The Greed for Gold

Beowulf was recognized as a hero in his own country for the countless battles he had. Now, Beowulf has been a great King to us and once he had heard of the attacks to his kingdom by a fire breathing dragon he knows that he must go to battle with this creature to save his people. Instead of sending warriors to battle for him because he’s older he decides he must go and fight the dragon himself. He knows it’s the only way to save his people from this dragon. He also realizes that it is his time to go and that the only noble way to die is in an epic battle. The only way he can have true honor is in combat. When they gather on the mountain with his men he tells them that he must go and defeat this dragon on his own for his people and that the gold that the dragon protects will be left for his people. He went to battle knowing that he will probably die going against this fire breathing dragon. He went anyways because he knew that it would save his people. He would leave everything he owns for his warriors and his people. Beowulf took on that dragon for a chance that we would save his kingdom from this horrifying creature. Beowulf is a true hero because he

Beowulf proclaims “In the blackness of night, hunting monsters out of the ocean, and killing them one by one; death was my errand and the fate they had earned. Now Grendel and I are called together” (liens 156-160). Beowulf claims that he must go to defeat Grendel, as it was his errand, or his duty, and his fate. This speech he makes to King Hrothgar reinforces his true reason to come to the King, not for any pride. Another vow Beowulf makes is when he says “That this is one favor you should not refuse me—That I, alone and with the help of my men, many purge all evil form this hall” (lines 163-166). In this line, Beowulf is pleading for the King to do one thing, which is to give him the permission for him and his men to go and fight Grendel, what Beowulf had arrived for. The fact that Beowulf asks the king for only one thing, which is to fight Grendel, shows Beowulf’s selflessness and concern for the safety of others. At no part does he ask for a reward, but even says that if fate is in favor of Grendel to give his armor back to his family. These words help paint the image of Beowulf being concerned for others, not for his

Finally, after many years, Beowulf goes on to face his final opponent; the Dragon. After the Dragon has been set on a rampage against the Geats, Beowulf declares in his last boast that, selfishly, he will defeat the Dragon alone, “Beowulf spoke, made a formal boast for the last time: I risked my life often when I was young. Now I am old, but as king of the people I shall pursue this fight for the glory of winning” (2510-14). Beowulf’s emphasis in his formal boast is about “the glory of winning” instead of expressing concern for his people. Beowulf, this entire time, has not been fighting monsters for the Geats or to help others. In this formal boast he directly reveals his true intentions of gaining glory. He even states right afterwards that if he were stronger he would fight the dragon without a weapon, just as he did Grendel, “I would rather not use a weapon if I knew any other way” (2518-19), but alas he has grown old and realizes he needs the help of a blade to slay the Dragon. Then he speaks to his comrades about the battle, stating that he alone will fight the Dragon and must either win the fight with courage or

Beowulf is a poem with pagan origins, yet it has many Christian elements. Indeed, the second quotation we are given from this passage assigns fate as the "ruler of every man." A true Christian poet would never assign rule over man to any other than the Father, the Son and the Holy Ghost. Additionally, the gaining of earthly treasures or, specifically the taking of treasure from a defeated enemy, is not an activity that is heroic in the Christian sense.

Throughout the history of man, humans have been faced with the decision to either follow the path of morality or the path of evil. Especially in the case of choices, fortitude becomes necessary, as one cannot give in to their inner demons. In the book Grendel, by John Gardner, the quote, “My advice to you, my violent friend, is to seek out gold and sit on it” (74) shows the true purpose of the Dragon - to demonstrate the path of malice: the path of disinterest. Also, the Dragon shows little to know caring for others, especially in the case of overall interest in the happenings of the world. This idea of indifference plays tricks in Grendel’s mind, which makes sense, as dragons through literature represent evil, greed, and violence, making this character the perfect foil for Grendel.

When Beowulf fights the dragon, he doesn’t think of it as being a dragon. All Beowulf can think of is gaining a bigger ego to match his heroics. But, one must praise Beowulf for doing what Hrothgar could not; protect his kingdom. Beowulf tried to defeat the dragon to be able to have the dragons hoard. What Beowulf leaves when he dies is his identity, his monstrous identity of not following the heroic code. In all rights, Beowulf is an old king and he doesn’t need the dragon’s hoard, but because he is a selfish individual and prides himself on heroics, he goes and tries to defeat the dragon. This leaves the Geats kingless and now he has ultimately ruined his and everyone’s life that he worked to build up over his 50 years of being king. Instead of defeating the dragon he should have focused on other problems. He was a good king, but he was selfish ultimately, and selfishness was not part of the heroic code that he prided himself on. He defeated one monster only to become even more of one.

Beowulf’s courage is called once again, and this is the final battle. In this battle, Beowulf has to defeat a fire breathing dragon, symbolizing Satan. First of all, Beowulf is very old at this point. Once he heard about his home being destroyed, he left to fight the beast right away. “Then Beowulf was given bad news,/ a hard truth: his own home,/ the best of buildings, had been burnt to a cinder”(2324-2326). This shows how couragous Beowulf really is. Beowulf is a very old man at this point and his courage is too big and he has to defeat this monster for himself for destroying his home. Secondly, Beowulf fights the dragon on his own. In the poem the dragon is to be symbolized as Satan and he is ready to fight. “The fabled warrior in his warshirt and helmet/ trusted his own strength entirely/and went under the crag” (2540-2545). Last of all, Beowulf is fighting the dragon and is nearly dead, Wiglaf had enough courage to come help. Beowulf and Wiglaf were able to defeat the dragon. “The noble son of Weohstan/ saw the king in danger at

In Beowulf's last battle he fights a fierce dragon who guards a treasure trove of great abundance. The trove is filled with treasures from a "high-born race" (Beowulf 2235).

