The Great Proletarian Cultural Revolution

The autobiography, Mao’s Last Dancer written by Li Cunxin, is effective in raising awareness of the injustice the Chinese people experienced during Chairman Mao’s Cultural Revolution and later communist policies in China. When Li’s parents got married in 1946, they were not living in poverty. However, when the Japanese invaded China during WWII and forced all the civilians into communes, Mao then kept these communes and the Li family lost their wealth—they faced injustice and marginalisation. The Chinese population were marginalised by Mao’s use of communist principles and propaganda. They were forced into believing Mao’s views—that the West (Capitalist countries) were filthy and bad, while China was good. Li’s visit to America was an eye-opener.

The cultural revolution is a strange period in Chinese history laced with intense struggle and anguish. The cultural revolution mobilized the all of society to compete for all opposing factions that they belonged to (Ong, 2016). Mao mobilized the young people of society during a background of political turmoil, which helped Mao to mobilize the students in order to enforce his political legitimacy and ideas (Ong, 2016). Mao’s charismatic authority created his personality cult and most defiantly leant a helping hand in mobilizing the red guard movement (Ong, 2016) (Weber, 1946) (Andreas, 2007). No matter which faction of the red guard they belonged to, they all mobilized against their common enemy; the better off, upper class. (Ong, 2016). Multiple ideologies within the youth led red guard movement explain why the movement gained momentum and became incredibly powerful (Walder, 2009).

Originally, Liang’s “parents were deeply involved in all the excitement of working to transform China into a great Socialist country” (4). Over a serious of unfortunate events, though, he became the child of a “Rightist’s cap” mother and a “Reactionary Capitalist stinking intellectuals” father (9, 51). Impacted by the shattering of his family and horrific bloodshed created by fighting, Liang Heng began to question the Cultural Revolution. He claimed that his “family had scarified so much… but it had given [them] nothing in return” (148). Liang Heng presents his shift in ideology to demonstrate that most Chinese were no longer in support of a Communist nation. His “troubles were common enough and anyone could see there was a discrepancy between the glorious words of the newspapers and [their] painful reality (232). Even Liang Heng’s father, after many years of devotion, found that he could no longer defend the Party’s policies after he experienced the ill-treatment of the peasants in the country

The launch of the Chinese Cultural Revolution in 1966 was due to a culmination of political and ideological struggles that had divided the Chinese Communist Party (CCP) since the end of the Great Leap Forward. As said by Che Guevara, “A revolution is not an apple that falls when it is ripe. You have to make it fall”. Che Guevara’s statement is accurate to an extent in relation to the causes of the Chinese Cultural Revolution. Although China was vulnerable during the twentieth century and Mao Tse-Tung, Chairman of the CCP, took control of this susceptibility, the Chinese Cultural Revolution was already ‘ripe’, someone just had to provoke it to ‘fall’. The Chinese Cultural Revolution can be considered a power struggle between Mao and his rivals. Mao needed to regain the control that he had lost after the failure of ‘The Great Leap Forward’ and the Chinese Cultural Revolution was a means for him to do so. Mao genuinely believed in an equal society and went about this belief in a very severe manner. Che Guevara’s statement is not entirely accurate as the Chinese Cultural Revolution was just part of a progression that was taking place and although Mao provoked it to fall, China was ultimately ripe for a revolution.

The Cultural Revolution, which affected China from 1965 to 1968, is the name given to Mao's endeavor to proclaim his convictions in China. Mao Zedong was a Chinese Communist progressive and the establishing father of the People's Republic of China. He had a Marxist-Leninist hypothesis, military procedures, and political approaches which were known as the Mao Zedong Thought. Mao was worried about the traits of post 1959 China. He commented that the unrest had supplanted the old respectability with over again one and expected that these individuals taking in a main part would debilitate Mao's energy inside the gathering and nation. Mao trusted that with the begin of the Cultural Revolution, it would disrupt the decision class and get China to a more equivalent condition of being. August 1966 at a meeting of the Plenum of the Central Committee was the initiation of the Cultural Revolution development.

Today, throughout most of China, the Great Proletarian Cultural Revolution is realized as one of the most chaotic and deadly times in chinese history; often referred to as the “ten lost years.” However, during the revolution, many hopeful individuals sought after change and looked toward Mao as

After a preliminary analysis of my constructed topic, a few common themes are clearly present and discernible in relation to Mao’s perception as a hero or villain. At such present time of my research, I am begging to develop and contextualise a clear understanding of how I will ultimately answer mu question and I have incorporated the aspects of inquiry as well as representativeness and corroboration already into my research. In relation to being a villain, it is clear the wide spread death and his subsequent concern as a result of his movements represents his criminal persona. This is coming across in my main pieces of evidence up to this point. This is also indicating Mao’s motives and subsequently the effect it had on a specific group of people, in this case is the Chinese’s public. His movements also indicate somewhat his self-interest in developing his humongous ideological campaign. Despite this, it is vital I further investigate how in comparison that these movements were responsible for his widespread perception of a hero and as such find a myriad of perspectives that develop a common idea that the implementation of movements such as the Great Leap Forward and the Cultural revolution was specifically the reason for Mao being viewed as a hero.

