The Grapes of Wrath as Communist Propaganda
The Grapes of Wrath may be read as a direct indictment of the U.S. capitalist system of the early and mid twentieth century. Although the book on the surface level can fairly easily be read as anti-capitalist book, it goes further than that. The book both implicitly and explicitly advocates structural changes in the economic institutions of our country. Thus, it may be argued that the Grapes of Wrath is communist propaganda.
Propaganda, according to The American Heritage Dictionary, is "the dissemination of a doctrine or cause or of information reflecting the views and interests of those people advocating such a doctrine or cause." The book fits this definition by attempting to
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The plot structure not only forces people to reevaluate their views on capitalism, the American Dream, and opportunity itself, but furthermore advocates social change. The book implicitly suggests communist ideals through the characters of Tom and Casey. Casey, in his questioning of Christian dogma, begins to reevaluate equality, in the terminology of what is holy.
"I figgered about the Holy Sperit and the Jesus road. I figgered, `Why do we got to hang it on God or Jesus? Maybe,' I figgered, `maybe it's all men an' all women we love; maybe that's the Holy Sperit - the human sperit - the whole shebang. Maybe all men got one big soul ever'body's a part of." (31).
Later, he begins to unite workers, and eventually dies trying to combat injustice through this worker unity. After this, Tom takes over Casey’s crusade. As Tom begins to truly comprehend Casey’s words and struggle, he explains what he must try to do in his final talk with his mother.
"I been thinkin' a hell of a lot, thinkin' about our people livin' like pigs, an' the good rich lan' layin' fallow, or maybe one fella with a million acres, while a hunderd thousan' good farmers is starvin'. An' I been wonderin' if all our folks got together an' yelled, like them fellas yelled, only a few of 'em at the Hooper ranch…" (536).
His final conversation is dominated by communal language such as "our",
Statement of Intent- I am imitating chapter twenty seven of Grapes of Wrath by John Steinbeck. Used in this chapter was using short sentences to make his points clear to his readers. He also uses no quotations to separate dialogue between characters in his story. To combine all of these techniques, including vivid imagery, I wrote about a young woman starting infantry training. Just recently a law was passed that women can take the same positions as men in the infantry, despite high objection. I don’t believe it’s right for men to put women down because of their build or personal needs. Just like in chapter twenty seven they wrote about a young man working to pick cotton, I wrote about a woman named Maria who is in training and is being criticized
The decaying state of the American economy and the onset of the Great Depression in the 1930s brought about the necessity for the United States to reconsider its attitudes and examine the long term effects of its policies concerning wide-scale socioeconomic problems that were constantly growing bigger. The Great Depression led to the creation of many new and innovative government policies and programs, along with revisions to older economic systems. However, these cost the government billions of dollars in a country that had consistently been stretching the gap between the rich and poor. This continued as the Great Depression began to change everything people had grown old
However, as time develops and the migration continues her exterior begins to slightly crack as she realizes she cannot fully keep her sorrows to herself. As she is not a full advocate of solitude, the unity of her family is important and keeps her moving forward. The father of the family, Pa Joad, is a character that is naturally god and thoughtful. The hardship of the trip as a whole and attempting to remain the head of the family affects him, and causes him to become emotionally drained. However, he began as the strong leader collaborating the big move for the entire family, upon leaving several shelters Mama Joad informed him that he is beginning to loose his responsibility to support the family. For the reason that Pa Joad gradually breaksdown continues to remind the family that hardships are not the only way to build character. Tom Joad, becomes friends with a very important person throughout the uprooting process and learns that a human being can have a little effect on the world if they do not bond together as a whole. The hardships faced with, cause Tom to follow this teaching and come to the realization that he cannot continue to be a silent witness to the injustices in the world. This experience, and from meeting friends who share the same beliefs ultimately caused him to become an advocate and join union organizers. The strength that is portrayed from the individuals who choose to remain together showed Tom another side of life, and that he will
The abuse of power in order to make a profit is a prominent theme today in current events and throughout the novel The Grapes of Wrath by John Steinbeck. Today, people in positions of power use that power to take advantage of their workers and customers in order to benefit themselves. In The Grapes of Wrath, most of the Joads’ problems stem from people using the power they have to deceive them. Economic abuse of power is not only prevalent today, but is also prevalent in The Grapes of Wrath as shown through the bank owners, salesmen, brokers, and the landowners.
John Steinbeck's novel, The Grapes of Wrath is an excellent portrayal of the common and true Americans. While it is of course a book of deep thought and incredible symbolism, most of all The Grapes of Wrath gives these common American workers a voice and a distinct identity, and doesn't just turn them into a stereotype or cliche.
