The Generational Iq : It Is The Problem, And The Future Is Bright Essay

The Art of Personal Evangelism: Sharing Jesus in a changing culture By Will McRaney, Jr. Nashville: Broadman & Holman Academic, 2003, 268 pp., $19.99 paper.

Edward L. Smither, a gifted writer and scholar in historical theology and intercultural studies, and professor at Liberty Baptist Theological Seminary, has given the present-day pastor a useful tool to aid in the area of mentoring in Augustine as Mentor. He authored this book with the intentions of helping other spiritual leaders in the area of mentoring. Whether it is mentoring others or having a mentor for themselves, there are pastors and other spiritual leaders today that are spiritually lonely in their walk with Christ, and this book is meant to be a motivational tool to prompt positive actions from these types of spiritual leaders. It is a popular believe that no man is an island. In his book, Smither builds upon this idea by talking about the ways that Augustine used mentoring to help him become more mature in Christ, as well as to help support those whom he mentored. According to Smither, there are many spiritual leaders who “are struggling in isolation without a pastor to nurture their souls” (p. v). This is more common in western societies and Smither mentions that “unless they encounter a radical change, [these leaders] will not finish the race” (p. v). The purpose of this book review is to study and analyze Augustine’s model of mentoring and discuss how it can be applied to pastoring today.

This book The New Christian Counselor 2015, provides its reader with an understanding of the purposefulness of this discipline. The authors communicate that this discipline of Christian Counseling entails focus and directive to the new Christian Counseling practice in this era (Hawkins & Clinton, 2015, pp. 5-6). The authors’ are conveying the purpose of the new Christian counselor which is to help readers be open to God’s wisdom so that they can develop into mature and discerning believers while being sensitive enough to hear God’s truth and share it with others.

Discipleship is about engaging in the Word, following and obeying Jesus and going out to make disciples. An essential element in being a disciple is to be open to learning, to be teachable. It is a mindset to be continuously adopted and cultivated. For us to disciple others, we must be a better disciple ourselves. When making disciples, we are instructing others to be willing to be a discoverer. It applies to both spiritual growth as well as personal development, openness to new techniques, ideas and methods in all aspects of life. Our spiritual learning comes from delving into His

Bonhoeffer, Dietrick. The Cost of Discipleship, New York,NY 10022: The Macmillan Company, Published 1959. 344 pp. $1.95

The main evidence that Bauerlein gives us to support his theory is statistics that are found in a survey that show the falling reading rates for people of all ages in the last 30 years. The most popular survey was held by the National Endowment of the Arts Association entitled Survey of Public Participation in the Arts.

A church whose pastor and others in leadership have failed to put in place a proactive plan for discipleship for Believers is usually a “growing” church — growing stagnant, growing cold, growing spiritually immature Christians, and eventually, many growing closed. Patte said, “There is much at stake in accepting or rejecting the challenge of discipleship…” When a pastor or a church makes a conscious decision to make discipleship of Believers a primary focus in their

Another challenge concerning the Millennials is that a lot of these young adults are growing up without attending church. The Barna group calls them the unchurched segment and report that this segment has increased in the last 10 years, from 44% to 52% (5 Reasons). This is a problem because it decreases the chances for new members to join the church. The majority of people that follows a specific religion learned about that religion in early childhood. Students of human behavior believe that “The most significant borrowing occurs in early childhood. Family is thus an important factor…” (Wuthnow 106). If the number of the unchurched segment continues to grow at this pace, in the next few decades, this will continue to be a major concern for church leaders across the Americas. It is a lot harder to try to reach those people that have never attended church or don’t come from a religious background than try to reach those that belong to a church or have been brought up in the faith.

In his highly influential book, The Forgotten Ways1, Hirsch maintains that every Christian has within them Apostolic Genius that needs to be awakened – the ability to be a part of transforming society through an organic missional lifestyle. This awakening is deemed to be critical since

Through the provocative title, The Dumbest Generation: How the Digital Age Stupefies Young Americans and Jeopardizes Our Future (Or, Don 't Trust Anyone Under 30), Emory University professor, Mark Bauerlein, asserts his thesis. Using statistical information, Bauerlein presents the case that the millennial generation suffers from “Knowledge Deficits” in almost every important subject (11-38). Bauerlein argues bibliophobia (39-69) and distractions caused by technology (71-111) as reasons for the millennial generation’s lack of intellect. Bauerlein further implicates educators, or the mentors (163-203). When educators try to justify the knowledge deficits in millennials by pointing to individualism, Bauerlein ridicules their statements (185).

One of the most shocking statistics noted in Kingdom Calling: Vocational Stewardship for the Common Good by Amy Sherman is that if one attends church on a weekly basis, they spend 5 percent at most of their waking hours at church. The other 95 percent are spent out in the world. This illustrates the importance of why this book matters. Sherman starts off by setting the tone for readers – she gives a background as to why she found it necessary that she write this book – and how she read a book by Michael Lindsey in which he discussed research of prominent evangelical business leaders and how their faith impacts their behaviors and decisions at work. A few stood out, while the rest stated they kept a Christian plaque in their office or wore a cross around their neck. They did not fulfill their religious identity in conjunction with their careers. There was a complete disconnect between the two sectors of their lives, and Sherman recognized that. Kingdom Calling is a guidebook for anyone who has ever been concerned about living a divided life – especially for pastors and religious leaders, but for lay people and congregation members as well. In Kingdom Calling, Sherman sets up a three-part framework on how to grow and empower a congregation, a specific group in the church, or a single member.

Rite of Christlike Innovation for Adults (RCIA): A scripture- and community-based noesis of learning much virtually the Christianity establishment and implementation

The church is in need of major renovation when it comes to making disciples. The concept of making disciples to follow the Lord Jesus Christ seems completely foreign to the church today. In order to achieve the desired goal of making disciples for Christ, training others to go out and proclaim gospel, and helping others to train people to disciple one another, one needs to go back to foundation of the Word of God. It is in God’s Word where multiple examples are found of how to make disciples to follow Jesus Christ. It is my desire to see more people in the church have a passion for discipleship. Therefore, this paper will examine in detail how to make disciples in a ministry context. This will be accomplished by examining the 5 V’s of discipleship—vision, values, views, vehicles, and verifiers. It is my purpose to examine each area in order to have a detailed plan of discipleship that will be used in my own ministry context to make disciples for Christ. I hope that this plan can and will be used to train others in the church to make disciples, and disciple one another, for the glory of God.

When most people hear the label Generation –X they think of a hopeless generation of youth that have given into the pressures of the world. I would like you to think of the X as the Greek symbol for “Chi” which is used as a symbol for Christ. In this decade the youth involved in the Christianity has grown significantly. Youth are responding to the church in ways that the past generation did not. Where mom and dad embraced the tumultuous sixties their children have taken hold of Christianity. The youth organizations that promote the Protestant doctrine have seen the youth membership grow by 50% since 1990. Catholic Churches have witnessed their youth involvement double in the last decade. The youth are coming from all

SUMMARY OF THE ARTICLE “UNDERSTANDING AND MANAGING GENERATIONAL DIFFERENCES IN THE WORK PLACE” ( Cited from Kapoor and Solomon 2011)