The Healing Process Research Paper

In the “Surgeon as Priest,” Richard Selzer dives into the religious and scientific aspects of being a surgeon. He explores and divides the certain aspects of “healing” into five parts, each section demonstrating the different perspectives on healing (spiritually & scientifically) that eventually builds the metaphorical bridge between surgeon and priest. With the use of figurative language and other rhetorical devises, he connects each section of his essay to show his transformation from a scientific healer to a spiritual healer.

Alvord uses her personal experiences of working as a Navajo surgeon to teach her readers the philosophies her people follow to heal. Her philosophy is that instead of looking at each patient as a mechanical system with each part separate, look at their mind, body and spirit as being connected. If one can do this, patient care will improve. She also touches upon being culturally competent in the work place by knowing your patient population’s beliefs on healing and health care. After reading her story, I believe that in order to be the best health care provider one must look into the spiritual aspects of their patients’ lives. As providers we must provide care using the biopsychosocial model of care and become knowledgeable on our patients beliefs. Like Alvord states within her story, we must walk in beauty, become harmoniously connected to those around us, and care for our patients in a positive

Overall, the advancement towards establishing more facilities that are designated “healing hospitals” is a welcome change. Though many people may believe a spiritual and healing experience is just another way to force religion upon society it needs to be

From the dawn of time healing has been influenced by many different issues, such as religion, politics of the time, different philosophies, and vested interest such as money. There had been conflicts between Eastern and Western medicine for a long time. Eastern medicine is viewed by many people in the West as having no validity and makes little sense to those who view the body in parts and pieces. Eastern medicine has long viewed the body as mind, body and spirit as one entity. To understand the ideas of each Eastern and Western medicine its history has to be taken into consideration

I want to make sure that there is a way to heal the mind, body, and soul. Every healing

Abby identified her strengths as “determination and normally, when I say I’m going to do something I do.” Barriers to sobriety include her family. She has very little support from her family because there is a significant history of addiction and abuse. Abby’s goals are to “be a sober mom”. Abby wants to be sober and raise her children in a healthy family.

Healing and health services are defined and acted upon in many different ways in the world today. Although in the United States we predominately focus on biomedicine or conventional health care practice, it is only one of many different types of healing. Thru time we have progressed between several different eras of healing. The first era being in the 1860’s which predominately looked at biomedicine type therapy. The second era taking shape in the 1950’s and

Intercessory prayer should not be supported in the field of medicine because religion should be independent from a medical practitioner’s field of work. Praying is defined as the religious act towards worshiping a deity and medicine is defined as the act of healing others. The fundamental definitions for both of these terms are completely opposite, which is the reason for great discrepancy between the two methods. Although, many argue that intercessory prayer may lead to healing, combining religion and medicine just results into several controversial issues. Another glaring

Last, the author’s religion is Roman Catholic which accounts for nearly 1.2 billion Catholics in the world. Catholics strongly believe in the mediation of the saints and are also taught that God can heal. Catholics believe in the power of blessings and with this the use of sacraments like the Anointing of the Sick (i.e., blessed salt, water and oil) are used for healing. Certain people are physically healed. Catholics believe that God heals, and people pray all the time to be healed, nevertheless the Catholic Church does educate that medical care is an appropriate action to do when they are ill, and people are not banned from their religion if they seek medical attention.

PTSUM is a Tsalegi spiritual elder among his people. He does not separate his culture from his spirituality or belief system. He was kind enough to answer my queries. He believes that healing takes place through both body and spirit. He stated, “ You have to have that spark within you to heal”. His culture believes that prayer comes in many different manifestations and is a very powerful tool for healing and to show the person that they are cared for. The fading spark can be become strong again with ritual and prayer. The belief that you have the ability to heal is the most critical component of his spirituality on healing. PTSUM does not expect his caregivers to believe as he

The student has identified a need for service improvement by seeing accidental needle stick injuries in the community. To demonstrate and have an understanding of the process that is involved the student will create a service improvement plan that will reduce the number of needle stick injuries. The student service plan is to introduce a Needle-removal (see Appendix 1).

"Am I saying God has to heal people? No, I am not saying that. God is sovereign. He can do whatever he wants. But the God that I have confidence in Yahweh, the Father. He is a healer. He stepped into this world and he was known for healing and never returned anyone away here on this earth. So I am praying to him - that God, asking him for healing."

There are one belief and practice that healthcare providers should remember when giving a patient care is the only last word of the patient health conditions is God. Healthcare providers always states to their patients if their health conditions gets worsen is that is all they get do to make their patients live longer. God has the last say so, if it is not the patient time to die, God will heal the patient and make the patient live longer. God can perform any miracles. God can make individuals go from sick to being heal. These healthcare providers needs to reconsider these statements before diagnosing the last phrase in the patient’s health condition.

For most of the world's population, a disease is understood to be a physical issue, aside from mental illnesses. Viruses and bacteria are responsible for infections, tumors stem from an abnormal growth of cells, a poor diet may result in comorbidities, and so on. However, imagine a specialist explaining to you, the patient, that your symptoms of a cough, chest congestion, and fatigue are merely illusions created in the mind, to which the cure is overcoming your mental belief that you are sick at all. This alternative idea of disease and treatment comes from the religion of Christian Science, and along with its highly controversial healing practices, the church demonstrates two bioethical issues: are people seeking treatment in the church due to frustration with the current medical system, or are members afraid to seek professional medical help due to disapproval from the church? In examining these issues, first, the Christian Science doctrine must be understood, then the history surrounding the religion's creation, and finally how the two tie into today's bioethical problems.

In Judith Herman’s book, Trauma and Recovery, she discusses her research and work with trauma survivors. In her book, she writes that, “traumatic events are extraordinary, not because they occur rarely, but rather because they overwhelm the ordinary human adaptations to life” (Herman 24). She explores the idea that trauma is as individual as it is common, with reactions and the journey to the post-traumatic self similar despite differences in events. In the case of Barbara Gordon, while the event may vary, her physical and mental trauma can be compared to America’s fear of its forfeiture of power to terror and the loss of the towers after September 11, 2001. Trauma is about more than just the physical ramifications; when the physical aspect is fixed, Barbara’s legs and the building of the 1 World Trade Center, the mental and emotional trauma still remain.