The Holy Earth : Dominion Of Land Becomes Destructive

The emergence of agriculture was a major stepping stone in human history. During this birth of agriculture, also known as the Neolithic revolution, humans began inhabiting permanent settlements, grow their own crops, and domesticate both plants and animals for food (Weisdorf, 2005). Considering humans have been hunter-gatherers for the majority of their approximately 7 million years of existence, the emergence of agriculture in the Old World only occurring 10,000-5,000 years ago, marks a significant transformation in food sustenance techniques (Weisdorf, 2005). However, this turning point in history is associated with both positive and negative implications. There is much controversy over whether or not the introduction of

“The discovery of agriculture was the first big step toward a civilized life.” (Arthur Keith)

Diamond explains that our worst mistake was the transition from hunter-gathers to farmers. Diamond believes that humans were better off chasing our food rather than planting it due to the consequences that followed after such a dramatic change of life. His reasoning expands further out than one might think of about this subject. He talks about the social changes that were created when agriculture began. Diamond spews empowering points that leave a reader pondering if he is correct. People are only sure of how the world is now but the possibilities are endless on what our world could have been if agriculture had not begun.

The transition from the traditional hunter gatherer societies, in to an agriculture based living system, has allowed humans to increase their population size, putting strains on the Earth’s environment. Agriculture has also brought along with it a decrease in women’s roles in the community, while also bringing about a class system where the wealthy rule, and were the weak and poor obey. As humans began to domesticate more plants and animals, they settled in permanent areas. The Change from hunter gatherer benefited few, but had dire consequences for the earth and groups with in it. One such consequence was the population increase, which has lead to major issues throughout history, and one that has ties to current global issues.

One of the most significant mile-stones in the human race is agriculture. Ten-thousand years ago, the practice of farming, cultivating land and soil to produce crops, and domesticating and rearing animals to produce food, wool and other products, opened a door for the beginning of civilization. In the article, “The Worst Mistake in the History of the Human Race”, written by Jared Diamond, Diamond contradicts the fact that human history has been a long tale of progress. He argues that agriculture is the reason that the human race is cursed with social and sexual inequality, disease, and despotism. Diamond uses many examples to prove his statement.

According to National Geographic, 40% of the Earth today is farmland—soil being manipulated to feed the 7.6 billion human beings on this world. We have taken over this world like ants swarming to a piece of rotting fruit, without much thought to the organisms that have been on Earth long before us. Our lives may be easier in that we do not have to forge for our food or water anymore, but with the stress of today’s world, was the tradeoff worth the natural land? Willa Cather’s novel, O Pioneers! brings attention to the way we choose to use the land, whether it is in our best interests, the land’s, or both. The characters in O Pioneers! demonstrate how in order to maintain a successful relationship with the land we live on, it is necessary to be able to both adapt to the land and mold it to fit our physical, emotional, and spiritual needs.

Alabama Agriculture: Sustaining Future Generations, is the theme of this essay. A few way to sustain future generations of Alabama agriculture is, like farmers they pass there farm and knowledge down there family. Another example is when you go get a job that is related to agriculture like going to work at a cattle farm they teach you what you need to know to do this job. Those are two examples of ways that we can sustain agriculture for future generations.

Production-based farming has provided small communities a new effective way of farming; however, this type of farming has created more issues than solutions. In "Renewing Husbandry," Wendell Berry discusses the way communities have lost the practice of husbandry in farming to production-based farming. Also, he depicts the side effects production-based farming has on the small communities by demonstrating the loss of connection the farmers now have with the land and community they provide for. Production-based farming destroys the unity of small communities.

