The Gupta Empire : The Golden Age Of The Gupta Empire

The early civilizations of China and India emerged prior to 600 CE in what is known today as the continent of Asia. With the Himalayan mountains in between them, these civilizations developed in isolation from one another, and yet still managed to produce kingdoms with continuous growing populations to this day. Individual growth and development amongst the people stimulated technological inventions, increased the chances of survival and lead to: greater agricultural production, strong armies, and expansion. Eventually, these commodities and other luxury items produced will be traded, spurring the economic growth of both civilizations. Overall, these early stages of development not only furthered contact amongst these two great empires allowing for cultural diffusion, but also set the foundation for future generations to follow. Although China and India’s growing empires took place in different parts of the world, the structure of their economies developed similarly, beginning with an agricultural infrastructure and progressing towards trade within and beyond the kingdoms, while also acquiring distinctive cultural differences overtime such as a social hierarchy defined by certain beliefs. These characteristics will define the beginning and the advancement of early economic systems used during the Foundations Era and Classical Age, and provides insight on the essentials that influenced the two economic

So many of the people at that time would travel two the Middle East, East Africa and in Southeast Asia through the use of monsoons which would happen frequently in the Indian subcontinent. The vast subcontinent begins to see the emergence of different states and as we also begin to see the emergence of different religions such as Brahmin Jainism and Hinduism. In the Indus River Valley we begin to see that the city-state's are being formed into kingdoms and Empires. For example the kingdom of Magadha was one of the main reasons why Mauryan Empire was established is because Chandragupta maurya took control from the kingdom of Magadha. The Indus Valley Civilization end many of those who settled on the subcontinent of India flourished because climate and resources any world large populations of humans to be able to live on the subcontinent. All in all the Southeast Asian kingdoms of the Indian subcontinent were able to flourish because the land provided them with the right resources to be able to live and religions and cultural influences were synthesized and as a result the diversity of religion and culture were across the

From history of world especially of countries like USA, India it can be find out that punishments

2. Thesis: Although both Han China and Gupta India’s political control directly correlated to religion, they differed in the centralization of their government, and what members of society became rulers.

During the Classical period, Han China and Mauryan/Gupta India developed many methods of political control. Although these empires were located in different geographic regions, they both used social hierarchy, language, bureaucracy, and religion as a means of political control. Many of Classical India’s religious beliefs and bureaucratic practices contrasted each other in relation to the ways that they supported the methods of political control.

What if you could live in a golden empire? That was exactly what the Gupta Empire was for India, their “Golden Age.” That was because of their daily life, Chandra Gupta II, and achievements in academics.

The Mauryan Empire became one of the most recognized Classical Civilizations under the rule of Asoka. Asoka assumed control over the Mauryan Empire in 268 BCE after the previous ruler, Chandragupta, Asoka’s grandfather. Although Asoka is remembered to be a ruler of one of the most successful empires, the debate between whether he should be remembered as a ruthless conqueror or an enlightened ruler still remains. Asoka should be remembered primarily as an enlightened ruler because of his successful spread of Buddhism, end of his violent behavior, and produced a better governance and proper aid for the citizens of his empire.

To ensure the safety of the citizens, any nation requires an equitable judicial system. Fair

People, places, and/or things come and go, changing from one thing to another or none at all. In other cases, it is just not people, places, and/or things, it can also be generations or empires. Empires are known to adopt similar traditions or beliefs from other empires. In addition, some empires have similar, but slightly different laws and/or goals. Two of the empires that were similar, but different is many ways are the Ottoman and Mughal Empires.

Rulers who were well versed in their philosophies ruled their kingdoms in harmony. In China, laws played a big role in the everyday society. Laws during that period was very harsh. If someone had broken one of the laws, they would have been punished harshly. That was what Legalism was like back then. According to Legalism, laws had to be revised and have harsh punishments in order “to wipe out evil deeds”(Document 6). In Hinduism, the sacred law of the caste system was to have have a different laws for each districts. According to Document 1, the most popular guilds were “teaching the Vedas for a Brahmin, protecting the people for a Kshatriya, and trade for a Vaisya.” The lower castes, such as the Untouchables, were looked down upon due to

In what ways was the Gupta dynasty associated with Hinduism? Why were the southern kingdoms more stable after the collapse of the Gupta, c. 600 CE than they had been before?

The conventional accounts of Justice normally begin by stating a fundamental rule of Aristotle – Justice is to treat equals equally and unequals unequally, and that unequal treatment should be in proportion to the inequality. In everyday life though, justice is seen as an attribute of law, while all laws are not necessarily just. Many great socio- political movements of the world have focused from time to time on unjust laws eg Apartheid laws in South Africa and Caste laws in India. Impartiality and fairness are understood to be the two aspects of justice. But it would be misleading to suggest that Justice refers solely to the fair application of a rule.

The history of the nation of India is a long and interesting one but most westernizes lack any true understanding of it. Like any long standing culture there have been good and bad periods in their history but one period has been identified as the "Golden Age of India (Dehejia, 1993)." This period, which lasted over a hundred years (322 BCE 185 BCE), began when an exiled general by the name of Chandragupta Maurya overthrew the reigning king Dhana Nanda. Once Chandragupta Maurya had established his new government in the Eastern area of India he began expanding his power westward across Central and Western India and, in the process, the religions of Hinduism and Buddhism also began to spread throughout India (Avari, 2007).

Death penalty is an ancient punishment since time immemorial. It has been used as a way of resolving blood feds and it is more of a thing of the past. The modern contemporary society must adapt a more human procedure to punish those accused of doing wrong. However, it is important to note that there are a minimum number of offenses that an

The earliest historical record of the death penalty otherwise known as capital punishment goes back as far as the eighteenth century B.C., when the code of King Hammurabi of Babylon listed 25 crimes which were punishable by death. Since then, the uses of the death penalty have prevailed throughout the ages in laws and justice systems of different civilizations. For instance, the Draconian Code of Athens punishes all crimes with the death penalty. During those times, the death penalty involved suffering a gruesome death such as being burnt alive, impaling, crucifixion and stoning (Death Penalty Information Center, 2011).