The Gospel According To Matthew Research Paper

Many people do not know that loving your enemy is the heart of the gospel. Although loving and praying for your enemy may seem impossible at times, it is written in the gospel of Matthew that loving your enemy is loving God. In Matthew 5:43, Jesus teaches about loving your enemy, praying for your enemy, and shows examples of loving your enemy.

In this paper, there will be research on the Gospel of Matthew from Daniel Harrington’s commentary “The Gospel of Matthew”, This paper will explain the teachings of the “6 Antithesis” in chapter 5 verses 21-48, and the main point on “Jesus came not to abolish but to “fulfill” the Law and Prophets (Harrington 90).” This paper will also have Daniel Harrington interpretations of the writing of the gospel of Matthew. I believe that Jesus had a reason for his teachings and how he went forward to preach them to the congregation.

Matthew’s Christology is one that emphasises to a Jewish audience the Jewishness of Jesus. It will be the purpose of this paper to argue that the raison d’etre of Matthew’s Christology is to portray Jesus as entirely compatible if not with the Judaism of his day then with ancient Judaic tradition, namely the Old Testament. Whilst there are numerous titles given to Jesus that are exclusive/predominant within the Matthean account, such as that of Son of God, it is the writer’s assertion that these merely complement Matthew’s central theses; this being the portrayal of Jesus as Messiah and so, as such, will not be investigated except where they promote this conclusion. This fulfilment of Judaic tradition will be

The name Matthew comes from the Greek Maththaios, which is derived from the Hebrew or Aramaic Mattiyah. His name means “gift of Yahweh” or simply “gift of God.” Saint Matthew was one of the twelve apostles and he wrote the Gospel according to Matthew. Although he was a publican, it is said the Saint Matthew was a Jew. Before his conversion, he was a publican, which was a tax collector, by profession. Not much is really known about Matthew later on in his life. His beginning of apostolic activity started in the communities of Palestine. He wrote for his countrymen in Palestine and composed his Gospel in his native Aramaic. This is refereed to as the “Hebrew tongue” which is mentioned in the Gospel and the Acts of

When studying the Gospel of Matthew, Scholars have dated the book to be written sometime between the ages of 80 and 90 CE. Scholars have also estimated the book to have been written somewhere outside of Palestine, potentially in Antioch, Syria. Antioch was a very wealthy and educated area with a large Jewish community (Study Bible, 1665-1667). From what evidence permits, it’s estimated that the whole purpose of the gospel was meant as a means of correcting the Gospel of Mark by emphasizing the Jewishness of Jesus as the glorious Messiah of the Jews. There is also a stress to all the followers

     Matthew next describes Jesus through his passionate and loving ministry. The many stories of his work among the people are evidence of who he was as a person. He was a teacher, preacher, and healer to everyone who knew of God’s righteousness. Jesus had strong faith in his Father, and it was important to him that others did as well. Jesus spoke of the proper way to live life in order to be granted eternal life. Some of the first teachings that Matthew mentions in his gospel are of Jesus’

The Gospel according to Matthew is the first book in the New Testament, and also serves as a bridge between the Old Testament and the New Testament. The gospel tells us of Jesus and his teachings. It is believed that the Gospel originated with Matthew, one of Jesus' disciples, and it circulated anonymously (Harris 149). The message in this gospel was compiled to minister to a Jewish and Jewish-Christian community when tensions between early Christians and postwar Jewish leaders aggravated bitter controversy. The Gospel of Matthew was written as an encouragement to the Greek-speaking Jewish Christians and Gentiles who were, at least partly, Torah observant during the 80s C.E. probably at Antioch in Syria

important and who are wondering how Jesus fits into history of the Jewish people. This problems means that Matthew’s community was largely Jewish Christian and needed to be reassured that being a Christian did not separate then from the Jewish heritage.

The first Chapter in the Gospel of Mark and the third Chapter in the Gospel of Matthew discuss the same topic - the baptism of Jesus Christ. As Matthew's Gospels were written after those of Mark, most of Matthew overlapped that of Mark and at times was copied verbatim. For example, the quote in the third line of both gospels was identical, "Prepare the way of the Lord, make straight his paths." Furthermore, as aforementioned they both divulged into Christ's baptism and discussed John the Baptism and his preaching. While sharing similar themes, there are key differences that make each text unique. In Matthew's Gospel, he tends to add information left out by Mark like the quote that identifies Jesus' enemies - the Pharisees and the Sadducees

New material begins at the start of Matthew with the birth and lineage of Jesus of Nazareth through the first 2 chapters. The Sermon on the Mount was then introduced in chapters 5-7. Jesus refers to himself the “Human One” often (i.e. chapter 9 verse 6) and even the “Anointed One” (chapter 23 verse 10), which seems to contradict the Messianic Secret not only in this text, but also Mark. The scene of him walking on water added the part where Peter joined him in chapter 14 verses 28-29. There are many new parables and lessons too (i.e. forgiveness-chapter 18 verses 21-25 and son of the king’s wedding chapter 22 verses 1-15). Jesus also attacks the Pharisees more as seen in chapter 23 verses 13-36. The apocalyptic aspect of the gospel of Matthew is expanded up in chapter 24-25. At the end of Matthew, it is further explained that Jesus rose from the dead and spoke in chapter 28.

The beatitudes are just a sample of the many teachings that this book has to offer.

The Gospel According to Matthew is the first book of the New Testament in the Bible, and is a Gospel narrative. The narratives provided by the Gospels in the New Testament are here to provide us with descriptions of the life, death, and resurrection of our savior Jesus Christ, as well as to share His teachings. Like any other narrative, it is important to understand the historical and literary contexts surrounding the Gospel of Matthew, as well as the importance and significance of Matthew itself. As a Gospel, Matthew is here to present us with the narrative of Jesus Christ as our Messiah, as promised in the Old Testament Prophesy. While it is important to evaluate the extensive context surrounding the narrative of Matthew, the meaning behind the narrative can be found through relating it to the various events that are described in the other Gospels. By comparing the Gospels, it is easy to evaluate the underlying meaning and significance, within the context of the Gospels. Because the Gospels were written as narratives to provide us with information on the life and death of Jesus Christ, and all that happened in between, it is important to compare the different accounts described in the Gospels whenever possible. In doing so, it is possible to examine the Gospels within the appropriate context. With 4 Gospels (Matthew, Mark, Luke, John), it is important to compare them with one another in order to further evaluate the importance of Jesus Christ, as he is the

Many people believe that there is only one account of the Passion of Jesus Christ or they believe that each story is the same; whereas there are four separate Gospel accounts of the Passion of Our Lord. Each of these Gospel accounts supplements the others, however each gospel account of the crucifixion of Jesus is unique, not only in how the story is told but also in the events and features themselves. Matthew, Mark, Luke and John clearly present different portrayals of the death of Jesus Christ. By examining each account the reader discovers the evangelist's understanding of the death accounts of the crucifixion and death of Jesus. The reader must examine and compare all of the Gospel accounts to have a full and

Most scholars, but not R.T. France (2007, pp14-22), believe that Matthew’s Gospel was written by a scribe, not the Apostle Matthew and that it was written approximately between AD 80- 90. France states that if the book was written at this time- it was within Matthew’s lifetime, and thus authorship cannot be proven.

The Book of Matthew, he said, is the most complete account of Jesus’ life on earth, and of His message to the world. The professor says that Gospel of Matthew was written for the conversion of the Jews. He further stated that the writer of this book was obviously interested in the establishment and maintenance of the Church, and the coming of Christ. Hence, the presenter was quite adamant about his