Our class has been focused since day one about “good governance”. There are many definitions as to what good governance could look like. It could change from country to country, all the way down to person to person. Someone in Iran is more likely to say the way the Iranians govern is better than the United States than someone anywhere else. There are some generally accepted guidelines, but some other institutions have a different focus. In class, we have read from multiple sources, such as “The Good Society” by Alan Draper and Ansil Ramsay and “Introduction to Comparative Politics” by Stephen Orvis and Carol Ann Drogus, in order to come up with a definition so we could clearly define for ourselves what good governance is. To many of us, a …show more content…
“The Good Society” also debated the connections a “good society” has with “good governance”. They had a very Classical Liberal ideology behind their defection of what a society should be, and that very much reflects what the West believes the rest of the world should be. There is also the debate about which one leads to the other, and that is a chicken or the egg debate, but Draper and Ramsay believed that if the society believes this way, then the government will be reflective of the society, and there is pretty much only one correct way to go about it. They had a narrow definition, and ignored other societies and propped up the West as the correct form of governing. Many would agree that this is the best government possible, but those many grew up in a society that praises democracy, instead of one that praised monarchs or the military. They grew up in a democracy so naturally they would believe a democracy is the best. They were nurtured to believe in such a way. Nanda, however, differed the most from all the rest. Nanda believed that there really was no one size fits all definition. He believed cultures and what is popular during the time period changed the definition so drastically, that there could be no one “good government”. He did give a list of generally accepted traits; established democracies, effective participation, and strengthened accountability. Nanda was also a believer in cultural relativism, that is “the view that
In the short book of “No Heroes, No Villains” by Steven Phillips On June 28, 1972, a Transit Authority patrolman, John Skagen, was on his way home from testifying at court for an arrest he made a couple of weeks prior. Skagen was taking the train home to the Bronx when he saw and stopped James Richardson who was awaiting the subway train which would take him to work at Lincoln Hospital. Skagen ordered him to “put up your hands, and get against the wall”. Skagen’s actions seem unprovoked and unnecessary. After a short tussle the two men exchanged shots and Richardson fled the scene on foot. Two other officers that were on the main street above the subway station rushed to the scene.
While becoming a valedictorian can be an honor to those who receive the title, others are debating whether or not valedictorians should continue to exist, or if it should switch from being exclusive to one person in a high school senior class to multiple high-achieving students with similar scores, GPAs, and effort shown throughout their high school tenure. In “Best in Class” by Margaret Talbot, the author emphasizes the idea that having only one valedictorian motivates students due to the prestige associated with the title, as shown through her use of logos and ethos throughout her essay.
Rome is known for its’ empire (The Roman Empire). Rome started out small and ended up becoming this huge and undefeatable force of nature. Rome received their success by either attacking other nearby towns/neighbors or granting them treaties or citizenships. E. Badien, the author who created an article called, The Organization Of Italy, explains how Rome organized Italy, and got their neighboring cities and nations to join them and turn ancient Italy into a leading state of power. In Badien’s observations, he finds that granting citizenship and the Latin’s helped Rome to become powerful and assisting Italy to be more structured.
The universe doesn’t owe you, me, or anyone a thing, except for death. Though as kids most of us were led to believe that with enough effort and hard work were going to become whatever we wanted to be, we were going to have whatever our little hearts desired, and we were going to do whatever we wanted to do. However, as we grew up we realized that this is not the case. There are millions of people who did not become professional athletes, models, or billionaires, people who never got to have the mansions, cars, and fame that they always longed for, people who never got to travel the world, cure cancer, or fly into space. These are all mostly childlike dreams, which were probably imposed unto us by either our parents or society. There’s nothing wrong with children having these sort of improbable dreams, however, there comes a time where we can no longer be children. In the story Tandolfo the Great, written by Richard Bausch, we are introduced to Rodney Wilbury aka Tandolfo the Great, who is a suitable example to demonstrate what life can be like for those who are unable to grow out of their childlike mind sets. In this analysis I will be inspecting how Tandolfo the Great’s childish mind set, from his strong sense of entitlement to his inability to let go of the past events, has almost destroyed his life and how it can destroy anyone else’s.
Top students across the nation compete for the title of valedictorian each year, although very few actually receive it. Much to the detriment of the students, the competition can become sophomoric and pointless yet remaining intense and cut throat. In her article, “Best In Class”, Margaret Talbot conveys the message that the competition of valedictorian has unfavorable consequences through her use of diction and testimonies.
