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The Homeless are Not Legitimate Members of a Community Essay

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The Homeless are Not Legitimate Members of a Community

In most every community in the United States there exists an ever-growing population of disenfranchised individuals, created by the absence of a home. Their place in the community allows them, at best, the socioeconomic status of “the homeless-members in our community.” But, are these homeless-members actually legitimate autonomous-members of a moral community? In this paper I will first argue that the homeless are not legitimate autonomous members of a community. Second that the community as a whole has a moral obligation to extend membership to the homeless by meeting their need for a home, and so legitimize their autonomy within the community.

A moral community can most …show more content…

And if these individuals have no means to realize their full potential as participants within their community then homelessness is a problem for the entire community at large, not just branches of it such as the church or other religious organizations and social service groups. The absence of participation of just one homeless person creates a void that cannot be detected unless that person has been fully integrated in the negotiation process. Therefore, can the members of a moral community work toward goals that promote the “Good” of the community without the recognition or contribution of these social outcasts? It is not possible for the members of a moral community to articulate a directive that has in mind the “Good” of the community if some of the pseudo-members have been omitted from the process of negotiation. And if community participation implies “membership” have the homeless abdicated their membership status simply by the loss of a stable dwelling?

The homeless are labeled as such due to their lack of a physical private place that society regards as home. But the ramifications of this condition transcend the physical limits of private space, “…homelessness is not just the condition of lacking a home in the sense of ‘a roof over one’s head.’ It is the situation of one who does not participate in the ‘sphere of membership’” (Ethics 79). The lack

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