The last battle that Beowulf partook in was perhaps the most heroic of all. Although the battle ended his life, it proved that of all the men in the story, Beowulf was the only true Anglo-Saxon hero. All of his troops proved to be fickle. They abandoned him in a time when they were needed the most. Though his men lived, they lived as cowards, yielding to the dragon apprehended by all the Geats. Never the less, Beowulf’s strength of heart and mind gave him the will to fight the dragon, although none of his men were there to help him. In this part of the tale, Beowulf was older and his physical strength had dwindled. But despite this, his tremendous heroism remained. He fought the dragon to his death and died with a pride, gallantry and chivalry that no man at the time had

In Seamus Heaney’s translation of Beowulf, treasure and weaponry were of great importance to the people of that time. During the Anglo-Saxon period (410 to 1066 A.D.), gold treasures and swords were distributed to show loyalty and trust among a kingdom’s great warriors (“Beowulf Project - Archeology” 1). For biblical figures, such as Jesus and his disciples, treasure represented wealth and weaponry showed the ability to fight against Satan (“What Does the Bible Say about GOLD?” 1). In today’s society, treasure represents the success and riches one possesses while weaponry can be seen as strength or even arrogance. No matter what period in history, treasure and weaponry play a role and its importance is ever changing.

After fifty years of what seems to be peace, the dragon appears to reign terror on Beowulf’s kingdom that he has taken power of. A robber had taken the dragon’s treasure that it was peacefully protecting prior to its terror. By this time, Beowulf is around ninety years of age. He knows it will be a tough fight, and therefore brings warriors along with him. After he calls the fierce dragon out of its cave, all but one of the warriors flee the scene. It is only Beowulf and a man named Wiglaf “Watching Beowulf, he could see How his king was suffering, burning. Remembering Everything his lord and cousin had given him,Armor and gold and the great estates Wexstan’s family enjoyed, Wiglaf’s Mind was made up”(Beowulf 107). Together, they slay the dragon, but Beowulf dies at the end too, making Wiglaf the king. The dragon was protecting the treasure and the thief did not steal for his own desire, it was for his masters in which he was beaten by “But the thief had not come to steal; he stole, And roused the dragon, not from desire But need, He was someone’s slave, had

Though Beowulf was god-like and he was able to be successful when faced with decisions and adversity, he eventually succumbed to the destructive forces of nature and threw his nation into conflict. As aforementioned, Beowulf’s battle with the dragon depicts unpreventable death and destruction that afflicts everybody, his last battle also symbolizes that even the most seemingly perfect people are chained to hostile acts of nature and fate. Beowulf’s death is not a product of pride, it was a result of his altruistic nature to do good, however, his death forecasts war in his country as described by Wiglaf when ordering a messenger to tell the Geats of Beowulf’s death, “And this people can expect fighting, once/ The Franks, and the Frisians, have heard that our king/ Lies dead.” (Beowulf 2910-2913). Beowulf’s main purpose was to do good, and though killing the dragon was an act of goodness, he traded in his life for an act of good, however his death brought the large possibility of war to his

Beowulf is always seeking to help his enrich his image. This flaw in his character, as well as his feeling of invincibility leads to his downfall later in life. “Again and again the angry monsters made fierce attacks, I served them well with my noble blade, as was only fitting. Small pleasure they had in such a sword-feast, dark things in the sea that meant to eat me, …I had chanced to kill some nine sea-beasts. I never have heard of a harder night-fight under heaven’s vault, or a man more oppressed on the ocean streams.”(Beowulf p83) It is very apparent here that Beowulf is extremely proud of what he had accomplished, and was not going to let some other person who had done no major heroic deed try to put him down. In fact, he goes on to say that no one in the world has fought such a hard fight as he did that night.

“[Beowulf is] is recognized … as an embodiment of the contradictory nature of heroic ideals” (Wanner. Page 2). Beowulf’s religiously following of the Comitatus leads him to his doom. Beowulf’s lust for fame and hubris lead him to break the code of Comitatus. Beowulf as a king was supposed to let new heroes at the time take care of the dragon. Instead, he gets severely injured by the dragon because of his huge ego and pride to slay the dragon alone. Ironically, at the end Beowulf would not have even killed the dragon without help from the emerging hero Wiglaf. At the end Beowulf breaks the code he followed by heart only to be shown at his death, that one must remember their rank in the feudal

Later in his life, Beowulf is himself king of the Geats, and finds his realm terrorised by a dragon whose treasure had been stolen from his hoard in a burial mound. He attacks the dragon with the help of his thegns or servants, but they do not succeed. Beowulf decides to follow the dragon into its lair, at Earnanæs, but only his young Swedish relative Wiglaf dares join him. Beowulf finally slays the dragon, but is mortally