The begins of Mao’s Cultural Revolution begins with the Hundred Flowers Campaign which took place during 1956-1957, the government embarks on this campaign with the hope that the tension between government and scholars can end, but this approach does not work and backfires. The next event which takes place in the Anti-Rights Campaign (1957-1958), this campaign disciplines those who spoke out during the Hundred flowers Campaign, a significant amount of people lots many jobs due to this and are sent away by government. This leads into the Great Leap Forward (1958-1959), this just happens to be one of Mao’s more intense programs of economic reform, in this program Mao’s main attempt was to modernize China’s economy, the consequence of this resulted in Mao’s having a temporary loss of power. He believed that all he needed to develop was agriculture and industry and believed that both

Mao ZeDong is one of the greatest leaders in the history of New China. The influence of Mao’s theory is profound and lasting. He is a great thinker, poet, and a highly intelligent military strategist. Under his leadership and the actions he performed during The Long March, Chinese Civil War then defeating the Kuomintang Party to built the New China are the main epic episodes. Mao ZeDong's extravagant actions made two of the many changes to China. They are the shift from a capitalist system to a socialist system and the achievement of China's independence against Japanese imperialism (Somo, 2013a). The influence of Mao’s theory has been widespread to the world up until this day. Especially, in the countries of the third world have

When he put himself as the leader of China, he renamed the country, “The people's republic of China”. In 1958, Zedong wanted a more Chinese form of communism, so he launched “The Great Leap Forward”. This was an attempt to improve agricultural and industrial production, which were major parts of the Communism promise. Soon, his idea led to poor harvests, famine and the deaths of millions. Mao Zedong’s leadership position was weakened. In order to reactivate his power, Mao Zedong called for a cultural revolution.” He said, “If you want to know the taste of a pear, you must change the pear by eating it yourself. If you want to know the theory and methods of revolution, you must take part in revolution. All genuine knowledge originates in direct experience.” -Mao Zedong. (brainyquotes.com). In the cultural revolution, he wanted to purge his country of all its impure elements, and renovate the revolutionary spirit and build support of Communist principles. In the process, he killed one and a half million people. One year after, 1967, cities were on the verge of anarchy, Chairman Mao sent in the army to restore order. Zedong started to feel pressure from other countries to stop treating his citizens badly, so he looked for a way to make himself look better. He decided to meet with the American President Nixon, as China and America are complete opposites, in terms of government, and try build a bridge to establish peace and show how

Under Mao Zedong, China experienced profound social and economic changes. Industry increased, prostitution and opium use was reduced, and many experienced an increase in social standing as land was redistributed to the peasants, prior to collectivization. But many of the policies that were enacted had negative, even disastrous consequences, which were never properly apologized for or rectified. In 1981, 5 years after Mao’s death, the Chinese Communist Party stated that Mao was essentially 70% good and 30% bad. But Mao’s disconnect from the actualities of his policies, paranoia towards his status in the Party and his public image, and lack of foresight in regards to the consequences of his decisions had extreme ramifications on China that not only led to the death of millions, but fundamentally undermined legitimacy of the government. Through the specific policies of the Hundred Flowers campaign, the Great Leap Forward, and the Cultural Revolution, Mao’s lack of understanding of his actions, and his poor treatment of those who criticized him are very apparent. And while not all of Mao’s policies and actions were disastrous, his errors outweighed his merits. In actuality, Mao’s actions were more likely 80% bad and 20% good.

A line of thousands of Chinese communists hiked up the mountains of Northern China. The years of struggle and harsh life they lived did not deter these fighters. Their goal was to create a better future for the common Chinese citizen by using communism; something which their leader called “a hammer which we use to crush our enemies.” He stayed true to his word. This bold and charismatic leader was at the head of a mass revolution in which China was forever changed. He led a movement which transformed China into the powerful and influential nation which they had never envisioned for themselves. This man’s name was Mao Zedong. Mao’s actions drove forward the process in which he turned both his nation and himself into world leaders.

Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of

During the Zhengfeng (1942-1944), the Chinese Communist Party strongly believed that artistic expressions lacked a unified cultural approach. As such, they used various methods to consolidate ideological unanimity among cadres around Maoism. In his “Talks at the Yan 'an Forum on Literature and Art,” Mao Zedong stresses the struggle on the cultural front as an indispensable

In 1949 a powerful communist leader by the name of Mao Zedong came to power based on his idea for a, “Great Leap Forward.” This idea was meant to bring China’s economy into the twentieth century. He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history. However, the product of this revolution created a massive national shortage in vital materials and initiated a wide scale famine to China’s people (Gabriel).