The Golden Age of Athens

Democracy is a system of government where the people equally run a country. For example, America practices a form of government where the people have the right to elect those who are in power when they become eighteen years of age. In addition, a citizen of this country can practice a religion of their choice along with several other freedoms. In my opinion, Athens was not a democratic society by today’s standards.

“The Restoration of the Athenian Empire” Our walls are crumbling and our fleet is minute. We here in Athens are unable to collect tribute from other city-states and are often in threat of being attacked. Our fleet is defenseless and weak. The Democratic fraction, propose that we spend our time and hard earned money on the rebuilding of our walls and fleet. That way Athens can dangerously collect tributes from other Greek city-states. The Democrats also would like to commence in hazardous military voyages with our insubstantial navy. Hoping the result brings forth great rewards.

In 400 B.C, The Athenian civilization experienced a golden age. The Athens experienced a great amount of peace and prosperity due to their contact and trade with others, and rare warring. During this time, ideas and philosophies were produced. These ideas influenced western civilizations in the areas of politics, science, art and architecture.

Athens was a much more superior polis compared to Sparta because the Athenians invented new ideas and creations that supported the people, such as democracy, the Athenians led the Delian League, and Sparta created the Peloponnesian League after the Athenians created their alliance, and the Athenians changed the ways of their government many times to suit the people, and the Spartans did not.

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

a few thousand years later, are relevant to governance today. In this assignment a number of them—

‘I entreat you, by your life, by your knees, by your parents, do not let the dogs feed on me by the ships of the Achaians… give my body to be taken home again, so that the Trojans and the wives of the Trojans may give me in death my rite of burning’ (22.338-343). This heart wrenching plea represents nearly the final words uttered by Hektor upon his death at the hands of Achilles. Hektor, who recently boasted of his martial prowess, vowing just moments before to do ‘some big thing first, that men to come shall know of it’ (22.305), is reduced to begging before his killer for the basic privilege of an honorable burial. In this moment of his famous Iliad, Homer offers a cynical reflection on human life and the social constructs mortals establish, especially the idea of the ‘heroic code’ that was so prominent during the Golden Age of Greece. Demonstrably, he implies throughout the work that since all humans are destined to die and memories have limited effect after death, the entire concept of the ‘heroic code’- and to a certain extent, conviction in worldly systems instead of personal beliefs- are pointless given the natural chaos of the world and man’s ultimate fate.

When evaluating the government of ancient Athens, some might say that it was a democracy, however, it can be better described as an oligarchy: a form of government in which a small group of people has the power and control (Doc. D by Mogens Herman Hansen). A democracy takes all the citizens’ opinions and thoughts into account, unlike an oligarchy that only takes the male citizens’ opinions and thoughts into account. Thus, Athens is more similar to an oligarchy than a democracy. The people of Athens also decide as a whole what the best government for their city-state was, as opposed to a democracy where the people elect representatives to make decisions for them and their city-state. Athens could be seen as not a true democracy because of the lack of basic democratic rules and methods such as what they define democracy as, who is able to vote, and how they vote.

Ancient Athens was built on a democratic government. A democracy is when a government allows all of its people, no matter what class and how wealthy they are, to vote and agree on their own laws. There are many documents and resources that can prove that Ancient Athens was truly built to be a democratic government.

The Persian Wars ended around 449 B.C.E. After which Athens had to rebuild the city. This is considered the start of the Golden Age. After the end of the Persian Wars the Delian League was formed and so was the Peloponnesian League. The Peloponnesian Wars started 431 B.C.E.

“Virtue can only flourish among equals.” - Mary Wollstonecraft. In Athens, all citizens were equal, therefore a strong community thrived. Starting in 500 BCE a new idea of citizenship was starting to form. This idea was used by Athens and Rome, and included giving citizens a balance between rights and responsibilities. This paved the way for modern day citizenship in our countries and many others. Athens had a better system of citizenship because they chose government offices by lottery, to keep a strong democracy they made sure no one had too much power, and citizens in all social classes could participate in government.

Athens obtained hegemony around 448 BC, right after the war-like city-state of Sparta. Athens’ Golden Age was under the rule of Pericles, who initiated a large number of public works projects and encouraged the arts and literature. With the help of rulers such as

Greece’s Golden Age can be defined as a time of flourishing. There are many changes that occurred during this time that changed Athens for the better. Athens made the important decision of splitting itself from Sparta, who they constantly differed with. “It is from this split that the Athenian Empire was created” (Hunt 80). This split illustrates the certainty that the Athenians possessed in terms of creating a better nation. Athens developed an empire because democracy was expensive. In order for democracy to be created, you need an empire to raise money. The Athenian empire was well-known for its excellent trading along with the arts and sciences that developed during this time. When trade flourished, the polis grew which created

“While we may term other works paintings, those of Raphael are living things; the flesh

During the reign of Pericles, he brought the idea of citizenship to the people of Athens. In Pericles’ Funeral Orations he stated that “Not membership of a particular class, but the ability which the man processes.” Pericles says that in society, your class does not matter, what matters is how you contribute to democracy. He also shows the idea of citizenship again when he says, “everyone is equal before the law.” Pericles is showing that citizens will be equal no matter what so you should not be afraid to participate because the law will treat you equally. Once again Pericles demonstrates the idea of citizenship when he said, “power is in the hands not of a minority but of the whole of the people.” Once more, Pericles shows that everyone has a right to be a part of democracy and encourages you to be a part of. Others would say that because not everyone had the same rights, the rule of Pericles’ was not a Golden Age, however