The Great Awakening By Theodorus Frelinghuysen

Revival history is an interesting topic and one that can be explored at great depths. Revivals of the past, if looked at through the right lens, can awaken hope and desire for God to move again, even in the darkest times. Revivals show us that God is still very much active and interested in His people. The Father desires that we would know Him as a real Person and who loves to make Himself known through His Son Jesus. I wrote my paper on the First Great Awakening mainly because I am from New England and I have a passion to see the church set ablaze again in that area. The heritage is so rich in that land and I believe that the Lord would love to encounter His people again with a great spiritual awakening. Below, I will go over the Great

Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements

The Second Great Awakening laid the foundations of the development of present-day religious beliefs and establishments, moral views, and democratic ideals in the United States. Beginning back in late eighteenth century and lasting until the middle of the nineteenth century,1 this Protestant awakening sought to reach out the un-churched and bring people to a much more personal and vivid experience of Christianity. Starting on the Southern frontier and soon spreading to the Northeast, the Second Great Awakening has also been associated as a response against the growing liberalism in religion - skepticism, deism, and rational Christianity.2 Although the movement is well-known to be

Revivals were made possible by itinerant preachers. One of the most famous itinerant preachers was Charles Grandion Finney. He is the father of Modern revivalism. Born in Oneida, Connecticut in 1792, he had a conversion experience in 1821. In Finney theology, sin was a voluntary act and hence avoidable. “When the churches are…awakened and reformed, the reformation and salvation of sinners will follow, going through the same stages of conviction, repentance, and reformation. Their hearts will be broken down and changed.” (Document B) his teaching of theology also put emphasis on perfectionism and social activism. Finney later died in 1875. However, his teachings were passed on through all night prayer meetings and anxious seating.

Commonly explored throughout her works, the idea of marriage inhibiting a woman’s freedom is the driving force behind Kate Chopin’s contextual objections to propriety. In particular, The Awakening and “The Story of an Hour” explore the lives of women seeking marital liberation and individuality. Mrs. Chopin, who was raised in a matriarchal household, expresses her opposition to the nineteenth century patriarchal society while using her personal experiences to exemplify her feminist views.

Many of these individuals had been baptized as infants, but chose to be baptized again as believing adults. (www.anabaptists.org) Preachers of this unstable ideology of Anabaptism were taking refuge in the Lutheran town of Münster. Among those hiding out were the disciples of Melchior Hoffman. He was a new prophet who had new knowledge of influence after his recent conversion to the Anabaptist movement. He had begun to teach his followers to recognize the signs that would precede the golden age of heaven fifteen centuries after the crucifixion. It didn’t take long for these ideas to become a “massive obsession” in the town of Münster. Lutherans and Catholics alike worked hard to teach over him. He was soon arrested due to his revolutionary preaching.

During the late nineteenth century, the time of protagonist Edna Pontellier, a woman's place in society was confined to worshipping her children and submitting to her husband. Kate Chopin's novel, The Awakening, encompasses the frustrations and the triumphs in a woman's life as she attempts to cope with these strict cultural demands. Defying the stereotype of a "mother-woman," Edna battles the pressures of 1899 that command her to be a subdued and devoted housewife. Although Edna's ultimate suicide is a waste of her struggles against an oppressive society, The Awakening supports and encourages feminism as a way for women to obtain sexual freedom, financial independence, and individual identity.

As the Protestant Reformation lead to oppression of outside opinions and beliefs, many peoples took this opportunity to start anew in colonial America. However, each region adopted a slightly different religion. For example, New England became a stable platform for Protestants. As the Church of England underwent radical changes, some Englishmen opposed these changes due to their striking similarities to Catholicism, and therefore sought a new religion, Protestantism (Foner p.64). In order to avoid oppression and discrimination of their new religion in England, many fled to America in hopes of seeking religious tolerance. Some settled in Massachusetts, Rhode Island, and Pennsylvania. Protestantism preached about the importance of sermons, equality, and even adopted John Calvin’s idea of pre-determined salvation (Foner p. 65). Winthrop and the first settlers of Massachusetts set up a Commission in which Puritan beliefs governed society. For example,

