The Glorification Of Mughal And The Golden Age Of The Mughal Empire

Beginning with Muhammad’s age from the start of 7th century Islam, Islamic culture and politics have gone a great many events and occurrences. Throughout all of its years, it has boasted both a rich culture and technological/intellectual advancements. The preservation of the Quran, developments in mathematics, and the continued emphasis on respect and charitable nature are just some examples of Islamic achievement. However, as with any growing civilization, Islam has evolved beyond what it originated as. The cultural and political life of Islamic civilization beginning in the 7th century to the end of the Abbasids of the 13th century underwent many changes such as the deteriorating view of women in society and the shift from elected caliphates to dynastical caliphate. But, one aspect that persisted were the religious beliefs and traditions followed by the Islamic people.

The Mughal, Qing and Ottoman dynasties all had taken rule over multi-ethnic agrarian Eurasian empires in the duration of the 17th and 18th century. All empires respectively faced enormous political, economic and social transformations which challenged and set hindrance to their rule in the 19th century. The Ottoman and Qing and Mughal empires had been 3 of probably the greatest empires to have ruled in history. Nevertheless, they'd many similarities in addition to differences. The empires went through difficult periods of time, but at some point, they additionally went through times of prosperity and growth. Though the Ottoman and Mughal Empire both didn't force conversions into Islam, the Ottoman's development relied on the bad military force of theirs, even though the

The Ottoman and Mughal empires were two of the greatest and most successful empires to ever form in history. However, they both had some similarities as well as differences. Both empires went through tough periods of time, but at some point they also went through times of growth and prosperity. Although the Ottoman and Mughal Empire both did not force conversions into Islam, the Ottoman’s development relied on their tough military force, while the decline of the Mughal Empire was caused by Aurangzeb’s policy of religious persecution and high taxes.

Socially, the Ottoman Turks were every millet, or a country, inside the realm and had to isolate social traditions as per the religion of the millet. Muslim ladies had unforgiving limitations as with Islamic law, yet the non-Muslim ladies were liable to isolate laws. Indeed, even Muslim ladies had a greater number of rights than in other Muslim countries. In the Safavid domain socially, they were a blended society quite recently like the Ottoman realm. The nobles had constrained power and impact. They were likewise Turkic-talking tribal gatherings. In the Mughal domain socially, were Hindu populace. They had been debilitated by the decision Muslims. Akbar, who was initially a Muslim gave the Hindu more rights.

In post-classical history, Islam was recognized for its loyalty to Allah and its precise rules of religion. Muhammad, founder of Islam, was born from a nomad-merchant class, giving a pulse to the traveling trait of Islam and its literal veins of expansion throughout the Eurasian borders. While keeping the classic code of Muhammad’s original law underway, Islam’s expansion during 600- 1200 C.E. introduced advanced authority and systems of economic control.

Throughout time empires have risen and fallen and taken various approaches in doing so. Some of these society were warlike, while others focused on intellectual discovery. Among these various societies were great empires like the Ottoman, the Mughal, the Spanish, and the Ming. All four of these great empire ruled at overlapping times but all eventually fell for different reasons. All had strengths and weakness and can be used as a learning opportunity for an empire that came after them. From the Ming and the Ottoman you can learn strength such as religious tolerance and government structure. On the other hand, the Mughal and the Spanish teach us the dangers of over taxing and over centralizing government. In order for an empire to successfully function they must have an accepting culture, a balanced economy, and manageable size.

In the Mughal Empire, Hindus had been allowed to build new temples despite the fact the empire had Muslim origins. To further gain the people’s loyalty, Akbar the leader of Mughal Empire eliminated tax on the non Muslims which would attract the Hindus and also the Christians into the empire creating a universal religion which a mix of Islam, Christians and Hindus.. Akbar had also secured the support and the allegiance of the different Hindus who existed in the region through the negotiation of the peace treaties. Akbar had endured that the local governors would be given grants rather than the salaries. Being dependent on the central government for their income, such a strategy helped them develop increased loyalty enhancing military operations of the army and the general government structure in the empire. On the other hand, Ottoman’s emperor enhanced social integration through striking the high levels of peoples’ loyalty (Gingeras 13).

The Mughal Empire ruled most of India and Pakistan in the 16th and 17th centuries. The empire Islam in South Asia, and caused the spread of Muslim arts and culture as well as faith. The Mughals were Muslims who ruled a country with a large

The Mughal Empire: Zahir al-Din, also known as Babur, was a Chagatai Turk that, unlike the Ottoman and Safavids, was just a soldier of fortune not fighting on behalf of Islam. He wanted to use his fortune to transform a glorious central Asian empire. Although, he did not succeed at that goal he then focused on India. Babur took Delhi in 1526. He did not like the land that he had conquered, it was a hot and humid climate but, Babur decided to stay. By the time of his death he had embraced most of the Indian subcontinent. The height of the Mughal power and influence came from Babur’s grandson Akbar. He gained power in Gujarat and Bengal, destroyed the Hindu kingdom of Vijayanagar in order to later expand in southern India. He was a thoughtful man who tolerated the religious differences in

Ever since man began building structures and settling land, art has manifested itself in our architectural creations. Whether it be to celebrate or worship a God or Gods, a grand sculpture to bury a powerful leader or remember them by, or to show a culture’s dedication to specific values, our architectural constructions have led to some of the finest art this Earth has ever seen. The Taj Mahal and Palace of Versailles are two great examples of such art. By examining each of these individually, and then comparing and contrasting them, it will become clear that no matter how different looking these buildings may be, they still serve the same purpose to the civilizations that erected them.

Since the beginning, all empires have faced change in many ways, declining and rising in status. Many empires have collapsed, only to start again under a different name. Like all empires, the three Muslim Empires, the Ottomans, Safavids, and Mughals have faced this inevitable state. Although each individual empire is different, they each have similarities in their reasons for decline. Whether it is social, religious, economic, or political reasons, the empires, like many others, have fallen.

The book that we have chosen to review is titled “Lost History, the Enduring Legacy of Muslim Scientists, Thinkers and Artists”. The author of the book is Michael Hamilton Morgan. The book was published in the year 2007 and also holds the same copyright date. The book is a non-fiction. The main subject matter of the book is the history of the Islamic civilization from the birth of the Prophet Muhammad (peace be upon him)

The history of the nation of India is a long and interesting one but most westernizes lack any true understanding of it. Like any long standing culture there have been good and bad periods in their history but one period has been identified as the "Golden Age of India (Dehejia, 1993)." This period, which lasted over a hundred years (322 BCE 185 BCE), began when an exiled general by the name of Chandragupta Maurya overthrew the reigning king Dhana Nanda. Once Chandragupta Maurya had established his new government in the Eastern area of India he began expanding his power westward across Central and Western India and, in the process, the religions of Hinduism and Buddhism also began to spread throughout India (Avari, 2007).

1. A brief history about the Muslim rules in India from the late 1200 century to 1957 is described here.

The Taj Mahal is a prime example of India’s rich culture. A mix of Indian, Persian and Islamic characteristics, the two decade long project is a renowned “Wonder of the World” that boasts an emotional and romantic history; it was built by Emperor Shah Jahan of the Mughal era in a splendid tribute to his deceased wife. To this day, the Taj Mahal continues to be a famous landmark and cherished piece of Indian art.