Jesus always took the blame for his people, resulting in a painful death. In The Grapes of Wrath, Jim Casey (J.C.) is a replica of Jesus. When the Joad family first experienced the wrath of the Great Depression, they were losing faith. As their faith is running out, so is there basic knowledge of doing good. Common good is something everyone has to strive to achieve. Jim Casy strives for greatness whenever he is doing something for the common good of the people he is with. He does the right thing all the time, even when he does not feel like doing it. He encourages to do good for the better of others. The principles during The Great Depression are different than today’s principles. Back then, leaving behind all your belongings and looking forward to new beginning were just the small principles in life. Some of the bigger principles are doing what is right at all times no matter how hard it is to do. During the story, Jim Casey always puts others first, even when this means taking one for the team and getting himself in trouble, because that is what people do for the Good of the Community, and he believes he is the perfect man to help everyone he encounters.
In the twenty-fifth chapter of his novel The Grapes of Wrath, John Steinbeck presents the reader with a series of vivid images, accompanied by a series of powerful indictments. Steinbeck effectively uses both the potent imagery and clear statements of what he perceives as fact to convey his message. This short chapter offers a succinct portrayal of one of the major themes of the larger work. Namely, the potential bounty of nature corrupted and left to rot by a profit-driven system, a system that ultimately fails.
Steinbeck's political views are quite evident within The Grapes of Wrath. The subject of much controversy, The Grapes of Wrath serves as a social protest and commentary. Steinbeck's views as expressed through the novel tie directly into the Marxist ideals on communism.
In John Steinbeck’s novel, Grapes of Wrath, Steinbeck represents the hardships the Great Depression, possessed on salesman and farmers. Chapter seven, of Grapes of Wrath, Steinbeck portrays the obtrusive salesman and sorrowful farmers, with the repetition and staccato syntax. Chapter sevens purpose, exemplifies the desperation of people wanting to move, and people trying to make money.
Tom, though, is a very complicated individual who turns out to be a tremendous asset and burden to the family. His parole causes the family an unneeded worry, but does get work that helps the family. He is the main protagonist for his family and the main follower of Jim Casy's philosophy on human nature. Jim is much more of a talker and idealist, and he actually puts what he preached into action. Jim Casy is frequently compared with Jesus Christ and his lifestyle of preaching and leading people. As well as sacrificing himself for Tom and the Joad family which upholds his common held belief. Tom carries Jim’s message after his death and aids others with it. The Joad family, along with Jim Casy, shows the benefit of people uniting in order to accomplish goals and this is a lesson that the reader can take away from this novel.
John Steinbeck’s novel, The Grapes of Wrath is one of the most influential books in American History, and is considered to be his best work by many. It tells the story of one family’s hardship during the Depression and the Dust Bowl of the 1930’s. The Joads were a hard-working family with a strong sense of togetherness and morals; they farmed their land and went about their business without bothering anyone. When the big drought came it forced them to sell the land they had lived on since before anyone can remember. Their oldest son, Tom, has been in jail the past four years and returns to find his childhood home abandoned. He learns his family has moved in with his uncle John and decides to travel a short distance to see them. He
John Steinbeck uses symbolism to enrich his writing. Several of these symbols can be found in his book, The Grapes of Wrath. The Joad’s, a family from Oklahoma, are in search of a better life. They leave their home in journey to California because of the dust bowl. The symbols in the book are the dust, the turtle, names of people, and the grapes. These symbols give the reader an additional perspective of the book. Dust represents life and death. Dust makes a mess of things and leaves possessions under a mucky film. The farming in Oklahoma becomes difficult because the heavy winds uplift the soil and carry it great distances. Then the farmers are left with no soil to grow their crops. The Joad’s livelihood depends on the soil. If the
Over the course of a student’s life under the American education system, they will, without fail, read at least two books by California writer and possible communist, John Steinbeck. The longer, sadder and more proletarian book, Grapes of Wrath, tells the tale of the great migration of Midwestern farmers traveling to California during the 1930s. Grapes of Wrath was not Steinbeck’s first venture into the tragedies that faced migrant farmers once they reached California- he had previously written Starvation Under the Orange Trees in 1938. Steinbeck uses these two works to describe the atrocities that migrants’ faces and place blame on land owners and corporations and declaring the government the saviors of the workers. Opposing Steinbeck’s arguments is Keith Windschuttle, who uses his article, Myth of the Oakies, to claim that Steinbeck is over exaggerating nearly everything in Grapes of Wrath, from the amount of migrants that moved to California to the reality that faced the migrants in California, and that Grapes of Wrath is actually a novel praising communism.
Propaganda means to spread information, especially of a biased or misleading nature, used to promote or publicize a particular political cause or point of view.
Moreover, The Grapes of Wrath examines a crucial issue which is the inhumanity of man. Authorities and capitalists are presented in the novel as they seek only getting money; it is their prime necessity. On the other hand, poor people like the Joads are used and cheated out