Calvinists also believed that “men were directed to transform the earth according to the divine will of God” (Champagne 1992:15); therefore, men were given complete freedom for environmental domination in order to transform this world that is full of flaws and sins and to appease God. From this perspective, nature is an object to be struggled against and overcome. Furthermore, Christianity, more specifically Calvinist belief, teaches the radical dualism of sacred and profane. From this perspective, this world characterized by sins, flaws, and suffering is profane, drawing comparison a comparison to the sacred afterworld. Native Americans, on the other hand, had less tension in this dichotomous relationship between this-worldliness and otherworldliness. Most Native cultures believed that their institutional and cultural elements, such as ceremonies, kinship, villages, and clans were given as gifts by the “Great Spirit”-- a benevolent and ubiquitous life force of the world. The Great Spirit communicates with humans through intermediaries that reside in nature, which makes Native Americans to live harmoniously with the earth. Everything on earth is considered a spiritual being that needs to be respected to keep the world in balance.

Through Finley's story, members had the opportunity to learn that urban farming is much deeper than a mere passion for gardening, it's about sustainability within our communities; creating a system that can uplift communities nationwide.

Bronson Alcott and his partner, Charles Lane, arrived at Fruitlands on June 1, 1843, in hope to establish a utopian community modeled on the ideas of the Transcendentalist movement. Both men anticipated that Fruitland would become a haven from prosecution and judgment. Hence, life in Fruitlands consisted with many strict rules and the many “basic principle of the farm” to accomplish and create an ascetic way of life including no trading with the outside world and living solely off the land (125). Yet, the most important principle was that “the people who lived there would cause no avoidable harm to man or beast” (125). The idea that influence not only the community farming techniques but also wardrobe, diet, and daily life. Farming was an adversity, especially to Bronson, “initial hope had been to use no animal labor,” became drudgery when tried to plant crops

If this knowledge is not reaching western citizens through the Christianity, it will be necessary to find it somewhere else. While traditional religions almost always can offer a cosmology that connects man and nature, Native American spirituality may be very accessible to a society that is increasingly interested in environmental concerns but does not have a firm and direct qualitative relationship with the natural world.

The issue of Deforestation has been high on the global environmental agenda for many years, and remains a serious problem today. In the tropics and many other parts of the world, nations continue to lose the valuable biodiversity, soil and water conservation, and climate regulation that natural forests provide. Christianity can only address this matter by continuing to combine an acceptance of the command to people to ‘multiply and replenish the earth’ (Genesis 1:28) with a balancing injunction to act as stewards of the environment. Charities such as Christian Ecology Link and World Vision work to increase awareness of the current ecological crisis and encourage adherents to live sustainably and make ‘green’ consumption choices.

One of the greatest revolutions in the history of homo sapiens was the adoption of agriculture, which changed the face of communities at every level of class. Though this change was built upon new ideas and allowed us to provide more food for more people, was it in fact a positive change at the time? Today in 2017, we can all look around and see where the agricultural revolution has gotten us in the long run, but authors such as Yuval Noah Harari (2011) claim that during the infancy of the agricultural revolution, life for the average citizen was often a worse one than that of the common forager. A change in food production created many other changes, such as permanent human settlement, biologically unconventional labor, and a larger population density. This paper explores the pros and cons of the agricultural society and the hunter-gatherer society

Christian voice is correcting them or proclaiming the biblical model of man’s relationship to nature which: is unique and superior to the dominant free-market and environmentalist models. . According to Gardner and Stern (1996), in that place are exclusive approaches that have power to be implemented in companionships search to defend the environment. One like approach may take a closer look at holy and regarding duties beliefs and the effects of these beliefs on the environment. The idea to create values and beliefs in environmental issues are important components of having a safer and enjoyable world for its people and the world they live in. Christian and non-Christian, at hand, must see the environment and the shortcoming of business by reason of a proper conversion to an act or purpose of and preservation of the wealth the planet has to support life. Christians as the Bible originate directing the eye to what has to be published by word force in reference to human natures dependence and bounden duty to the nature and its resources. As Christians we should do what ever it takes to make sure this earth glorify God. If we are careless about science and economics — not caring about how they work and what they describe, creation’s economy will suffer (Christians Research Institute).