The Handmaid's Tale By Voltaire

Over the past 200 years sexual liberation and freedom have become topics of discussions prevalent within western culture and society. With the recent exploration of sexuality a new concept of sexual and gender identity has emerged and is being analyzed in various fields of study. The ideology behind what defines gender and how society explains sex beyond biology has changed at a rapid pace. In response various attempts to create specific and catch all definitions of growing gender and sexual minorities has been on going. This has resulted in the concept of gender becoming a multi- layered shifting hypothesis to which society is adapting. Since the 19th-century, philosophers and theorists have continued to scrutinize gender beyond biological and social interpretation. Margaret Atwood 's The Handmaid 's Tale captures the limitations and social implications forced upon a set gender based on societal expectations. Gender is a social construct that limits the individual to the restrictions and traditions of a society, or if it’s an individually formed self-identification of sex and sexuality that is formed autonomously. Evidence of gender establishment can be seen within literary works and supported by various schools of gender and sexuality theory.

This essay on Candide starts with Candide in redeeming Cunegonde. She had many misfortunes in the book, as well as Candide, and he saved her a few times. The one we will focus on here is rescuing her in the end. Although his fair Cunegonde was now “dark-skinned, eyes bloodshot, flat-bosomed, cheeks wrinkled, arms red and rough, recoiled three steps in horror, and then advanced out of good manners”, Candide still embraced her and ransomed both her and the old woman. He delivered them out of their life of servitude and into a life they could enjoy, a better destiny. Not only was he paying off their debt from her debtor, he was also putting right that which went wrong many years before. Even though “at the bottom of his heart, Candide had no desire to marry Cunegonde”, he was determined to marry her because of the Baron’s impertinence and Cundegonde had so urged him so that he could not say no. Here it shows

Throughout the course of world history on Earth, humans have always worked harder and harder in order to improve society and make it more perfect, although it still hasn’t been done quite yet, because it is merely impossible to achieve perfection in a world with close to seven billion people. There is a very distinct difference between a utopia, which can also be known as perfection, and a dystopia, which can also be known as a tragedy; and the outcomes normally generate from the people in charge or the authority that sets up the foundation, the rules, and the regulations for a society. In the Handmaid’s Tale by Margaret Atwood, The Republic of Gilead is created by a powerful authority group called the Eyes after a huge government take over and the assassination of the US president. It’s very strict rules and goals are set up to protect women, to increase childbirth, and to keep all violence, men, and powerful social media under control. The novel is set in a first person point of view and the narrator, Offred, tells her story to us readers about her experiences as a handmaid and how her life was completely turned upside down. Throughout the course of the novel Offred reveals many sides of herself; although her thoughts do not remain consistent, her personality and opinion tends to change revealing, that she is hesitant and strong because she learns to make the best of what she has and silently overcome the system of the Republic of Gilead.

From a young age, Candide had been taught by Pangloss to have an optimistic philosophy, and he kept those ideas with him throughout his life. Even when the people around him feared the worst and complained about their misfortunes, Candide kept going back to the idea that “everything is linked in a chain of necessity, and arranged for the best” (9). And by no means was he left untouched by various trials: he was flogged, penniless, driven from his home, shipwrecked, robbed, and doomed to leave his loved ones. Although these misfortunes make him question the necessity of tribulation, he nonetheless hoped for the best. Part of his optimism might stem from the fact that he was young and healthy, but it’s also because he cared about the welfare of those apart from himself. For instance, when he heard that Cunegondé was dead and Pangloss hanged, he cried, “If this is the best of all possible worlds, what must the others be like? …Mademoiselle Cunegonde…was it necessary for you to be disembowelled?” (16) Clearly, the reason he questioned the “rightness” of the world is because it took away the people he loved. His mourning for those who have died shows his tender innocence, but it also shows his selflessness. In fact, the reason he was so optimistic throughout the story was because of his longing for Cunegondé, his beloved, and his only wish was to be with her and keep her safe. In other words, he lived for something outside of himself, and that caused him to have hope.

Written by Margaret Atwood, The Handmaid’s Tale is a dystopian novel set in the near future where the United States is overthrown and a military dictatorship forms called the Republic of Gilead. Gilead is a society that reconsolidates power and creates a new hierarchical regime that limits women entirely of their rights. The rulers of this dystopia are centrally concerned with dominating their subjects through the control of their experiences, time, memory, and history. A woman called Offred narrates the story and works as a Handmaid for reproductive purposes only. In her storytelling, Offred describes flashbacks consisting of portions of her life before the revolution. These flashbacks are the only thing that keeps her going in this

The literary masterpiece The Handmaid’s Tale by Margaret Atwood, is a story not unlike a cold fire; hope peeking through the miserable and meaningless world in which the protagonist gets trapped. The society depicts the discrimination towards femininity, blaming women for their low birth rate and taking away the right from the females to be educated ,forbidding them from reading or writing. These appear in Ethan Alter’s observations that:

At fourteen, during her wedding her lover's mistress killed him with a poisoned drink. She went with her mother to their estate in Gaeta. On the way pirates boarded the ship and raped the women and sailed to Morocco to sell them as slaves. There was a war going on in Morocco and the pirates were attacked, the old woman saw her mother and maids of honor ripped apart by men. She somehow survived, fell asleep under a tree and woke up to an Italian man trying to rape her. She met a country man who had once served at her mother's palace he promised to take her back to Italy but took her to Algiers and sold her to the prince. She was then sold several times and ended up owned by a Muslim military commander. He brought her to Algiers to defend the city of Azov against the Russians. Only the commander's fort was left standing and eunuchs wanted to kill and eat her. A religious leader convinced them to only cut one of her buttocks for food. She was taken to Moscow and a nobleman took her as his slave and beat her daily for two years. She managed to escape when he was executed and she worked as a servant in inns around Russia.

