The Household Circle Of India

Family Roles and Organization. Indian families are considered to be a close knit family unit. The man (the father and/or husband) is always considered the head of household. There is also a significant value placed on higher education and success for their children.

English households were deeply rooted with the notion of marriage. Further they saw it just to give all control to the husband. This was done while the wives “tended house” and served as the housewife. Indian women and men were not as

In the reading “A Little Commonwealth”, John Demos writes about the life, norms, and misconceptions of early colonial families. He gets his information mainly through censuses found from that time period. Many people today believe that the colonial family consisted of a large extended family with several generations under the same roof. However, standard colonial families were actually made up of small nuclear families (Demos, 62). Nuclear families contain a married couple and their children. Their modest homes were simply not large enough to house many generations and censuses show that 4 to 6 family households were very common (Demos, 64). This is very similar to families today with households that contain the nuclear family. However, today it is not uncommon to hear about extended families. In fact, it can be quite common.

It is foolish to think following the community's beliefs and traditions is better than what one believes in. In the novel “The hero's walk” by Anita Rau Badami when family traditions are broken, many harsh consequences are made. In the Sripathi family, decisions made causes society. guilt and female rights to be an issue.

When Vietnamese refer to the term “family”, the majority of them picture the extended family with parents, children, and their relatives. That is to say, Vietnamese family is the mini model of the society where individuals interact and depend on others. The burden of responsibility with other members of the family is significantly heavy: one is expected to assist others who are in needs and will be helped out by others when one is in trouble. Specifically, parents are completely willing to provide their children supports in diverse forms, financially, practically, or emotionally, disregarding the fact of how old their kids have become. Vice versa, the descendants are expected to care for their parents in their elderhood.

Although each culture views families and how they treat each other differently than other cultures, but when it comes to the traditional two-parent, nuclear family type, the relationship ties can be strained. Since the father would typically be out for the day working and the mother at home with the children, the mother spends the most time with the kids forming a stronger bond than the father might. Leading into the next function, economic cooperation, in which the work done at home is often not paid for resulting in the mother losing say or power over what occurs within their family. In addition, it compiles more tension and stress onto women due to 1950’s TV shows of how a family should be. In the article, “In Search Of A Golden Age,” Stephanie

It is widely acknowledged that every culture maintains its own characteristic features among the diverse domain. Indeed, with respect to the issue of marriage and family under the context of France and Quebec, socialists are absolutely possessing a common agreement that the inherited cultural patterns are represented preserved in their life style. Basically, Quebec, France, and the US are all reflected in definitely different conceptions as to marriage and family. Obtaining from the historical background, the Quebec people have perfectly remained a series of traditional and stable lifestyle due to the great influence by the Roman Catholic Church. For example, as mentioned in the research reference, Quebec people always put a high value on family

In 1987/88, the year Amit-Talai conducted this research, the number of full-time students aged 15-19 in the Quebec workforce was nearing a point in which it would double the numbers recorded in 1975 (Amit-Talai 237). As the area around Royal Haven School was considered to be a “working-class district” (Amit-Talai 236) this statistic does not reflect the situation for any student body of any high school. In order to participate in social events, buy clothes, put gas in one’s car, and other activities, however; one must have some source of income. Many adolescents also used their wages in order to buy things such as books, school supplies, and other commodities “which their parents would otherwise have been hard-pressed to cover” (Amit-Talai 238). As Amit-Talai states, “the combination of full-time school and part-time work suggests that youth in an industrialized society such as Quebec, probably if anything, have less leisure time than do their counterparts in pre-industrial societies. They may even have less leisure time than their parents.” (Amit-Talai 237). Teenagers, therefore, have less free time to develop and maintain peer relationships than one would assume, granting the relationships made at the time of adolescence a much greater likelihood of

There are many forms of families around the world. The structure of these families are influenced by the culture around them. Family is defined as "two or more people related by blood, marriage or adoption. The family may take many forms, ranging from a single parent with one or more children, to a married couple or polygamist spouses with or without offspring, to several generations of parents and their children” (226). There are many functions of the family unit around the world.

Person system: P.C is a 10 year old who is in the 4th grade at Riverview Elementary. She enjoys playing outside, playing card games with her family, playing volleyball, and making crafts. She is a very soft spoke person. It is evident when talking to her that she has a caring heart.

Young adulthood among the French is similar to that in my culture due to the fact that youth gravitate towards staying near their parents until marriage in order to remain under their watchful eye and to refrain from an involvement of morally disliked activities. Similarly, as mentioned on page 60 of Au Contraire, in France children attend universities in close proximity to their homes and learn to disapprove of studying or residing abroad, far from their family. In France, even

The intricate nature of youth means that while some argue it is a universal stage of life, it is seen by many as a formation of sociocultural elements. Social construction can be defined as something that has been shaped by the values, interests or practices of a culture or society and this is evident in the youth demographic through its revolution in recent years. The markings of youth are social in formulation; highlighting the way in which young people have been influenced by differing trends and movements. Youth is a transitional phase, its age bracket extending and blurring; transcending global divides and traditions. Thus, it is the social context that surrounds youth which suggests that it is not a universal stage of life. Ultimately, the idea of youth when viewed in a historical and cultural context as well as in relation to other socially influenced concepts such as adulthood, can be observed as a social construction.

Marriage has been defined in numerous terms by different cultures. The factors that play into creating a successful, happy marriage are viewed differently by people in different cultures. Family arranged marriage has been the tradition in Indian culture. Modernization, globalization, and urbanization have brought about the concept of self-arranged marriage from Western cultures, such as the United States. Despite these efforts, family arranged marriage still outnumbers marriages of love or self-arranged. According to Devika Chawla in her essay on Hindu arranged marriages, 95% of all Hindu marriages in India are still arranged (2007). Nice job of

Family traditions and religion greatly impact the lives of many people in India. These elements of culture are reasons that form the way that Indians lead their lives. Both factors make up what type of person that individual will become. That is the reason why religion and family traditions are so valued in Indian society.

In Moroccan culture, family and marriage are just as crucial in their own societal functions. Although they feel that the togetherness of a community (extended family) to work towards the desires for all is extremely important, they also find the nuclear family to be useful in the cultural belief transfer to children. With everyone keeping the same mindset for the totality of desire(s), is additionally the less-likelihood of resistance. This control can easily be connected with the domination of males: although the emergence of women in power is slowly becoming more common in the contemporary society. Within the close-knit family bond, is the moral responsibility to care for one’s parents when they eventually grow old. Sharing their home and expressing their gratitude and respect towards helping them is vital towards giving back to the closeness that is a relationship. Within a marriage aspect, continues the values of close-knit families and friends to help celebrate and