The Gnostic Gospels By Elaine Pagel

One of the many things that puzzle people even today; is how Jesus was portrayed and how he became a part of history throughout the centuries. Fortunately, within the book Jesus Through the Centuries, written by Jaroslav Pelikan, readers are able to get a sense of what societies viewed Jesus as and how he was/is important to many aspects of the world such as; the political, social, and cultural impact he had left. As Pelikan discusses this very topic and theme in his book, we see how there’s a connection between his audience in this book and Jesus’s are closely similar. When he got his motivation to write about Jesus through the Centuries, Jaroslav had an open audience, which was intended for anyone of all ages, races, and beliefs to read

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.

The most rebutted aspect of the work done by the scholars was their idiosyncrasy to equate “unverifiable” with “unauthentic.” Most scholars who study the elements attribute to the life of Jesus stand on common ground when it comes to the realization that many of the sayings and deeds associated to Jesus in the Gospels lack sufficient evidence to establish authenticity. However, to many scholars insufficient evidence means an element cannot be verified, and therefore should not be deemed as historical. In contrast, the Jesus Seminar went beyond this scope and maintained that Jesus did not say or did not do things that cannot be authenticated by evidence. For example, it is widely accepted that there is very little evidence to support whether or not Jesus was born from his virgin mother, Mary. As a result, this element of his life has just been something that one would believe on the foundation of religious faith rather than historical science. However, the Jesus Seminar applied a post-Enlightenment historical scientific view to this element in order to determine authenticity. Under this assessment, they determined not only what is confirmable but what also is scientifically possible. Therefore, the scholars deemed the virgin birth as non-historical, concluding that Jesus had been conceived through normal sexual intercourse between a male and female because it fit the paradigm known today. This stance held by the Jesus Seminar “turn[s] a corner in the traditional understanding of the relationship that faith and philosophy bear to science and history” (Powell, 115). For this reason, I reject the integrity of their work. I believe faith and philosophy should be kept separate of science and history, unless the two aim to support one another. Rescinding concepts of faith simply because they do fall within current scientific boundaries is illegitimate. The major flaw of the Jesus Seminar is their

1. When the Gospel of Thomas was discovered in December of 1945 at Nag Hammadi, Egypt, many people questioned if this book belonged with the other four gospels. Thomas (Hebrew) or Didymus (Greek) also nicknamed as “Doubting Thomas,” described as a man who would not believe until he saw it with his own two eyes. He ceaselessly questioned and was misanthropic about Jesus while the other eleven disciples believed from the beginning. Thomas’s book was full of Jesus’s sayings whereas the other four books contains Jesus’s sayings as well, but in a story format that starts from the beginning of when Jesus was born to the day he resurrects from the dead. Thomas wrote down Jesus’s 114 sayings when he was his disciple. Elaine Pagels’s Beyond

We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting.”

Fay, William, and Linda E. Shepherd. Share Jesus Without Fear. Nashville, TN: Broadman & Holman Publishers, 1999.

Often sermons pastors persuade their audience to behave in a spiritual or moral fashion such is the case in "Sinners in the hands of an angry God" by Jonathan Edwards where he educates that God will only save the sinners that repents and leave the others. Edwards wanted to impact his audience by appealing to the their fears, pity, and vanity. Edwards had an emotional impact on his Puritan audience because of his cautionary tone, descriptive imagery, and vivid figurative language. Foremost Johnathan Edwards has an emotional impact on the Puritan audience because of his cautionary tone. For example, in paragraph 1 it states ".. thus easy is it for God when he pleases to cast his enemies down to hell."

In the sermon, "Sinners in the Hands of an Angry God", Jonathan Edwards includes rhetorical devices such as repetition, rhetorical questions, and allusions to persuade his audience to not sin and repent.

Growing up I thought of church and the bible as something that was out of my reach intellectually. With this being a central thought, I just decided to table the hearing and understanding of the truth of Jesus until I was an adult. As an adult, I have learned a great deal about what Jesus Christ was about and why He died on the cross, however, I did not think of the gospels as hinging on the kingdom of God. I knew Jesus as many people do, as my savior and one who loves me to the point of dying on a cross for my sins. Gordon Fee articulates this well as he explains Jesus' ministry and purpose of His ministry. My understanding of the gospels are now clear in that the kingdom of God is the pearl and gold nugget that we are attempting to obtain

The Case for Christ was written by Lee Strobel and Jane Vogel. The book is almost like a really big essay with a bunch of different sections, each one proving or disproving a certain point. The book focuses on disproving the existence of Jesus Christ but in the process of disproving the existence of Jesus he proves just how real Jesus is. I personally chose this book because I am a Christian and it looked interesting to see why other people who don 't already believe start to believe. Also I feel like the more I know about Jesus the more I know about God, since they are one in the same. I found this book to be extremely interesting because of all the textual and factual based evidence proving that Jesus existed.

For example, the Gospel of Thomas includes salvation by secret knowledge, polytheism, disregard for the bodily appetites, and the thought of a blissful teaching Christ who is not necessarily human. It is likely related to Sethian Gnosticism. However, “Gnosticism” is largely an umbrella term for the beliefs of several movements in the post-Apostolic era that sought out special knowledge. Gnosticism is a term that is used for spiritual practices and religious beliefs. This term was very common for early Christians, as well as Zoroastrianism, Hellenistic Judaism, and Neoplatonism. The discovery of this Gospel, which was founded in 1945, along with the rest of the Nag-Hamaddi library is very revealing of certain gnostic groups that we previously had less knowledge of. We knew of Gnosticism from other texts and witnesses to them (Irenaeus) before. However, now there are many more source texts. There is also a difference between Gnostics and Orthodox Christianity. The Old Testament prophecies were described as fulfilled by Jesus. That is that Jesus was explained in the canonical Gospels as the Messiah. The Canonical Gospels are highly Jewish in their language and references. They were written by Hebrews. The Gnostic Gospels seem to be ignorant of the fact of the Jewish nature of Christ. They basically use His name but attach it

Parallel Lives of Jesus: A Guide to the Four Gospels by Edward Adams is a book that is focused on the unity of all four narratives Jesus’s life. This book is a very good example of an introduction to the four Gospels and a method to study the Gospels.

Lauren Winner is most certainly a nerd for words, sentences, and history. Over and over again through her memoir about her religious journey the love she has for reading bursts through and snatches the audience’s attention. I have come to think that without this insight and reflection of her love for literature, her Christian journey would not be as unusual. I will even argue that without literature, books, and the stories, religion would not be a prominent aspect in her life.

Beare, Francis Wright. "Mission of the Disciples and the Mission Charge: Matthew 10 and Parallels." Journal of Biblical Literature, vol. 89, no. 1, Mar. 1970, pp. 1-13.

The theme of this text seems to be centered on the cost of following Christ. God wants everybody; but with regards to discipleship, He wants only those willing and able. Jesus knows the hearts of those following Him and it is not the number of people He is concerned with, but the volume of their hearts. ?The audience has shifted from the Pharisees and dinner guests of 14:1-24 to the large crowds of people who were traveling with Jesus. Apparently Jesus has resumed his journey toward Jerusalem (9:51) and now will address the crowds? (Evans 228). He is on His final walk, a journey that will lead Him to a cross. This crowd is not ready. It is one thing to be part of a group,