When it comes to the topic of obesity, most of us will readily agree that fast food is one of the main causes. Where this agreement usually ends, however, is on the question of readily available cheap food on the go. Whereas some are convinced that only unhealthy foods can be fast food, others maintain that fast food can be healthy too. Someone who believes that is Anthony Bourdain. Anthony Bourdain is not only a widely known chef and TV personality, but he is also an author. He graduated from the Culinary Institute of America in 1978. He has traveled often for his various television shows, which has made him well informed about other parts of the world. Since he has traveled all around the world, been added to the New York Times bestseller
Family values are defined as moral standards and disciplines learned by a traditional family unit. In different essays, authors Richard Rodriguez and Jamaica Kincaid talk about family values and how they shape the person, one eventually becomes. In Rodriguez's essay, he discusses family values through the view of immigration and homosexuality. While Kincaid's essay discusses family values through her upbringing and relationship with her mother. Although those two topics may seem different they each share similarities in the case that “family values” are mainly about becoming your own person.
Imagine living in a community where you can't express how you feel, cannot make any choices of your own and they decide for you, and worst of all if you mess up you die. The Giver by Lois Lowry is a book based on a community with these exact rules. A 13-year-old boy just like me or you, named Jonah, is living in this community. He goes through a lot of changes in the book, from beginning to end. He starts to make a change when he starts to understand what memories are, and what real feelings are supposed to be, and rebels against society and his family.
In The Moral Instinct, Steven Pinker cites Haidt’s “primary colors” of the moral sense (329). Pinker believes that all moral decisions can be categorized with these primary colors and, though everyone can see these colors, they are prioritized differently by different people. Haidt identifies five primaries—harm, fairness, community, authority, and purity—all of which make up the moral spectrum. These recurring moral themes can be found everywhere from cultural norms to the decisions and beliefs of individuals. Though the themes can be identified in works regarding ethics and morality, they—if applied correctly—can also give insight into the way the author prioritizes the moral colors.
Morality in its basic definition, is the knowledge between what is right and what is wrong. In Joan Didion’s essay, “On Morality,” she uses examples to show how morality is used to justify actions and decisions by people. She explains that morality can have a profound effect on the decisions that people chose to make. I think that morality is an idea that is different for every individual based on morals and background.
What I learned from “Life is so Good,” by George Dawson Everyone has a story of their own, that they can tell others. Anne Frank wrote a diary about her life, and now we all can learn from her story. There are many other biography stories of someone who made a difference in the world. In this semester, I read a book about a hardworking, African American, who lived in the racial segregation era, named George Dawson.
Australia is filled with many different aspects in which makes it the country it is today. I believe it is important to study texts that explore aspects of Australia by studying texts such as ‘The Club’, by David Williamson, a play written in 1977 about an Australian football club and movies such as “The Castle”, directed by Rob Stitch in 1997, about the daily life of an Australian family when their happiness is threatened when developers attempt to buy their house to expand the neighboring airport. Both these texts show us what Australian life was like in the past. By us looking at themes such as language, tradition and the mateship shown we are able to explore different aspects of Australia that make it what it is today.
In order for something occur, generally there must be something that predates that occurrence. This rule applies to politics as well, for if a government has a particular characteristic, there must be a reason behind it. One cannot simply make a good government out of thin air, without having reason or an idea on how to achieve the end goal of a good government. I still believe a good government is one that sustains itself, adapts to the times in which it lives, protects itself and its citizenry from threats, and reflects what works for the society it is ruling. There is hesitation to use specifics, and for a good reason. Governments over time share very little in characteristics, but they do share governmental needs. Most needs boil down
“The Unknown Citizen,” written by W. H. Auden, is a poem that describes a man who lived a life most people would see as ideal. The man illustrated by this poem did what society expected him to do, which resulted in a model life. This poem, however, can be seen in more than one way. Some may see the story in the poem as a description of a man who had an unfulfilling life because he did exactly what was expected of him. Instead of trying something new, exploring the world, or making a change, the man did what everyone else regarded as acceptable. W. H. Auden’s poem can be seen from two perspectives: the man who lived an ideal life that many people sought to have or the man who lived an unfulfilling, ordinary life which caused him to blend in
Nancy Fraser’s article speaks as both critical analysis and a modern day interpretation Jürgen Habermas’ concept of the public sphere. Through the application of a revisionist historical lens, Fraser both highlights the limits of the original concept of a single public sphere, and introduces interpretations of it as applied to modern day social issues. Through these critiques, Fraser is successful in forwarding the theory of the public sphere as an indispensible element to the application of critical theory. Drawing on examples in late capitalist societies, Fraser illustrates an alternate proposal of co-existing multiple public spheres as a more accurate representation of this theory in practice.