Aside from the Dome of the Rock in Jerusalem and the mosque of Cordoba, the Great Mosque at Damascus is perhaps one of the grandest symbols of Islamic art still standing in the 21st century. The building borrows palatial architecture and is decorated with intense mosaics and paintings; most of which have been destroyed but evidence is still there. Underneath the impressive double decker arches are arrangements of spolia from the Roman Empire and intricate images of a beautiful natural landscape. This landscape, which includes specific buildings but no animals or humans, has been a source of academic debate to find the true meaning. Many scholars believe the landscape is an interpretation of Islamic paradise while other scholars dispute that, claiming it is just a landscape of the nearby area. Klaus Brisch and Maria Georgopoulou argue these sides in their publications on the Great Mosque and ultimately this paper sides with Brisch and critiques Georgopoulou through a geographic and historical lens. The Great Mosque at Damascus does appear to demonstrate the images of Islamic paradise from the geographic perspective of the Umayyad Empire. Georgopoulou’s central argument in, “Geography, cartography, and the architecture of power in the mosaics of the Great Mosque at Damascus” is that while the ‘town’ and landscape are elaborate and not architecturally possible, the setting is a little too realistic to be considered an ideal paradise. She points to architectural holes in the
One well-known aniconic piece of Islamic architecture is titled Dome of the Rock, located on Mount Moriah in Jerusalem (p. 29). Mount Moriah is a site that is considered to have an intense religious background, thus making aniconism necessary for any artwork, including architecture. Dome of the Rock
Religion has played a huge role in the history of the world of architecture. We can get a deeper look in the minds and attitudes of people when we look at their beliefs – specifically their religion. But even though religion played a huge role in the approach to architecture, the pursuit of beauty and power can also explain to us the approaches and the outlooks of those who built or designed buildings from the ancient world.
The mosque can be identified by its elaborate squinch-supported domes. The Great Mosque of Cordoba is one of the finest surviving examples of Umayyad architecture in Spain. The mosque has marble capitals and columns in the hypostyle prayer hall. A person enters the hall through an open courtyard called a sahn. Its famous horseshoe arches have an alternated pattern of pale stone and red brick voussoirs
Essentially unchanged for more than thirteen centuries, the Dome of the Rock remains one of the world's most beautiful and enduring architectural treasures. Adorned with its magnificent gold dome and elaborate quranic inscriptions, the structure intimately represents the world's second largest religion in a city historically associated with the three Semitic faiths. Representation, however, is not the only effect of this site. Despite its intended purpose, the Dome of the Rock inherently stands as the focal center of a millennium-old religious controversy. Located on what is essentially the world's holiest site (obviously a speculative assertion) and inscribed with proclamations of Islamic religious superiority, the Dome symbolizes far
To them the city must have appeared as a vision,`These great towns and pyramids and buildings rising from the water,all made of stone,seemed like an enchanted vision from the tale of Amadis.Indeed,some of our soldiers asked whether it was not all a dream' 6.
As my chosen work of art is the The Mihrab, it was a remarkable experience to visit the The Metropolitan Museum of Art. After a two hour long commute, which includes two train switch and one wrong train, my friend and I were finally able to locate this museum. As lavish as it is on the outside, it also does not disappoints on the inside. The Metropolitan Museum left me spellbinding with its aura of artistic treasures from multiple eras. However, my favorite work of art belongs to the Islamic art period, the Mihrab. The Mihrab is a semicircular niche in the wall of a mosque that indicates the qibla—that is, the direction of the Kaaba in Mecca—and it contains typical patterns and calligraphy from the Islamic art period.
