The Human Development Of Enkidu Vs. Gilgamesh

In conclusion, Enkidu character highlights the lack of morality and courage shown in Gilgamesh’s character by having an opposite personality. The relationship between Gilgamesh and Enkidu’s personalities and how they got along very well despite having great differences in their personalities is what makes the oldest known literary work the

These actions define the king as despotic by Babylonian standards. Further, his entrapment of Enkidu shows Gilgamesh using sex to corrupt. Enkidu lived a life of ignorance and bliss in the wilderness. He did not know fear, age, and many human constructs that make life arduous. Gilgamesh weaponizes sex by sending a prostitute to Enkidu, in aims of domesticating him. This sex removes Enkidu from the natural world and forces him to adopt attributes of humanity (alcohol, clothing, shaving). The Mitchell translation of the scene shows Enkidu’s sudden loss of power and separation from his natural life, explaining “He set off towards his beasts. When they saw him, Enkidu, the gazelles shied off . . . he could not run as before” (Mitchell 13). Therefore the act of sex marks his irrevocable entrance into civil society; through sex, Enkidu desecrates his innocence and is barred from his pure life. In this sense, Gilgamesh begins with one man the abuser of sex, and the other the abused. As both men build their relationship, Gilgamesh begins to incorporate Enkidu’s mature understanding of compassion into his character and diverges from his initial status as a cruel tyrant.

In The Epic of Gilgamesh it starts off talking about how Aruru forms a man named Enkidu out of clay that is supposed to be just like Gilgamesh. One day a hunter spots Enkidu in the woods and becomes terrified because of how wild he is. The hunters father tells him to go to Uruk and ask Gilgamesh for a prostitue to tame Enkidu. The hunter gets the prostitute and goes to a watering hole to wait for Enkidu, they waited for three days. Eventually Enkidu shows up and the hunter tells the prostitute to lay down and expose her breasts so that Enkidu will see them. Enkidu notices the naked woman and goes up to her and they have sex for six days and seven nights. After that Enkidu tries to go back to the animals and he noticeably is weaker. His mind seemed to be awakened and confused. He went back to the prostitute and she assures him that things will be fine. The first thing I noticed when I read this is that they never called the prostitute by her name which is pretty demeaning. Also did they have to use a woman to lure Enkidu into becoming less wild and more civilized? I feel as though they could have done it without using the prostitute. They only used her for her

Gilgamesh and Enkidu form a wonderful brotherly relationship with one another. And they mirror one another in many ways. Both men are alike in the sense they need to be tamed in order to rule over, or to coexist with civilized people. Enkidu is tamed by the prostitute Shemat and in return will tame Gilgamesh. The way the Gods created them, they are individuals with immense physical abilities. However even though they have similarities, they also have differences, as friends normally do. Gilgamesh is a man of noble stature living having lived his life amongst civilization. Enkidu is a wild man raised by animals and lives the way they do. The Gods created both men to be amazing in stature. Both are powerful but Enkidu’s power is derived by his strength. Whereas Gilgamesh has both strength and knowledge from growing up in civilization. He is also the boldest

Gilgamesh's friend Enkidu runs wild until he sleeps with a harlot, after which the wild beasts which were once his friends reject him, suggesting that femininity is also a source of male disempowerment. Although Aruru is the source of both the life of Gilgamesh and his beloved companion Enkidu, the two friends create a society between themselves that is essentially masculine. This masculine relationship is the most positive force in the epic. Gilgamesh is known for his sexual prowess amongst women, but his feelings for Enkidu run much deeper and are more profound. He is said to be drawn to Enkidu "as though to a woman" but no relationship Gilgamesh has with women parallels the one he has with Enkidu (2).

Everyone has qualities that are heroic and noble, and everyone has their flaws. No matter who they are, or how perfect others think they are, people still have some negative qualities that can hurt their heroic ones. In the book, The Epic of Gilgamesh, by Benjamin Foster, both Gilgamesh and Enkidu had positive and negative characteristics that affected the outcome of their journey and their adventures they experienced throughout their lives.

In the Epic of Gilgamesh, Enkidu helps act as a catalyst for the transformation of Gilgamesh’s character from an undefeatable god-like brute into a complex thinker. In the eyes of Gilgamesh, he is unstoppable and is willing to challenge death itself so long as he is remembered as a hero by his subjects. With Enkidu’s help, Gilgamesh learns to become a better person as a ruler, not as a better warrior. Although not blood related, Enkidu was like a brother to Gilgamesh and the duo shared an inseparable bond. Throughout the epic, Enkidu teaches Gilgamesh that he is not unstoppable, being stubborn will not stop him from dying, and that there are no easy solutions to life.