By the 18th century, there were concerns about the declining religious devotion and the increase of secularism emerging in the United States. The result of these changes was the Great Awakening, the first major american revival. There were many preachers that were outspoken from their religion. George Whitefield was one of many of those preachers. Whitefield was very compassionate during his speeches, preaching the words of God, weeping with sorrow, spreading the word of God, and hitting people on an emotional standpoint. He made numerous evangelizing tours through the colonies and attracted large crowds. Nathan Cole, like thousands of others, came to see George Whitefield. Nathan Cole wrote in “The Spiritual Travels of Nathan Cole” and said, “When I saw Mr. Whitefield come upon the Scaffold he lookt almost angelical; a young, Slim, slender, youth before some thousands of people with a bold undaunted Countenance, and my hearing how God was with him every where he came along it Solemnized my mind; and put me into a trembling fear before he began to preach; for he looked as if he was Cloathed with authority from the Great God; and a sweet sollume solemnity sat upon his brow And my hearing him preach, gave me a heart wound…” Cole had just described that hundreds upon hundreds of people came to see Whitefield and speakers like him. This greatly revived religion in many peoples’ lives. Cole said that the speech given touched him in the heart as it did with thousands of others.

Elie Wiesel was born in Sighet, Romania was he grew up to spend his childhood studying Jewish holy books. In 1944 his family was forced to live in one of two ghettos in Sighet. On May 16th, 1944 Elie and his family were taken to Auschwitz-Birkeua concentration camp. In the book Night, Elie writes about his experiences in the Holocaust when he was just 16 years old. Eliezer's faith in God and practice of his Jewish traditions are shattered by the experiences he had Auschwitz. His journey to the Camp's becomes a journey of faith that takes him from being orthodox and traditional, to being unsure about God and the faith that he has practiced since he was born.

In addition to conspicuous physical scars, victims of abuse are often left with less-visible damage to their mental state, both emotionally and spiritually. The consequences of emotional and spiritual suffering are explored in depth in the memoir Night, by Elie Wiesel. In my opinion, the spiritual and emotional trauma experienced by Elie and the Jewish prisoners is more damaging than the physical effects. Firstly, their intense suffering results in a complete loss of faith for many characters after their life-changing experiences. Additionally, after time spent in the physically and mentally draining concentration camps, many of the prisoners resort to human survival instincts and leave behind their compassionate nature to stay alive. Finally,

Sexual transgression and sexual exploration is one of the most highly talked about topics in today’s society. The path to sexual liberation within society begins with experimentation and exploration, followed by personal acceptance, and finally, although not always, societal acceptance. Although we have come a long way on the path of acceptance of different sexual transgressions, the stories of Kate Chopin’s The Awakening, Tennessee Williams’ “Vieux Carre,” and Lyle Saxon’s “The Centaur Plays Croquet” show that this type of acceptance has not always been the case. Each story plays an integral role when looking at the steps on the path to societal acceptance. Chopin 's story dives deep into the area of experimentation and exploration, whereas Saxon 's story looks more at the areas of personal acceptance, and Williams ' story lies more along the area of societal acceptance, and whether or not acceptance is always the end result.

that they can do things on their own. They didn`t need others to interpret the

Learning Theology with the Church Fathers by Dr. Christopher A. Hall is a great place for a pastor, laity, student, or a believer to start growing in knowledge of the Lord and learning theology. Learning Theology is the second book in Dr. Hall’s three-volume patristic series examining early Church history – Reading Scripture, Learning Theology, and Worshiping with the Church Fathers. Dr. Hall is the director of academic spiritual formation and a distinguished professor of theology at Eastern University in Pennsylvania. He earned his Ph.D. at Drew University, has worked in some capacity at Eastern University since 1992, and has ministered all over the world. Hall offers a simple overview, not focusing on one particular church father, which provides a strong foundational introduction for understanding how theology developed in the early church through the patristic fathers.

I feel like the book Night lets off a very sad a depressing mood. The setting of this book is a various amount of concentration camps that Elie and his dad go to. The main central idea of Night is to explain the experiences in the Holocaust. I personally think that this book is a good book for young adults and not kids because it uses some language and it’s very descriptive.