What Soul Has Become
Daniel Defoe once said, “The soul is placed in the body like a rough diamond, and must be polished, or the luster of it will never appear”. Just like the refinement of a diamond is a process, the refinement of the soul is also a process. Both Hillman and Cheetham look at soul as a deepening of experience inwardly through the human heart and how it relates outwardly to the world soul, or Anima Mundi. In his book, The History of Madness, Michel Foucault takes us on a journey through the sixteenth century to the twentieth century. He shows us what was produced of “madness” and how different people experienced madness, and how these different experiences played a role in what soul has become today.
Hillman takes a less literal view of the soul and instead of majorly relating it to madness, he ties the soul into imagination, fantasy, and myth. Since he relates the soul to these three things, he also believes the soul consists of images. I would argue that Hillman emphasizes the importance of being open to experiences and allowing our imagination to process these experiences through our souls to create a story, our story. A story that consists of the people and experiences who create our “I” that we refer our soul to. Hillman looks at this process as a process of curing, just like curing meat or tobacco. He also relates soul to the heart and categorizes the heart into three different personas: The Lion Heart, The Heart of Harvey, and The Heart of Augustine.
When people think of an “illness” they typically don’t automatically think of mental illness. They think about HIV, cancer, or even a cold or flu. However when it comes to mental illness it is a whole different idea. But is mental illness even real? Addressed in the book, The Myth of Mental Illness (1961), a psychiatrist Thomas Szasz argues that the idea of classifying psychological and emotional difficulties as “illnesses” takes away sense of control. Instead of holding people personally and morally responsible for their actions, he states, doctors attempt to “treat” the person, often with medications. Diagnosing mental illness, on the other hand, argue that mental disorders are as real as physical diseases and diagnosing them allows people
He differentiates between madness as a clinical condition and a mystical madness. He further supports his argument with Elie Wiesel distinctions of the two. Clinical madman isolates himself from the world while mystical madman brings the Messiah in him (112). Patterson further discusses the notion of madness before the creation of human and
When readers read Brave New World by Aldous Huxley, they are taken the World State, a dystopian society where the citizens are attracted to material goods, immediate happiness, and drugs that distract themselves from reality. Do Readers begin to wonder if the society we live in today become a dystopian society? While comparing societies, we begin to realize that our society is almost identical to the World State. Our societies are very similar, but we will never become a dystopian society like the World State, for we are not controlled by material goods, immediate happiness and drugs, we are controlled by our emotions.
In Ken Kesey’s book, One Flew Over the Cuckoo’s Nest, there were two main characters that were in a battle to have the majority of control over the ward. Throughout the story, they engaged in different acts of stubbornness to see who could display the most power and which of the two could stand their ground the longest without giving in to the other. These two characters were: Randle McMurphy, a new patient who was determined to change the ways of the ward, and Nurse Ratched, the head nurse of the asylum who preferred to have complete control over everyone and everything.
Works of literature innately embody the author’s ideology and the historical context of the given time period. Within the novel, One Flew Over the Cuckoo’s Nest, by Ken Kesey, the author furthers his ideals against the issue of oppression as he attempts to take stabs against its deteriorating effects and support those who rebel. Set in the microcosm of a small mental hospital, he establishes man’s external struggle to overcome tyranny. At the head of the head of the ward is the corrupted character of Nurse Ratched, who rules with an iron fist and the help of her machine like aides. It also features the nonconformist character, McMurphy, as he works to break Nurse Ratched’s endless cycle of tyranny. Although the novel shifts between the
As great effect as emotions can have on someone, even greater is the effect of how one reacts to his emotions. Arguably the two most influential of these emotions are guilt and anger. They can drive a man to madness or encourage actions of vindication. Hester Prynne and Arthur Dimmesdale are subject to this very notion in Nathaniel Hawthorne 's The Scarlet Letter. Hester simply accepted that what she had done was wrong, whereas Dimmesdale, being a man of high regard, did not want to accept the reality of what he did. Similar to Hester and Dimmesdale, Roger Chillingworth allows his emotions to influence his life; however, his influence came as the result of his anger. Throughout the book, Hawthorne documents how Dimmesdale and Hester 's
In Psychology Today, research has shown that the more roles people fill, the more sources of self-esteem they have. Meaningful work has long been one of the most important ways to feel good about oneself. With either no work environment at all or an unhealthy one, a person’s self-esteem can go down tremendously. The hard-working community must face the terrifying fact that their identity is so highly linked to their job. Failure to maintain a job or fulfill a days’ worth of work connects with their personal emotions which then can result in low self-esteem, self-loathing, or depression.
