The Good Earth Quotes

Pearl S. Buck’s character, Wang Lung, in her novel, The Good Earth, is one who acts and thinks immorally. His morally ambiguous nature is evident through many incidents involving himself and his family, which mirrors the theme of complicated situations brees irrationality and immoral decisions.these desperate and newly found situations in Twentieth Century China allows the audience to easily sympathize with Wang Lung when in current society, many of his thoughts and actions would create an immense hatred for his complex

In the book each of the Poh Poh’s are seen as old and wise but as well as have a deep sense of culture they are the heart of the home. Suk-Lung and Jung-Sum both had a relatively good relationship with their grandmother as they were cared for dearly”Suk-Lung and his illness. The concept of grandmother was seen throughout all three stories demonstrating their importance in Chinese culture as well as the characters lives.

“Well, and I suppose that means you do not want to work on the land and I shall not have a son on my own land, and I with sons and to spare.’ This he said with bitterness, but the boy said nothing” This conversation between him and his son made him finally realize that they wouldn’t carry on their father’s great values, and that is because during the time he was rich he left some traditions behind. Wang lung valued his land and above all he had faith in his gods once again. Traditional values were forgotten by the result of wealthy living, the kids not caring about the farmlands and not understanding the earth gods prove that wealth destroyed ancient traditions.

Towards the beginning of Kindred, when Rufus is a young boy, Rufus is very trusting of Dana, and in turn Dana is very willing to help and guide Rufus. At this point Rufus does not fully understand the concept of slavery, or black versus white. Rufus does see that black people are treated as below him, but he does not understand why nor does he take advantage of this, yet. Rufus simply sees Dana as a woman who dresses as a man who helps him when he is in desperate need of help. As a boy, Rufus is very trusting of Dana, as Dana is trusting of Rufus. As shown in, “Rufus grabbed my arm and held it, obviously trying not to cry. His voice was a husky whisper. ‘Don’t go Dana.’ I didn’t want to go. I liked the boy” (66). This quote takes place right

When talking to O-lan, Wang Lung implies that she is ugly. He exclaims, “Now anyone looking at you would say you were the wife of a common fellow and never of one who has land which he hires men to plow!” (pg.168) This statement is clearly disrespectful to O-lan and it likely stems from Wang Lung’s wealth. Wang Lung then cheats on O-lan with another woman (Lotus) from the tea shop. The narrator says, “Every day he went to the tea shop; every evening he waited until she would receive him, and every night he went into her” (pg.181). This suggests that Wang Lung now prefers another woman over O-lan. As if he hadn’t done enough damage already, Wang Lung brings Lotus into his house to stay there permanently. He says, “Tell [Lotus] she shall do no work of any kind in my house but she shall wear only silken garments and eat shark’s fins every day” (pg.192). This is very disrespectful to O-lan not only due to the fact that she is his wife, but also because while she is doing housework, Lotus is being treated like a royal guest. It is evinced that Wang Lung’s wealth causes him to disrespect

The historical classic, “The Good Earth”, revolves around the life of Wang Lung, introducing the average Chinese farmer on his wedding day to the slave O-lan. Together, the newly married couple care for Wang Lung’s father and farm the land, prospering from the fruits of their labor. Their early life continues to bring great fortune when they are able to purchase land from the House of Hwang, who O-lan served, and when their first two children are born sons.

Olan is introduced into the novel when Wang Lung purchases her to become his wife. Olan takes care of Wang Lung and his father. She prepares food for them and does the chores around the house that need to be done. It is obviously shown that “day after day she did one thing after another,

Wang Lung from “The Good Earth” and Okonkwo from “Things Fall Apart” are both very similar characters. They both have a similar story and beliefs, yet they are quite different in regards to how their stories play out and how they value their beliefs in the end. This paper will look at both of the characters traits and stories to examine how they compare and contrast and how it affect them.

Before Wang Lung got O-Lan as his wife, O-Lan was a slave owned by a big house called the Hwang house. She was bought when she was 10 years old and she worked there until she married Wang Lung. She was a respectful, hardworking women and mother of five children. She really respected her husband even though she gets replaced later on in the book.

What the role of a women should be was another point of conflict between the mothers and daughters. In the first anecdote on page 17, Tan tells the story of a Chinese women coming to America who dreams that “over there nobody will say her [daughter’s] worth is measured by the loudness of her husband’s belch.” This quote shows that the traditional view of women in China is that they should serve their husbands and families, and that they don’t deserve freedom. Ying-Ying St. Clair found herself conforming to this stereotype, saying that “[she] was pretty for [her husband].” (Tan 247). Not only did Ying-Ying have to listen to her husband, she began to embrace it and only serve her husband, without any regard for herself. When he left her to marry a younger women, she realized that she had been wasting away her life. She waited four years, until she was able to run away to America, where she gained her freedom. However, her daughter, Lena, was born with these rights that she had worked hard to gain. Lena talks about her husband, saying, “really, we’re equals, except that Harold makes about seven times more than what I make.” Harold is also her boss, despite the fact that they originally started their company together. Ying-Ying realizes that Lena is becoming submissive to her husband, much the way she did. Ying-Ying wants to “cut [Lena’s} tiger spirit loose” (Tan 252), but Lena refuses to listen, not realizing that her

At the beginning of the novel we are introduced to a young boy nicknamed Wart, and based off of the time spent describing him and his actions, he will be the main character. Soon after the scene has been set Wart meets a Knight who introduces Wart to some pretty cool ideas, like monsters and chivalry. More things happen and, “A long time after that, the Wart was on the verge of the true forest, and Cully was inside it” (2, 18). While the context of this quote is Wart literally standing on the edge of the forest, it can also be seen as part of the hero’s journey when the hero is about to make a decision he can not come back from. Or the true start of his journey, in this cause if Wart goes into the forest he has chosen his path to become a hero.

I think what Albert Einstein meant in his quote was that evil is in all of us, mostly by accident. But good is in all of us too, and in higher quantities than evil, so we should do things to keep the good side prevailing. We are all good at heart, but there is a battle going on inside all of us. Sometimes good wins, and sometimes evil. If you stand back and let evil happen it is a step towards evil inside you. I agree with this quote because you cannot always stand aside and let bad happen. You need to help good prevail in the world.

The Good Earth is set in China around the early 1900s. Many years ago, in China, there were difficulties throughout the land. The way the country was ruled, changed after the Dynasty took over. During this time period, though it was one country, all of the Chinese did not speak the same language. As Wang Lung, one of the main characters had stated, in the city of Anhwei, where he was born, they do not speak the same language as the people in the city of Kiangsu, the place where Wang Lung now lives. In this story, Wang Lung is getting married to a woman named O-lan. She was a slave in the house of (Name of house). O-lan is a very subtle woman that is like the Earth in many ways. In this novel by Pearl Buck, O-lan symbolizes the Earth, because

In The Good Earth, written by Pearl S. Buck, a traditional Chinese family was measured by their luck and prosperity. On the contrary, the protagonist, Wang Lung, finds fortune through his land, but he merits the love of his family over anything else. For instance, Wang Lung reveals a heartfelt care for his son when he was asked to sell his land for the price of his loved ones, and “[he] began to weep silently, the tears gathering in great knots of pain in his throat and rolling down his cheek” (86). The humble farmer sacrifices his own pride and land for the sake of his son and family. The idea brings great pain to his heart and moral sense. Land is highly valued to this young farmer yet he considers the thought of giving that life away.

Wang Lung starts off poor, but happy. While he is not satisfied with his place in life, especially compared to the seemingly mighty and rich House of Hwang, Wang Lung is pleased to have a wife, Olan. Olan helps him in the