The Growth Of Identity In Charles Chesnutt's The Wife Of His Youth

The third stage of Black racial identity development refers to the immersion stage. This depicts the juncture in life when a black American’s viewpoints transform from the pre-encounter stage to a phase of enlightenment. These people have a broader awareness of the Black experience and embraces the Black culture, and its morals, virtues, and values. They take pride in the Black race and find beauty and perfection in Blackness. Dr. Cross asserts this phase to be similar to a religious conversion. Individuals within this stage usually focus on “all things Black”. They express rage and hostility towards the White race and reject its culture, while glorifying their

Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics

Many times blacks who are of a lighter complexion are seen as “prettier or more desireable” towards other blacks today, and as stated previously, were offered better employment opportunities. However sometimes they are shunned by whites and blacks alike and are treated as outcasts by the community due to their inability to conform to a certain ethnicity. In the book “The Autobiography of An Ex-Colored Man,” James Weldon Johnson depicts the fictional life of a biracial man living in the post-reconstruction era of America in the nineteenth, and twentieth centuries. In his early childhood days, the narrator frequently struggled with his personal identity after he was told to stand with the rest of his African American classmates during somewhat of an analyzation of the gender percentages by a certain staff member. “I wish all of the white scholars to stand for a moment. ‘I rose with the others, the teacher looked down at me and said ‘ You sit down for the present, and rise with the others. ‘I sat down dazed… A few of the white boys jeered me saying:’ Oh you’re a nigger too! ‘I heard some of the black children say,’ Oh, we knew he was colored, Shiny would say; ‘Come along don’t tease him, and thereby winning my undying gratitude.’” (Weldon 11) Before he was seemingly outed

James McBride can tell you firsthand about man verse racial identity. Journalizing his experience in his New York Times Bestseller novel the Color of Water simply outlined his struggles of finding who he was. His upbringing included a black father and a Jewish white mother. His background made it hard for him to understand why his home was different than others on the street. Although McBride experience shows an older outtake of racial identity, some may say this still is a problem today. Offspring feels the need to pick a race in society to succeed in the generation and it may be the step to understands them more. Notice in the subtitle of the book "A black Men tribute to his white mother" he label himself as just black as if there was a barrier between his mother and himself because the so different. Today we need to not let racial identity become a big part of our lives.

One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents

Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a

Cross’ book Shades of black: diversity in African-American identity (1991) depicts a perceived metamorphous of black identity through five stages of development—his ideologies are now termed as the Nigrescence theory. In simple terms, this philosophy refers to the process of becoming Black. It also demonstrates daily struggles that the black community may have in developing a healthy personal identity. Over the years, many authors attempt to define what the word black means. Eventually, many came to begin using the politically acceptable term widely applied today to regard black people; that word is known as Negroes. As different historical events occurred, one being the black power revolution on the 1970’s the experience called for a fresh definition of the term negro. Blacks or Africans in America began to be more conscious of their identity and more aware of the differences separating them. This is the experience that Cross (1971) illustrates and is primarily referenced in his five-stage progress including: pre-encounter, encounter, immersion/emersion, internalization, and internalization-commitment. This book highlights some very vital topics relating to mental health, which has been carefully disregarded by other researchers. Nonetheless, it has strong affiliations to the black experience and can positively explain a more normal psychological behavior through logical and very thought provoking

Charles W. Chesnutt, a well-educated mulatto man, lived his life on ‘the color line.’ Chesnutt’s skin was very light and was sometimes mistaken for a white man. Chesnutt chose to identify himself as a black man, but in his works, his characters move back and forth across the color line and struggle with the world they exist in. The Wife of His Youth and Other Stories of the Color Line was published one year before The House Behind the Cedars and included the short story, “A Matter of Principle,” where Chesnutt clearly begins to explore what options are available to a mulatto man and his family, which will later

Charles Chesnutt believes that the journey from freedom to selfhood is impossible for an individual to complete without the willingness to accept one’s own past. In the story, “The Wife of His Youth,” Chesnutt uses Mr. Ryder to demonstrate the complexities involved in improving selfhood. Mr. Ryder must decide whether to acknowledge his wife, Lisa Jane, and damage the image of himself he worked so hard to create or to willfully ignore his past and lie to himself, but keep his reputation intact. Mr. Ryder ultimately makes the choice to stop hiding from his past, and he reveals Lisa as his wife. Chesnutt wants other people of “mixed blood” to follow Mr. Ryder’s example and acknowledge their pasts as well. He believes that is the only way to successfully move forward in life and advance selfhood.

As a Mexican-American, Du Bois’ quote, “What after all, am I? Am I an American or am I Negro? Can I be both?” (1897) is something I have personally struggled with all my life. This question can be answered in two different time periods. To Du Bois the ideal, what Negroes should strive for, would be to be both. But in his time this was impossible due to institutionalized and taught racism. Today I feel like it is possible to be both; however it is not exactly what I feel Du Bois had in mind. Du Bois argues in his book The Souls of Black Folk, that the gap between being black and American is far too wide. This is not an unjustified view especially in his time period, where laws were set in place purposely to prevent equality of the freedman. But even today, where those laws are no longer in place, a non-white American is too ethnic to be American and is simultaneously too American to be ethnic. Du Bois entertains the idea of a Negro being both black and American but unfortunately his blackness cannot be unseen. However from personal experience, I am convinced that today ethnic Americans have created their own identity where they are not exclusively either, and they are not both, they are their own individual category. Not black or white, or black and white, but grey. In this essay I will explore what race is, whiteness, and blackness. Within the discussion of race, I will

Race, gender, nationality, ethnicity, poverty, and sexual orientation, all play a role in developing one’s identity and more often than not, these multiple identities intersect with blackness. Being that American society has deemed colored people and populations as minoritarian subjects, African diaspora people can be seen making safe spaces for themselves to survive as individuals and as a part of communities.

During my freshmen year, I struggled with my true identity. Often times I would remain silent when issues were presented to me so I didn’t fulfill the angry black girl stereotype they expected. I was aware of the insensitive things people in my class were saying, but I refused to address it because I was determined to fit in. My thirst for wanting to fit in went so far that I ached to change my skin color and hair texture.

Throughout my life, certain identities have remained consist. And these identities have come to shape my perspectives and my needs and wants within American culture. Typically, my social

Another inevitable reaction that came to me when I was reading this text, was the thought of – Who am I? And most importantly – Who can I be that will embrace my identity, while encouraging the diversity of others? The few identities I do own now is that I am a young African American woman, who comes from a low income neighborhood, and who is not necessarily religious but spiritual. I do not think these specific traits changed from when I was younger, however I do think the external groups I associate with have matured through my morals and values. For example, I consider myself a Democratic and a Feminist – due to the experiences I have had and the knowledge I have gained. I

In Charles Chesnutt’s novel, The House Behind the Cedars, there are divides between individuals in the black community based off of skin tone. It reflects on the experience of John Warwick and his sister Rena Walden as they attempt to pass as white. Rena leaves home to come with John Warwick back to his home in South Carolina where he works as a white lawyer and Rena takes on the role of a white woman. But they face the reality that their attempt at passing comes with limited success.