Literature helps us remember the past and honor the victims of the Holocaust in many contrasting ways. “The Grand Mosque of Paris”, an explanatory text by Karen Ruelle, “A Great Adventure in the Shadow of a War” , a reflective essay by Mary Helen Dirkx, “ The Diary of a Young Girl”, a diary excerpt by Anne Frank, “The Diary of Anne Frank”, an autobiography by Anne Frank, the “Acceptance Speech for the Nobel Peace Prize”, a speech by Elie Wiesel, and “Maus”, a graphic novel by Art Spiegelman all present the past in different ways to help us honor the victims of the Holocaust.
Though architecture is something that we see and observe daily, to truly get to know a building we must observe it from all angles and view every detail to understand its beauty and the purpose of why it was created. Many unique buildings have been constructed all over the world, however, the most unique structures and its bold design will catch the eye of bystanders more often, such as The Dome of the Rock. This building, which is located in Jerusalem, caught the eye of many people due the huge golden dome structure that sits on top of the building and the decorative colors and tiles that surround the building. The historical significance of this building is upheld by the religion of its local people, the location site of the building, along with the structure and the design of the building itself.
Religious rituals hold a very sacred place in the hearts of believers, being able to witness one from an outsider perspective is something that is truly eye opening. Personally, following our unit in class, I had a desire to witness at least one practice associated with the Muslim religion. The Nueces Mosque was perfect for this purpose because of its proximity but is mostly dominated by a younger demographic. I reached out to the president of the mosque, Ammarah Tariq, who very graciously welcomed me to join them for their Friday ritual prayer service, Jumu’ah. Members of the community noticed I was clearly an outsider and did not hesitate to greet me and explain to me procedures to adhere to such as removing my shoes. Following the removal
Next, my mother told me this mosque is the biggest one, and the second religious buildings, also it has the tallest minaret in the world. This mosque has a roof made of light steel, and decorated with cedar wood which opens in 3 minutes for bringing fresh air during the summer. Also, this mosque has many chandeliers made in crystal. The location of this mosque is right by the sea overlooking the Atlantic ocean,
Sicily is the large island situated in Southern Italy that has been conquered by many different populations in its long history. Although that, this paper will focus on the ways in which Arab-Norman dominations of the medieval period have left a profound legacy, affecting culture and identity of the contemporary Sicilian society. From dialectic words to agriculture and fishing practices, to the architectural monuments of Palermo and Catania, the island of Sicily appears submerged of Arab-Norman elements. This legacy, as I will show, shapes the culture and the identity of contemporary Sicilian society.
This paper will examine Temple Mount with Dome of the Rock in the Old City of erusalem as an example of the layered religious landscape shared between biblical traditions b racing its significance forthe Jews and Muslim through centuries. This will reveal the utmost ignificance of the Temple Mount and Dome of the Rock for preserving self-identity for Israeli nd Palestinians as well as will illustrate how the sacred place turned out to be a stumbling hat demonstrates inadequacy, intolerance, and spite of the contemporary followers ofthe large Abrahamic religions. As stated in Encyclopedia of Religion, the very known to be a ersonification and symbol ofthe "sanctity of place of the religionsthat
The video, “Inside Mecca”, represents Islamic culture in Saudi Arabia. I found it very interesting on behalf of the God they worship and all of the rituals they do as symbolism for their beliefs. A Muslim is a person who follows the monotheistic and Abrahamic religion based on the Quran. Muslims consider the Quran to be the verbatim word of God as revealed to the Islamic prophet and messenger Muhammad. It makes me think of how cultures can be compared. In this documentary it explains how the Hajj ceremony works and the specific scenarios that go one during the annual event. In this video, there are not only Islam people, but three different races that choose to go the Hajj as well. There was an American woman, South African man, and a Malaysian man as well
The book that we have chosen to review is titled “Lost History, the Enduring Legacy of Muslim Scientists, Thinkers and Artists”. The author of the book is Michael Hamilton Morgan. The book was published in the year 2007 and also holds the same copyright date. The book is a non-fiction. The main subject matter of the book is the history of the Islamic civilization from the birth of the Prophet Muhammad (peace be upon him)
The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very