The Genocide Is Not A Thing Of The Past

Throughout history, genocides can be seen as completely different from one another. With country dealing with their own population of people and purpose of killings, connections can be failed to seen between the growing number. Although, what is failed to be associated is the eight stages that each genocide must, and has gone through to carry out a plan of destruction. Meaning, each genocide may not closely follow the steps, but are similar to one another. An example that follow steps can be clearly seen between the Cambodian genocide of 1975-1979 and the Rwandan genocide of 1994. Through: symbolization, organization, preparation, and extermination, we are able to see the similarities between Cambodia and Rwanda in the eight steps

“How fortunate for governments that the people they administer don’t think” (Hitler, Mein Kampf). As time passed, there has been many times in history where a genocide has occurred. A genocide is a one-sided massacre from one party toward an ethnic or different group of people. As genocides occurred, questions such as “Why do people kill?” and “How can people allow these atrocities to occur?” are asked. There have been many theories made up as people researched the reason behind genocides. Throughout different centuries in history, genocides such as the Holocaust, the Rwandan genocide, and the Asian genocide, have occurred because of the negative psychological effects on the people caused by propaganda, corrupted leaders, and differences in ethnic groups.

According to Daniel Goldhagen, genocides are constantly being underestimated, which causes the never ending realities of the past repeating itself. From high officials to ordinary citizens, people often overlook the pattern and causes of these systematic killings. One of these includes the UN, which was created to prevent another World War, and to protect the rights of sovereignty of member states. This organization serves to solve international issues, but has failed and continues to fail to prevent genocides. Even though this group signed in 1948 a UN document, Convention on the Prevention and Punishment of the Crime of Genocide, which punished and still punishes people guilty of genocide, not one life was ever saved from that declaration. The reason is because most at first want to deny that these extreme situations could happen ever again. Sadly,

    Do you think you have the right to live? Do you think others should decide for you? Genocide is a humanitarian disaster to our society and it has created inhumanity in our world. Because of many devastating murders, the world learned what genocide really is. Raphael Lemkin, a Polish-Jewish legal scholar, created the term “genocide,” defining it as acts commited to destroy a national, ethnic, racial, or religious group (BKE). Humanity is coming together and realizing the serious results of genocide and are creating awareness; however,  it may not be possible to resolve ethnic cleansing due to the following reasons: the lack of adequate awareness, the struggle to change one’s beliefs and ideas, and history always repeats itself.

6 million exterminated. That number rolls off of our tongues as we sit and learn history in the 6th grade, or we write a paper on WW1. How about 800,000 murdered in 100 days, while Americans attempted to keep our troops of the conflict yet watched the bloody images daily on CNN. Genocide in our world is something that is impossible to justify or embrace, but we must attempt to understand it. It is only through this understanding will we be able to prevent or stop one of the most horrific acts man can do in the future. Genocide, in both the Holocaust and in the 1994 Rwandan genocide, is grounded in self-reification and the external reification of others. This then, when put into certain contexts, can manifest itself in a

The Armenian genocide committed by the Ottoman Empire against its minority Armenian population from 1915-1917 left an estimated 1.5 million dead and to date, not one individual has been tried for these egregious crimes. The mass killings of Armenians by the Ottoman Empire in World War I and Jews by the Nazis in World War II shocked the conscience of the international community and led to the creation of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG), in order to hold the perpetrators of crimes of this magnitude accountable. In its preamble, the UN charter sets the objective to "establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained". The genocide committed by the Ottoman Empire and Nazis made it clear that an international standard must be set in order to protect the rights of individuals. The UN has attempted to establish international law with the creation of the CPPCG and other resolutions, however, these resolutions are simply words on paper unless they are properly enforced. In this essay I will be examining whether the United Nations have been successful in its enforcement international law, specifically the CPPCG.

