The Huron And Algonquian Communities

the First Nations were criticized and judged for moving to Canada and keeping their own cultural beliefs. The natives held onto their religion and culture because it was a part of them and their past and they also would not give it up willingly because they have been through too much to give up. “The federal government and most non-native Canadians believed that life for the First Nations people would be greatly improved if they gave up their culture and became part of mainstream, Christian Canadian”(Freeman-Shaw, Hastings-Winner 38). Canadian society was so full of itself that they considered everyone else and their culture to be less than their own. The Canadians thought everyone would be happier if they shared to same religion and beliefs

The Haudenosaunee is one of the best known Native American Indian groups that lived in the northern New York region. They are referred to as the Iroquoians. They are a group of five allied nations – the Seneca, Cayuga, Onondaga, Oneida and Mohawk. Their league of confederation is called the “League of Iroquois”. Tuscarora, a sixth nation joined them later. They were very strong militarily and feared by Europeans and fellow Indians alike. The rivers in the region ran into Lake Ontario. The winters were cold and snowy and the summers were pleasant but humid. They had extensive varieties of animals both large and small. The language spoken was the Iroquoian language by both the northern

His name is Wautheeweela. It means Bright Horn, referring to horns on a deer. He is ten years old, and ready to make his journey to prove his manhood. He and other boys from his Shawnee tribe have been physically toughened and taught to be independent since an age of around six. In winters, they have had to break the ice to jump into the freezing river to continue their daily routine of learning to survive with Nature and its elements. Now will be his test of endurance. He is sent into the woods with a bow and arrow and told not to come back until he had shot something to eat. His face is blackened with charcoal, a sign to all who saw him that he is on his quest and cannot be helped. He would

Before 1492, when Columbus sailed the ocean blue, there were many tribes living in North America. Two equally similar and different ones were the Iroquois tribe and the Cherokee tribe. On one hand, they are similar because of their geographies and their economies. On the other hand, they are different because of their cultures and religious beliefs.

First Nations is a term used to define Aboriginal people in Canada who are not Métis or Inuit. First Nations people are commonly identified by other names, such as Indians, Natives, Native Canadians, and Native Americans. Using any general term almost always involves an explanation as these names can cause problems. After watching the Ted talk I realized having only one viewpoint to a story can limit the ideas we are able to obtain from it. The Ted talk connects with First Nations as it opens our minds allowing us as viewers to get a new perspective on our prior knowledge. This has led me to question what we are being taught about First Nations and whether it’s the truth.

Since the colonization of Canada First Nations people have been discriminated against and assimilated into the new culture of Canada through policies created by the government. Policies created had the intentions of improving the Aboriginal people’s standard of living and increasing their opportunities. Mainly in the past hundred years in Canadian Society, policies and government implemented actions such as; Residential schools, the Indian Act, and reserve systems have resulted in extinguishing native culture, teachings, and pride. Policies towards the treatment of Aboriginal Canadians has decreased their opportunities and standard of living because of policies specified previously (Residential schools, the Indian Act, and reservation systems).

Dennis Carter-Edwards’ article The War of 1812 Along the Detroit Frontier: A Canadian Perspective covers the theme of local history during the 19th century in Detroit. In particular, Carter-Edwards explores the Canadian perspective of the war of 1812 in the Windsor-Detroit region. The author examines three big categories; the measures that the British took to defended the area, the factors that influenced British decisions, and the power players that played a role on the outcome of the war. The article is an in-depth account of the events and people that were key players in the war, especially in the Canadian context.

The Ottawa tribe and culture of the tribe is eminently fascinating and beautiful. The Ottawa tribe has a great deal of history behind it. The name “Ottawa” is originally spelled “Odawa” in their native language. The language that they speak is mostly English, but their native language is Ojibwa, which is related to Anishinaabe language. The tribe’s original homeland, according to bigorrin.org, is mostly in southern Ontario in Canada, which is where the name of “Ottawa” or “Odawa” came from, and Michigan. There are multiple Ottawa tribes, but there is one here in Manistee, Michigan, they are the Little River Band of Ottawa Indians. There is a legion amount of people that are in the Little River Band that are exceedingly close to me. The Little River Band is full and rich in culture. “The Little River Band of Ottawa Indians, a Michigan tribe that has survived to the present day despite the expansionist and assimilationist policies that nearly robbed it of its identity in the late nineteenth century”, explained James McClurken who published the book “Our People, Our Journey”. He then explains that they Little River Band was forced onto a reservation on the Pere Marquette and Manistee Rivers in 1858. The tribe was getting pushed and shoved around for countless years and their culture was disintegrating. In fact, my boyfriend, Andrew, his grandmother, Margaret Chandler, was a strong and tough working representative that helped and pushed the people of their tribe for over