In the book The Handmaid 's Tale by Margaret Atwood, the foremost theme is identity, due to the fact that the city where the entire novel takes place in, the city known as the Republic of Gilead, often shortened to Gilead, strips fertile women of their identities. Gilead is a society that demands the women who are able to have offspring be stripped of all the identity and rights. By demeaning these women, they no longer view themselves as an individual, but rather as a group- the group of Handmaids. It is because of the laws that have been established that individuality has been demolished. From these points that will be raised, it can be concluded that a handmaid’s role in Gilead is more important than their happiness, and mental wellbeing.

In her book, “The Handmaid’s Tale”, Margaret Atwood describes a dystopian society in which all of the progress in the feminist movement that was made during the twentieth century is reversed and the nation is reverted back to its traditional patriarchal ways. The story is told from the point of view of Offred, a woman who was separated from her husband and child and forced into the life of a handmaid. In this book, Atwood explores the oppression of women through her use of literary tools such as figurative language, symbols, and literary allusions.

She found the joy sucked out and died. She was very rich when she hated her life. Ironically, materialistic people believes opposite; strong belief of money buying happiness. This seems like a case that goes against that theory; money can't buy happiness and those two are very opposite.

One of Atwood’s bestselling novel is The Handmaid’s Tale, a disturbing dystopian fiction novel. The Handmaid’s Tale is a complex tale of a woman’s life living in a society that endorses sexual slavery and inequality through oppression and fear. The female characters in Margaret Atwood’s novel demonstrates how these issues affects women’s lives. Offred is the individual with whom we sympathize and experience these issues. In The Handmaid’s Tale, Margaret Atwood addresses her perception of the ongoing feminism issues during her time; reproduction rights, workforce inequalities and gender discrimination. Atwood uses her talent to write The Handmaid Tale to express her view on past, present, and future women’s issues.

The Handmaid’s Tale, by Margaret Atwood, explores the idea of physical and mental oppression through hierarchy, patriarchy, manipulation of history, surveillance and finally, community identity; hence the main character’s name “Offred” or ‘Of-Fred’ if you will. 1984, by George Orwell, covers this by including configuration of language; the characters have a new language called “Newspeak” and are also constantly watched by the government and the “Thought Police.”

What will the future bring? What will happen as feminists speak out, women work out of home, pornography spreads and is battled, and the desire for children dwindles? Perhaps life on Earth will improve. Maybe women will have the rights they demand, porn will be defeated, and people will respect women’s bodies. Maybe mothers will miraculously have the perfect number of children: just the right amount to keep the population within its limits. Or perhaps a deterioration will occur, as Margaret Atwood predicted in The Handmaid’s Tale. Atwood’s setting is futuristic, compelling, and terrifyingly believable. Her main character relates to the readers as real people. Her themes laced in the plot, from exposition to resolution, stem from conflicts with other characters, inner struggles, and heart wrenching losses. Readers are captivated as Atwood intertwines her literary elements, and warns the audience of a possible reality. Margaret Atwood tells the tale of a handmaid, and Atwood enlightens those partaking of her vision to the potential of such a degenerate future.

‘’Every man has a property in his own person. This nobody has a right to, but himself’’ (John Locke). Therefore, societies should ensure that citizens are free to follow their individual desires for property because property is what ultimately determines the personality and value of each person in society. Nevertheless, totalitarian regimes are forced to restrain both intellectual and private property in order to ensure citizens follow the government’s revolutionary and oppressive rhetoric. Hence, this paper explores the role of property in two of the most well known fundamentalist societies in literature history: Utopia by Sir Thomas More, and The Handmaid’s Tale by Margaret Atwood. Both authors acknowledge that property represents a significant threat to governments that aim to have an equal society where every citizen contributes to the well being of the nation. Thus, property is restricted because it fosters individualism. First, through the analysis of More’s ideal society, one can understand the importance of restricting private property to sustain a communist commonwealth. Secondly, Atwood successfully illustrates the role of intellectual property in a society that aims to dehumanize women to ensure their contribution to the common good of society. Therefore, the contrast of More’s Utopia and Atwood’s Handmaid’s Tale utopian societies demonstrate that in order for all-powerful governing systems to exist they need to strongly restrict freedom of property from citizens

In Holland, a kindly Anabaptist named Jacques takes Candide in. Candide runs into a deformed beggar and discovers that it is Pangloss. Pangloss explains that he has contracted syphilis and that Cunégonde and her family have all been brutally murdered by the Bulgar army. Jacques takes Pangloss in as well. The three travel to Lisbon together, but before they arrive their ship runs into a storm and Jacques is drowned. Candide and Pangloss arrive in Lisbon to find it destroyed by an earthquake and under the control of the Inquisition. Pangloss is soon hanged as a heretic, and Candide is flogged for listening with approval to Pangloss’s philosophy. After his beating, an old woman dresses Candide’s wounds and then, to his astonishment, takes him to Cunégonde. Cunégonde explains that though the Bulgars killed the rest of her family, she was merely raped and then captured by a captain, who sold her to a Jew named Don Isaachar. At present, she is a sex slave jointly owned by Don Isaachar and the Grand Inquisitor of Lisbon. Each of Cunégonde’s two owners arrive in turn as she and Candide are talking, and Candide kills them both. Terrified, Candide, the old woman, and Cunégonde flee and aboard a ship bound for South America. During their journey, the old woman relates her own story. She was born the Pope’s daughter but has suffered a litany of misfortunes that include rape, enslavement, and cannibalism.