One Flew Over the Cuckoo’s Nest, written by Ken Kesey, was a very successful novel which was impactful on the world in the past, and still is today. Ken Kesey, a big believer in individuality and the freedom to be oneself, brought new meaning to the world of psychiatry that changed treatments forever. This book didn’t just affect American society, it had a global impact. All around the world there are people that are admitted into mental institutions, and this book changed treatments in these facilities. The novel also raised awareness of the psych ward culture in which this book took place.
It is my intention with this quote to show the crucial relationship between madness and the evolution of higher thought. I argue very plainly for this correlation linking the “truly wise” and madness because it demonstrates Socrates attempt to “dangle” an idea in front of Phaedrus, who after Socrates 1st speech was expecting a philosophical, structured way of defining the soul and now left to wonder what madness has to do with anything. The quote defends the claim that madness is an essential part of Socrates attempt to persuade Phaedus (the reader) that madness is not something bad; the way Lysias outlined it in his speech, but an obligatory element in developing a passion for something.
Ken Kesey portrays McMurphy as a Chris-like figure in many different parts of the book, One Flew Over the Cuckoo's Nest. In the book, McMurphy is viewed by some as a Christ-like figure, and for some, he is not. Ken Kesey intended for McMurphy to be a heroic, Christ-like figure because of events that occurred and the battle between McMurphy and the "evil" Nurse Ratched. A few events that occurred that demonstrated McMurphy's heroic, Christ-like figure was the Electro Shock Therapy and the fishing trip.
Many times throughout one of Ken Kesey’s most famous novels, One Flew Over the Cuckoo’s Nest, the book uses animals as symbols to represent the story’s plot. The animals usually relate to individual characters and their current struggles within the story. Animal imagery provides us with great insight to the themes that Kesey is trying to have us explore, and is a very good tool that the reader can use to help better understand and relate to the characters.
For the past fifty years treatment of schizophrenia has been marked by its basis on the dopamine hypothesis for schizophrenia. However, this model for the disease and its subsequent treatment have left many patients without relief or help in dealing with this disease which has lead to a search for a better model. The dopamine model lacks the recognition of a whole range of symptoms associated with the disease and therefore can not be an accurate basis for treatment. More recently, there has been a shift to the glutamate hypothesis which has been shown to more accurately characterize the wide range of symptoms experienced by patients living with this disorder as well as the possibility in improvements for drug treatments.
Summary: The problem of the soul continues as Descartes suggested that the human is composed of two completely different substances; a physical body which Descartes compares with a machine, and a non-physical mind, related to the soul, that allows humans to think and feel even if it has no “measurable dimensions” (67). But Elizabeth put in doubt his ideologies when she realized that a non-physical thing doesn’t have the strength to push and move the body. This led to several questions unanswered and also let space for other materialist theories such as behaviorism, mind-brain identity, and functionalism, which also fail in offering an explicit solution.
In order to understand how insanity affected these artists’ works, the ways they developed it must first be examined. The first signs
Lucretius expands on this first truth by observing that while the soul cannot have any effect without a body, the effects of physical blows suffered by the body are shared in by the soul. “You perceive the mind to suffer along with the body, and to share our feeling in the body. If the grim force of a weapon driven deep to the dividing of bones and sinews fails to hit life, yet a languor follows and a blissful fall to the ground... and sometimes a kind of hesitating desire to rise” (161). The direct effects of physical injury felt by the body on the mind, he writes, are proof that “the nature of the mind must be bodily, since it suffers by bodily weapons and blows” (161). In fact, Lucretius’ example of a mind weakened by blood loss is only the beginning of the many forms of havoc physical trauma can wreak upon the mind. Relatively recent examples include the case study of Phineas Gage, whose life survived the destruction of a portion of his brain in an accident, but whose personality assuredly did not. According to reports from the company that had employed him, Gage, once the possessor of “temperate habits” and “considerable energy of character,” was transformed by his injury into an individual described as “‘Fitful,’ ‘irreverent,’ [and] grossly profane” (Macmillan 829). In less extreme cases, cognitive functioning and personality are altered temporarily on a daily basis by the consumption of alcohol and drugs or with psychiatric