For a while everything is fine in Enkidu's life until one day a trapper sees Enkidu and notices that Enkidu is preventing the trapper from catching any game. So to his father and the father send the trapper to Gilgamesh to get a harlot to trap Enkidu. And how does she trap Enkidu? By using her womanly powers, sex, and these powers Enkidu cannot resist. When Enkidu tries to return to his home in the forest, roaming with the animals, the animals reject Enkidu. The wild beasts reject Enkidu when he has been with a woman, as if being with a woman is contaminating: "When next he comes down to drink at the wells she will be there, stripped naked; and when he sees her beckoning he will embrace her, and then the wild beasts will reject him." So then the woman teaches Enkidu her ways. But then back with Gilgamesh, the power of lust and sex takes Gilgamesh and Gilgamesh try to take another virgin before the husband. Word gets back to Enkidu, who is the good to Gilgamesh's evil, and Enkidu travels to Uruk to stop Gilgamesh. When Enkidu arrives Enkidu fights Gilgamesh.

This concept is present throughout the entire epic - wisdom is constantly gained at the expense of something else. While sexual love is presented as a powerful transforming force, ultimately it is the platonic love between Enkidu and Gilgamesh that is the superior power in the text. Sex is represented as a way to become more civilized at the expense of carnal qualities, while the loss of platonic love is used as a vehicle for wisdom. Furthermore, it is evident that it is not the love itself that brings wisdom - Enkidu urges Gilgamesh to slaughter Humbaba even though it is known that the monster is appointed guardian of the forest “so ordered [by Enlil]”, and brings mortal illness down upon himself (5.168-173). However, it is the suffering that comes from Enkidu’s death that urges Gilgamesh to become wiser. Returning to the circular nature of the epic, the narrator describes Gilgamesh as “the man to whom all things were known; this was the king who knew the countries of the world. He was wise, he saw mysteries and knew secret things, he brought us a tale of the days before the flood” (1.37). While these are the first few lines in the poem, they reference events that happen later in the epic, meaning that Gilgamesh becomes a wiser king only after facing the loss of Enkidu.

When it comes to viewing the world, there are many different ways to do so. Astonishingly, there is an abundance of ways to view the world and the existing power that dwell within it. Everyone develops their own view of the world, sometimes agreeing with other worldviews, and sometimes disagreeing. Having different worldviews causes people to interpret the world differently. According to the theistic worldview, God is the ultimate reality, but “Enuma Elish,” and “The Epic of Gilgamesh,” depicts that other deities maintain absolute power. Though an innumerable amount of world views exists, the Theistic worldview ranks superior.

Many stories address the importance of companionship in one’s life and how a closeness with another person can lead to a mutual improvement on both sides of the relationship. The ancient Sumerian epic Gilgamesh explores the relationship between two soul mates, Gilgamesh and Enkidu, whose story was immortalized because of their dependence and trust in each other. Gilgamesh would not have been able to reach his full potential as a king, warrior, or person if it was not for the influence of Enkidu.

What differentiates a civilized human from a wild one? In The Epic of Gilgamesh by an anonymous Babylonian poet, the protagonist Gilgamesh receives an animal-like companion-- one who stays in the wilderness and lives with animals--as a result of his preeminence in the city of Uruk. Tablet II of the long poem, however, reveals Enkidu the wild man’s transformation from an uncivilized man to someone with human traits and human senses. From making love with a harlot to expressing his fear of Humbaba, the guardian of the Cedar Forest, Enkidu becomes tamed as he loses animalistic traits of being carefree and adapts human emotions such as lust, shame, anger, grief, and fear as well as a sense of justice.

In the epic of gilgamesh, Gilgamesh is a man and a God. He built high walls and had orchid fields around his city. He also wasn’t respectful. He touched women whenever he wanted to, He never gave his servants any type of love. Enkidu is a man who was created to tame gilgamesh. He was created by the Gods. The Gods wanted to tame him so they sent an equal power which was enkidu. A wild man who becomes Gilgamesh 's best friend. After being visited by Shamhat, the prostitute, Enkidu is civilized and leaves the animal world behind to journey with Shamhat to Uruk. Enkidu accompanies Gilgamesh to defeat Humbaba before he passes away. Gilgamesh journeys to the Underworld to try to bring

The Epic of Gilgamesh is a historic story of the king of Uruk, Gilgamesh. The story depicts the short lived friendship of Gilgamesh and Enkidu. The story begins as Shamat the harlot seduces Enkidu and convinces him to go to the city of Uruk and meet Gilgamesh. From that moment on, the two were very close. They planned a trip to the forest of cedars to defeat the monster known as Humbaba so that Gilgamesh could show his power to the citizens of Uruk. However, Enkidu tried “vainly to dissuade” (18) Gilgamesh in going to the forest. Despite Enkidu’s plead, the two continued on their voyage to the forest where Humbaba lives. Once they arrived, they found the monster and killed him.

However, Gilgamesh befriends Enkidu and the two of them form a bond surpassing that which Gilgamesh has felt for women. Through his physical overcoming of Enkidu and his civilization of the other man, Gilgamesh begins to show more of an inner life than he did