Essay on The Good Life

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

It really does not matter who gives how much just like the widow in on e of our gospel stories even if we give on cent with all our heart God could multiply it thousand times more to enable us to continue to serve God and bring

The concept of living “the good life” means something different for everyone. There is a general understanding that living “the good life” is associated with unyielding happiness and lasting satisfaction. The exact meaning of this desired life was pondered by thinkers and philosophers for hundreds of years. They constructed principals of behavior, thought, and obligation that would categorize a person as “good”. Although some of these ancient philosophies about “the good life” had overlapping ideas, their concepts varied widely. This contrast of ideas can be examined through two major characters in two famous works: Aeneas in “The Aeneid” and Socrates in “The Apology”. Aeneas exemplifies the philosophy that the direct route to “the good life" is through faith, trust in the Gods, and family, while Socrates in “The Apology” emphasizes free will, and vast knowledge of life.

People travel through life with what seems like a single goal: to be happy. This may seem like a selfish way to live, however this lone objective is the motivation behind nearly all actions. Even seemingly selfless deeds make people feel better about themselves. That warm feeling experienced while doing charitable acts can be described as happiness. But what is authentic happiness? There is an endless possibility of answers to this question, and man seems to be always searching for the solution. Although one may reach his or her goals, there is always still something one strives for in order to be happy. In the book Stumbling on Happiness, Harvard psychologist Daniel Gilbert takes the reader through

Every other Monday morning the workers of the fast food restaurant next door line up in my lobby waiting to cash their paychecks. There is a wide range of ages, races, and sexes; there is no one demographic in the lobby. The conversations are about coworkers not present or about their spouses. They complain about the long shifts or an angry customer they encountered in the drive up this morning. One young woman discusses her daughter’s adventures at kindergarten. There are complaints of the cost of car repairs or a visit to the hospital last week. There are questions of who is working tonight and what time does the bus come, all of these conversations could be happening in any bank lobby anywhere in the United States. The noise level continues to rise in the lobby as more workers enter the building, the energy in the lobby rises as the excitement of the workers increases, today is payday. Or is it anxiety? Are their thoughts, masked behind idle chit chat, of how am I going to pay rent and feed my family? How am I going to make this pay last for two weeks? These fellow humans are the full time working poor.

Joel Kupperman in Six Myths about the Good Life: Thinking About What Has Value evaluates that humans as a whole want more comfort and pleasure in life as he it “may represent a tendency that is wired into normal human nature” (Kupperman 1). Through the explanation of pleasure as well as its arguable counterpart, suffering and the discussion of their values in addition to the counterargument of hedonic treadmill, Kupperman’s views about the role of pleasure in living a good life can be strongly supported and evaluated.

Happiness: a Human Disease -- An Examination of the Allegorical Theme of Existentialism in the Happy Man

What is being happy actually like? With the money, school, work, friends, family, etc. issues, how is it possible to become fully happy if there is always something that could be interfering with it? We live in America that promises us to to be all equal and can experience the “life, liberty, and the Pursuit of Happiness.” But every news show that’s turned on, we hear about a 13 year old “entertaining” child who’s trending on every social media network about her disrespecting her mother more often than the issue on two American adults making terrorist threats and waving a confederate flag at a black child’s birthday party. We Americans get the free education until we graduate to find out that we actually don’t know what

Why would God require someone to put all their money into the church, while neglecting responsibilities because of tithes required in your church and verified by Jesus and the King James Version of the Bible. Where is the unity that is to be taught by God's worker's, where is the understanding that all have to come to religion in their own time; that's what the Bible say's, one is to come to the Father; if only they believe themselves , will God be able to reach them. Forcing

Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.

There is really no definite explanation for what a happy and healthy life consists of. People may create a list of qualities that one desires for a “good” life, though many may come from a bad source. Profound philosophers Jean Kazez and Chris Heathwood developed both subjective and objective theories to help define the true meaning of a substantial life. Jean Kazez was responsible for the objective view of well being, where life requires fundamental goods or necessities for a good life. On the other hand, Chris Heathwood explained in a subjective view that satisfying your desires will promote well being. In the movie, D’Jango Unchained, two black men, Stephen and D’Jango, experienced contrasting lives and confronted each other at the end of the movie. During the time period the movie transpires in, it was extremely rare for a black man to have a “good” life. Most black people were made into slaves, but both Stephen and D’Jango had better lives. Stephen had a bad quality of life, and D’Jango aspired to live a “good” life based on the objective and subjective views of well being.

The concept of the good life is one that comes up frequently in the PULSE program because it centers on the core beliefs of the program itself; personal and social responsibility. To me, the nature of the good life entails of knowledge, happiness, justice, and introspection. Through my exploration of the good life, I hope to clarify how I view the good life in accordance to Aristotle and Plato, but also, how I perceive the good life in general. Service is an important portion of the PULSE program, which is why the good life has to be related to it. The belief that service can lead to the good life will allow me to explore the importance of service for the good life, thus, I will be able to explore how PULSE will affect my version of the good life. By connecting the good life to my own personal life, I can clarify how it differs and how it is similar to how Aristotle and Plato defined the good life. Through this, I will be able to connect the good life to my experiences and can investigate how my experiences have influenced my version of the good life. Through my examination of Plato’s and Aristotle’s work, I hope to explain what the good life means to me, and how I hope to achieve it, in and outside of my service placement.

Psychologists have not located assured causes that lead people to well-being. David G. Myers in his article “The Funds, Friends, and Faith of Happy People” published in the American Psychologist (2000) and Michael Wiederman in “Why It's So Hard to Be Happy” published in the Scientific American Mind (2007), discuss the reasons which lead people to be happy, and the factors which contribute to unhappiness.

Question: What is Aristotle’s idea of a good life and why does he view a good life in this way? Is Aristotle’s understanding of a good life accurate? Why or why not? (Make sure to talk about the concept of the mean).

In today’s world, humans are often misled on what really is a good life. We are constantly shown through the television and magazines that being rich and famous is the way to go when it comes to a good life, when in truth many of them are miserable by problems that usually wouldn’t affect the common person. In truth there are only a few that are rich and famous and do achieve what can probably considered one of the greatest achievement’s by a man which is having a good life. In my opinion, the decision if someone has a good life or not is up to them and their will to strive for something better than average during the high school years of their life. The reason I feel like it begins at that age in their life is