The Gospel Of Matthew : Daniel Harrington

He is known as the tax collector who turned disciple who writes to Jewish believers to emphasize the legitimacy of Jesus as the long awaited Jewish Messiah. According to Hindson and Elmer Matthew provides some of Jesus most prominent sermons, parables, and miracles, plus a record of important messages. He provides an eyewitness account of such significant events as the transfiguration, the triumph entry, the crucifixion, and the resurrection. He explains the character and nature of the ministry of John the Baptist as the last of the prophets. Matthew originally crafted the Gospel for a group of Christians who were already familiar with the Old Testament. Both church tradition (external evidence) and the contents of the Gospel itself (internal evidence) suggest that this Gospel was originally written for Jewish Christians who were given the responsibility to share its message with the world (Hindson and Elmer pg. 350). Matthew also gives special attention to the rejection of Jesus by the Jewish leaders. He exposes the religious blindness of his fellow countrymen, and he demonstrates Jesus superior understanding of the person of God, the intent of the law, and the proper application of biblical

Matthew is the first of four gospels in the New Testament. Matthew presents his story of Jesus, the demands of Christian discipline, and shares the news of the death and resurrection of Jesus. There are many questions in Matthew that can not be answered.The book of Matthew is a gospel that contains narrative history, genealogy, parables, sermons, and some prophetic oracles. The gospel of Matthew was originally written for a Jewish audience by a Jewish perspective. This is why Matthew is often referred to as "The Gospel for the Jews". Although Matthew was written for Jews, it does not include very much of the Jewish culture and tradition. Throughout the entire gospel of Matthew, it is very clear that the entire book is mainly incorporated with Jews. The book of Matthew ties in with the Old Testament several times, such as when they refer to Jesus as Messiah or King. The key word used in Matthew is "kingdom" and it is used 28 times. The reason Matthew was written was to reveal that Jesus was the messiah, the long of the Jews, and to conceive the Jews that Jesus Christ was indeed their long awaited messiah. The author of Matthew

Isaianic prophecy aside it is also clear that Matthew above the other three evangelists presents Jesus as the fulfilment of the law, a new Moses. The structure of the book into five sections is intended to help the Jewish readers identify Jesus as an antecedent of Moses. Jesus is according to some scholars a type of Moses bringing about a new exodus and a new Israel. More explicitly however, Matthew portrays Jesus as the only man to have fulfilled the law in its entirety as well as the messianic fulfilment of Old Testament prophecy through the many formula quotations (3:15; 5:17-48;12:17-21; 13:35; 21:5, 16, 42; 22:44; 23:39; 26:31; 27:9, 35, 46).

The Bible has many teachings of Jesus, that show what we as Christians can learn from and apply it to our lives. In Matthew 5:43-48, Jesus tells us to love our enemies. It’s easy to love the same people who love and care for us, however, loving someone who hates you is a difficult task. We all want to feel appreciated and valuable. When someone makes us feel worthless or unloved, the last thing we want to do is to show them love. Jesus also tells us to pray for people who wrong us which is just as hard, if not harder than the prior command to love our enemies. Jesus’ point in this teaching is to call us to be more like God by having an unconditional love for everyone. He holds us to a high standard in Matthew 5:48 when he commands us to “Be perfect, therefore, as your heavenly father is perfect” (Thurston, B. B., (1987) para 6). How does loving our enemies relate to other

And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons (Colossians 3:23-25, KJV).

In the Gospel of Matthew, the infancy narrative contributes a large sum of background information of Jesus that contributes to the development of Matthew’s Christology. In order to analyze how Matthew develops the Christology, we have to cut the infancy narrative into sections. This paper will discuss background information of the writing of this Gospel, literary elements of Jesus’ miraculous conception that reinforce his Jewishness, how Magi and literary devices help to understand Matthew’s Christology, what important biblical hero the infancy narrative parallels, and what foreshadowing is caused from this infancy narrative. Comparatively, the use of divine intervention in dreams to fulfill prophecy has been a key focus of the infancy narrative in order to create an unusual birth narrative and develop the unique Christology that Matthew envisioned specifically for the Jewish Messiah.

     Matthew next describes Jesus through his passionate and loving ministry. The many stories of his work among the people are evidence of who he was as a person. He was a teacher, preacher, and healer to everyone who knew of God’s righteousness. Jesus had strong faith in his Father, and it was important to him that others did as well. Jesus spoke of the proper way to live life in order to be granted eternal life. Some of the first teachings that Matthew mentions in his gospel are of Jesus’

The Gospel according to Matthew is the first book in the New Testament, and also serves as a bridge between the Old Testament and the New Testament. The gospel tells us of Jesus and his teachings. It is believed that the Gospel originated with Matthew, one of Jesus' disciples, and it circulated anonymously (Harris 149). The message in this gospel was compiled to minister to a Jewish and Jewish-Christian community when tensions between early Christians and postwar Jewish leaders aggravated bitter controversy. The Gospel of Matthew was written as an encouragement to the Greek-speaking Jewish Christians and Gentiles who were, at least partly, Torah observant during the 80s C.E. probably at Antioch in Syria

In this teaching, Jesus was saying that we treat one another with love and compassion as he have loved us as much as laying his life for our sake, in order for us to join him in the kingdom of God. He said that we should speak well even to those who curse and despitefully use us and abuse us because, our reward for such time is in heaven and it is God who will revenge about these things for us. He said that we should love our enemy also not only our friends because God loves us the same way and God does not discriminate from anyone, despite their falls.

Beare, Francis Wright. "Mission of the Disciples and the Mission Charge: Matthew 10 and Parallels." Journal of Biblical Literature, vol. 89, no. 1, Mar. 1970, pp. 1-13.

I don’t believe Jesus is an advocate for either nonviolence or violence. In Matthew 15:11 Jesus says that it’s not what you eat or drink that messes you up but it’s what you say that shows how you really feel. That is what defiles you, your words not your ingestion. As the child of God, Jesus tried to avoid violence, but that does not say he was a nonviolent activist. In Matthew 5:39 the one of the most common scriptures “But I say unto you, that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also.” This verse tell us that if someone slaps you on one cheek turn to him the other. This is not about self-defense, it is the way Jesus prohibited escalation of violence, and it is not a response to the violent assault.

Henceforth it says to treat everyone with love and the way we expect others to treat us.

The Gospel according to Luke exhibits several differences from the other Synoptic Gospels. Unlike Matthew and Mark who record Jesus saying: "My God, My God, why have you forsaken me?" Luke states "Father, into your hands, I commend my Spirit."

The direct teachings of Jesus give instructions of how to live as Christians and the Parables were used in the Gospel to immediately confront us with a truth and evoke a change. (Fee & Stuart,2003, p. 152). The five major discourses of Matthew’s Gospel are centred around five lengthy Sermons using parables to make a point and call the people to make a change.

The gospel according to Matthew is full of the Lord’s messages of love, how you should love people, and the types of people you should love if you follow the messages and teachings of Jesus. This gospel also provides an outline of the way people who seek to be a part of the Catholic faith should live their lives. Focusing specifically on love and how you should treat other people, Jesus gives precise directions on how we should approach and deal with others, especially those who wrong us. One of the instructions Jesus provides for us through Matthew is, “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven;” (Matthew 5:44-45). The word of Jesus is very clear here, that we should love all those around us, our neighbors and even those who wish the worst on us. His message becomes even more clear when