The Aboriginal peoples of Canada had gone through many situations to get to where they are today with their education system. Pain, sorrow, doubt, and hope are all feelings brought to mind when thinking about the history and the future of Aboriginal education. By taking a look at the past, anyone can see that the right to education for Aboriginal peoples has been fought about as early as the 1870s. This is still is a pressing issue today. Elder teachings, residential, reserve and post-secondary schools have all been concerning events of the past as well as the present. Though education has improved for the Aboriginal peoples of Canada, there are still many concerns and needs of reconciliation for the past to improve the future.

Throughout the 1900’s it was common practice for Canadians to place native children in Christian residential homes. In order to attend these institutions native kids we’re forcefully removed from their families and forced to permanently live in residential schools that were often a great distance away from their home and their families. In these schools the goal was simple; reform the native children to adapt more Christian ideologies. As a result native children were not permitted to talk in their native tongue, or practice any of the previous cultural

In the article Colonialism and First Nations Women in Canada by Winona Stevenson, the author explains the struggle First Nations women had keeping their culture alive. Upon arriving in America the Europeans suffocated the natives with their rationalisation of female subjugation. Reluctant to give up their traditions and honour the native-American women put up a fight, but their efforts would not be strong enough to triumph over the European missionaries. Stevenson chronologically explains their contact with the ‘colonial agencies'.

The Canadian native aboriginals are the original indigenous settlers of North Canada in Canada. They are made up of the Inuit, Metis and the First nation. Through archeological evidence old crow flats seem to the earliest known settlement sites for the aboriginals. Other archeological evidence reveals the following characteristics of the Aboriginal culture: ceremonial architecture, permanent settlement, agriculture and complex social hierarchy. A number of treaties and laws have been enacted amongst the First nation and European immigrants throughout Canada. For instance the Aboriginal self-government right was a step to assimilate them in Canadian society. This allows for a chance to manage

The Wampanoag people lived in a region in what is now Nantucket and Martha’s Vineyard. Their language was Algonquian. Wampanoags were semi nomads they moved seasonally, but eventually returned to the same fixed locations. The tribe itself was made up of different villages with a local chief in place. The Indians grew corn for their primary source of food, but also fished and hunted game. Relations with the English settlers were tense at times. In 1620 during Massasoit’s reign as chief, he signed a treaty for peace with the neighboring settlers who had encroached on Wampanoag land, the pilgrims. The time of peace lasted until Massasoit’s death. More settlers encroaching on their land and unfair treatment, led Massasoit’s son Metacom to the decision

The Huron were a First Nations people around what is currently known as the Great Lakes region. The Jesuits, a group of French Catholic missionaries, voyaged to various parts of the St. Lawrence region. With that, the Jesuit missions of Huronia are significant in understanding the history of Huronia, Catholic conversions of First Nations, the epidemics that ravaged many Aboriginal peoples, and the displacement of the Huron. There were considerable effects of the Jesuit missions, including economic benefits for the French and the Huron, differences and similarities among the two cultures, and the devastating epidemics among the First Nations. This essay argues that the Jesuit missions of Huronia was a contributing force in the eventual

“New France was not merely the settlement of a few fur traders.” The Acadians were “a pastoral-like people who once formed a proud nation in a land called Acadia.” Although falling under the jurisdiction of “New France,” the Acadians governed separately than the rest of the country and were an independent entity within New France. Today, “the Acadians are the French speaking population of the Canadian Maritime provinces,” and these are the Acadians that were not displaced during the expulsions, under British rule. Acadia’s beginnings, with the construction of Port Royal, could have marked the colony for success, but instead, led to a troubling conclusion for the European descendents. Through failed leadership, two