The Hope Of A Nation

The reformation of the country of Iran toward Islam caused turmoil among the people because the drastic changes forced on the people were not easily accepted. One of the major changes is that

In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice

Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt

The complexity of America’s relationship with Iran increased steadily beginning in 1908, when Iran struck oil. The Shah, the king or emperor of Iran, after taking the place of his young predecessor Reza Shah Pahlavi with the help of the CIA, led Iran into a period of extreme wealth and prosperity, the likes of which the Iranian people had never experienced. However, with the growth of wealth in Iran came the growth of Iranian resentment towards the West, specifically the United States. The Iranian’s resented the uneven distribution of wealth that they felt existed and the United State’s influence in “westernizing” their society. In 1963, this growing hatred led to a conflict with the Islamic clergy. The conflict was quickly settled by the Shah, but he was unaware that this dispute was the beginning

In January, The Shah fled the country to Egypt, and a new ruler came into power. Ayatollah Ruhollah Khomeini returned after being in exile for 14 years, and many of the people happily accepted him back (“The Iranian Hostage Crisis”). Everything went well until October, when the Shah- still in Egypt- obtained permission to travel to the United States for cancer treatment.

The Iranian Revolution was an uprising by the common people of Iran who were upset about the doings of their Shah and his government. The Shah’s treatment of his own people can be characterized as unjust and cruel. After all, he severely limited the rights of groups whom he felt threatened his power to rule. He opposed the political rights of religious Shiite groups, which especially enraged Iranians, and led to the rise of Ayatollah Khomeini. The Ayatollah was a religious leader who would overthrow the Shah and establish a proper Islamic State in the nation. Ever since, the so called Islamic Revolution has raised concern over the dangers that Iran may pose to the Western world. Nevertheless, the Iranian Revolution was a progressive movement that reflected the major concerns of Iranians towards corruption in government, all with the intention of removing injustices and enforcing rightful liberties and common needs.

Hi, today I will be presenting my paper to show how I feel about America and our hope for the future. I think that America can potentially be a better place than it is now, but we have some major work to do. Our country has went downhill in the past few years.

This fact shattered the hopes of millions of Iranians who thought the revolution would bring more freedom, not less. Women lost many of the social gains they had made under the Shah, and were forced to wear head coverings and full-body cloaks called chadors. Opponents were imprisoned and tortured as harshly and cruel as was done under the Shah. A parliamentary democracy existed mostly on paper, with true authority residing with the mullahs. With the Shah in exile, Khomeini identified the U.S. as 'the Great Satan' and an 'enemy of Islam.' Subsequent to this Khomeini regime, under the Shah dissent was also ruthlessly suppressed, and he jailed and tortured his political opponents. Moreover, under the Shah, Iran became a police state, monitored by the hated SAVAK secret police. Furthermore, the Shah's reforms, particularly those concerning the rights of women, angered Shia clerics such as the Ayatollah Khomeini, who fled into exile in Iraq and later France beginning in 1964. The US was intent on keeping the Shah in place in Iran in the 1970s, for many reasons, especially as a deterring buffer against Soviet expansionism ("Iranian Civil

Following his exile, the Shah was a guest of a number of world leaders including the premiers of Egypt, Morocco, the Bahamas, and Mexico. In October of 1979 the Shah required urgent medical attention and was allowed into the United States for treatment despite warnings from the State Department that allowing the Shah into the country could inflame tensions in Iran. Their warnings proved prescient as Iranian revolutionaries used his admission as propaganda against the United States. Revolutionary leader and autocrat of the new theocratic Islamic state Ayatollah Ruhollah Khomeini, who had taken control of the revolutionary government, used

Every child dreams about what they want to be when they grow up: every kindergarten class is full of hopeful teachers, nurses, chefs, and astronauts, desperately waiting for the day that they can go out into the real world and be whoever they want to be. However, as these children become teenagers and then young adults, these dreams seem to drift farther and farther away, clouded by pressures of college costs and student debt; and these students’ hopes are cut off just as the whole world should be opening to them. Every country relies on its next generation to take the place of the current one, and to make the country grow and thrive in the future. Educating the next generation of doctors, lawyers,

1.equality . African americans what so different about them, accept their skin color what is so wrong about that. ” I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character” Martin Luther King Jr. need to be equal we live in the same dang country. We need equal rights in this country why because lots of people are disrespected everyday because there is no equality.

In America, the Islamic Revolution means absolutely nothing to a ten year old child, but in Iran it’s like a plague that’s draped across their entire world as they know it. Most Iranian children are unlike the children of the United States, which have no restrictions on dress or schools, even freedom. Iranian children live in a country controlled by their government that prohibits simple pleasures and freedoms because this government forbids Iranian families the ability to control their own lives. Iranian’s live in a country that demands they have obedience to their religious culture at all times or pay the consequences.

Iranians deeply value their social and cultural traditions. The Persian revolution formed the basis through which the country evolved and foundation upon which its empires were established. The Islamic regime practiced by the country formed the basis through which the country’s sophisticated institutions were built. Shah seemed to champion for secularization and westernization (Axworthy,

Many times, authors have a title to their work that can be intriguing and thought provoking, as if it were bait to an inevitable hook that would catch and keep you enthralled. In Alan Lawson’s circumstance, this is not the case. In Lawson’s A Commonwealth of Hope: The New Deal Response to Crisis, the title is very straight forward, as most would expect from a work mainly targeting the attentions of colleagues and other scholarly minds. The highly biographical book leads its readers on a chronological story of the Great Depression, the social and political life of Franklin Roosevelt and the progression of reformist ideas that sparked the New Deal.

However, the ideas had already spread throughout the Iranian people and religious protesting escalated continuously. People’s ideas of recreating a religious based government persisted to an unstoppable level. Khomeini, whom many protesters felt to be a hero, said in a speech in 1979, “Do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them” (Ayatollah Khomeini: speech on the uprising of Khurdad 15, 2010). Based on this quote, the “voice” of the protesting Iranians was that westernization was not a good thing because the west does not care for human rights and freedoms of the lesser powers in the world and that the way to change for the better is to impose the Islamic values that already existed into society. In January of 1979, the Shah fled the country under the pressure of the people and Khomeini returned to Iran to be greeted as a hero (Bentley & Ziegler, n.d., p. 1117). Fighting erupted between Khomeini’s supporters and remaining military officials and on the eleventh of February the government fell. On the first of April, Khomeini proclaimed the beginning of the new Islamic republic (Islamic