The Holy Spirit: The Holy Spirit

The Eucharist is for people in modern times to commemorate Jesus' life. The earliest written gospel of the "Eucharista" meaning 'thanksgiving' in Greek is located in the First Epistle to the Corinthians around 55 AD in which Paul wrote to the apostles " eating the bread and drinking the cup of the lord by all and celebrating what is named the supper of the lord". This historical

Sheed says, the third person is called Spirit because he is reminiscent of a “breath” of the Father and Son.

The Holy Spirit, as a member of the Trinity, has eternally existed and worked with the Father and the Son to bring about the plan for our salvation (CCC 686). In a similar vein, the Holy Spirit, along with the Word of God, “are at the origin of the being and life of every creature” (CCC 703). The Holy Spirit is present with humanity from the beginning of time and the beginning of our individual lives, for as the Gospel writer John says, “he abides with you, and he will be in you” (John 14:17).

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

God is able to impact his believers and all of humanity. This person of God has become known as God the Holy Spirit. “Scripture bears witness to a God who demands to be understood in a Trinitarian manner.” Not to get confused, all three are one God, God Almighty, a triune God consisting of three persons made of one substance simultaneously.

The Holy Eucharist is the most critical, consecrated, and urgent part of Catholic love, since it's viewed as the genuine, genuine, and generous body and blood, soul and godliness of Christ — under the appearances of bread and wine. Those appearances speak to and are seen by the feeling of taste.

The Holy Spirit proceeds from the Father, and is equal in essence and in power in the Trinity to the Father and the Son. The Holy Spirit was originally sent by Jesus after his ascension into heaven, Jesus himself saying that he would send a “helper” after he departed from the earth. This spirit is worshipped just as the Father and the Son are, and also participated in the creation of the world, sustaining and giving life continually to all things, and exhibits the uniqueness and characteristics of the third person in the Trinity. This is the same Holy Spirit that divinely inspired the infallible word of God, and although the canon is now closed, the Holy Spirit still works powerfully and constantly in the life of the church and in believers. The Holy Spirit is the giver of spiritual gifts, which are given at conversion and help the believer become more like their creator. The presence of the Holy Spirit is evident in the life of all true believers, and this Spirit turns cowardly men into mighty warriors for Christ who accomplish actions way beyond their natural ability.

Jesus told us that “This is My Body.” He didn’t tell us that it symbolized his body and blood, he said that it was. Theodore believes that Jesus wants us to look at the Eucharist as it sits, and as it is, not according to the nature of it. He says that if we sin, we can rely on the Body and Blood to strengthen us and help us to do good deeds. Also, when the offering is brought up to the altar, it is merely just bread, and water mixed with wine. It only turns into the real Body and Blood of Jesus when it is blessed by the

The Gospel of John proclaims: “whoever eats my flesh and drinks my blood has eternal life, and I will raise him at the last day. For my flesh is true food and my blood true drink” (Jn 6:54-55). The words of Apostle John give us the ultimate assurance of the many blessings that the Cross of Christ has won for us in which, there overflows numerous blessings which come to us whenever we participate in Eucharistic sacrifice, because to receive the Eucharist during Mass, is to receive Christ Himself who has offered himself for us, who promised his disciples eternal life and intimate union with him. The Catechism of the Catholic Church teaches that, our Christian life has foundation in the Eucharistic banquet and we need daily nourishment from it in our pilgrimage journey until the moment of death, when it will be given to us as viaticum.

Karl Barth’s book told me several different aspects of what he feels the Holy Spirit is. Barth believes there is a dualism between God and humanity. He would say the Holy Spirit is the connection but in my opinion, I would call that faith. Barth has the notion of the Holy Spirit being the act of God, but also an act of human being the subject of the Holy Spirit. In order to believe God and Holy Spirit as the same ideology, one must believe in the trinity. Again, if the trinity is true, I picture Jesus in the garden talking to himself and asking himself if he really has to die on the cross. I only know what I think, but the Jesus portrayed in the Bible does not seem like a crazy person that talks to himself.

We need to first understand what the Holy Eucharist is. The definition of the Eucharist in the dictionary is the ceremony commemorating the Last Supper, where bread and wine are consecrated and consumed. The Catholic definition goes in to even more detail. The term Eucharist is used for the bread and wine when transubstantiation (their substance having been changed), into the body and blood of Jesus Christ. Father Tony always says, “ Listen, now a miracle is about to happen,” he says this for the sheer importance of the subject. Now that we know the importance of the Eucharist, let's look at the differences between Catholics and Non-Catholics.

There are four reasons that the real presence of Jesus Christ in the Eucharist that the catholic church teaches. The first two reasons are “cleanses venial sin” and “body and blood of christ”. They want to wash their sins in this way and they also want to receive the forgiveness from Jesus. The catholic church also modeled after last supper. Also,there is no mortal sin because it is the state of grace to receive.

Receiving the Eucharist is one of the most important things we can do as a catholic. Holy Communion is the most important of all the sacraments. It completes the Sacraments of Initiation. The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remain. We participate in the sacrament of communion to commemorate all that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in heaven.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

The Holy Spirit plays a very vital role in the lives of each and every believer; He can strengthen us with a strength that we cannot even begin to muster up in ourselves. He can bring us joy that we cannot even begin to find in the things of this world. He can bring peace to our lives more than anything that we can ever find on this earth. “The Holy Spirit which is primarily an energizing process, is also a revealing, refining, consuming, illuminating process, and one by which we are made to glow with love to God, and love to man, and love to souls.”