The term ‘war’ as defined by the Oxford Dictionary is explained as “a state of armed conflict between different countries or different groups within a country” (Oxforddictionaries.com, 2016). The concept of war has created contrasting views on the relationship between war and genocide as well as the effect that war has on genocide. The term ‘genocide’ literally means ‘the killing of a race’ and is arguably the most atrocious crime conceivable (Gunter, 2011). It is a specific term that refers to crimes that are committed against groups with intent to destroy their existence (Ushmm.org, 2016). There are various motives and numerous reasons as to why genocides may occur, however this paper will seek to address the extent to how, if at all, the concept of war being a necessary condition for the occurrence of genocide, as well as looking at correlations between war and genocide using specific examples to determine whether war is a necessary condition or not.

The analysis of the genocides that took place both in Rwanda and Sudan’s Darfur region exhibit some similarities as well as differences. The character of violence was similar in both cases, but in Rwanda the violence was more intense, participatory, and extraordinary. The violence in these two places took place in an environment that had experienced civil wars. It was a period of political transition which was further aggravated by ethnic nationalism and a conflict of ethnic populations that were living in close proximity. However, in the Rwandan genocide, the state is more centralized, compact, and effective. This is what explains the intensity and variation. The international response to these genocides through observers emphasized on

In December 1948, the then members of the United Nations General Assembly, without contention, passed the Convention on Genocide. It defined what the crime of genocide entailed and that it was an act to be prevented and its perpetrators punished. It has been 66 years since then and we have not been able to fulfill this promise - shattering its very principles time and time again - in places such as

The Holocaust is something that we must never forget. Its occurrence relied only “upon the indifference of bystanders in every land” (Zukier). Even today we stand by while innocent lives are taken. The recent conflicts in Rwanda or Bosnia, or past conflicts in Cambodia, are merely three examples. Wherever genocide occurs one thing is sure to happen– individual lives become lost in massive numbers and the tolls are so large

Hollie Nyseth Brehm’s article, “The Crime of Genocide”, digs deep into the violent conditions and acts that eventually cause genocides. To begin with, genocide refers to a deliberate or intentional act of committing an action that destroys the existence of an ethic, racial or religious group of

Genocide is one of the evillest moral crimes any ruling authority such as a government can commit against its people and it happens more than we think. A general definition of Genocide is the intention to destroy or murder people because of their race, beliefs, or even political and economic status. As we have been taught in this course Raphael Lemkin, created the term ‘Genocide’ 1944. Lemkin combined the ancient Greek word ‘genos’ which means race and the Latin word ‘cide’ which translates to killing. There are many examples of genocide in the world but the most recognizable is that of the Holocaust and how the German powers that be sought and attempted to kill all Jews. A recent example is the Rwandan Genocide in 1994 where the assassination of Juvénal Habyarimana caused a violent reaction resulting in mass killings. In efforts to reduce Genocide, the Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) was adopted by the United Nations in 1948 and was placed in force in 1951. On July 1, 2002 the International Criminal Court (ICC) came into force. The ICC not only accepted the UNCG’s definition of Genocide but expanded it to include crimes against humanity such as enslavement, deportation, torture, rape, enforced disappearance and apartheid. There have been many organizations created throughout the world to defend and prevent genocide and even communities, religions and even colleges are forming organizations and these are just some examples of how

The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal

Genocide is “the deliberate and systematic destruction of a racial, ethnic, political, or cultural group”. In Rwanda for example, the Hutu-led government embraced a new program that called for the country’s Hutu people to murder anyone that was a Tutsi (Gourevitch, 6). This new policy of one ethnic group (Hutu) that was called upon to murder another ethnic group (Tutsi) occurred during April through June of 1994 and resulted in the genocide of approximately 800,000 innocent people that even included women and children of all ages. In this paper I will first analyze the origins/historical context regarding the discontent amongst the Hutu and Tutsi people as well as the historical context as to why major players in the international

Genocide, a dire event, has been recurring time and time again throughout history. In the past, there was the Holocaust, where Hitler exterminated over six million Jews based on his anti-semitic views. Elie Wiesel, a Jewish author, has become a very influential man in educating the world of the true events of the Holocaust due to his involvement in the disaster. Presently, a genocide is occurring in the Darfur region of southern Sudan, in which according to Cheryl Goldmark, “a systematic slaughter of non-Arab residents at the the hands of Arab militiamen called Janjaweed” has been taking place since 2003. (1) Not only is genocide a tragic historical event, it also continuously occurs today.