The Hutu And The Tutsi: Two Racial Groups In Rwanda

Rwanda was taken over by the Belgians causing the Hutus and Tutsis to not get along which caused genocide. “Facing a revolution instigated by the Hutu, the Belgians let the Hutus, who constituted the majority of Rwanda 's population, be in charge of the new government. This upset the Tutsi. The animosity between the two groups continued for decades.” Both clans were upset and started Genocide in Rwanda. The causes of their mass casualties resolved in a never ending dispute between the two clans.

For years, Rwanda has been a hotbed of racial tension. The majority of the Rwandan population is made up of Hutu's, with Tutsi's making up the rest of it. Ever since European colonial powers entered the country and favoured the Tutsi ethnic group over the Hutu by putting Tutsi people in all important positions in society, there has been a decisive political divide between the two groups. This favouring of the Tutsi over the Hutu, and the Hutu subjugation as an ethnic lower class resulted in the civil war and revolution of 1959, where the Hutu overthrew the Tutsi dominated government, and resulted in Rwanda gaining their independence in 1962.

When Belgium brought in colonialism they also brought in the Catholic Church. This irritated the Tutsi and they started to get agitated against Belgium authority. The Tutsi felt that Rwanda was just fine and there didn’t need to be anything changed. The negative response towards the new colonial economy and the Catholic Church that the Belgians brought in will end up coming back at the Tutsi. The Belgians saw this negative attitude and because of this attitude from the Tutsi the Belgians switched there support toward the Hutu. Since the Tutsi did not treat the Hutu with much respect in the past years the Hutu could take advantage of this support from the Belgians and payback the Tutsi’s for how they treated them in past years.

After the atrocities of the Rwandan Genocide and the lack on international intervention, Rwandan was forced to rebuild itself from scratch. Rwanda is a small country located in central Africa. Its population is divided between two ethnic groups: the hutus and the tutsis. The roots of the Rwandan genocide date back to 1924 when Belgium first took over Rwanda, formally a part of Tanzania. The Belgians viewed Tutsi superior to the hutus. Many referred to this as Hamitic hypothesis. It was motivated mainly by the fact that Tutsi were taller and thinner than hutus. This lead to a major boost in Tutsi egos and mistreatment of the Hutus for decades. This angered the Hutus leading to a major conflict between the two ethnic groups.

The two ethnic groups that were include in the Rwanda Genocide was the Tutsis and Hutus. The Tutsis were the minority population in Rwanda, but they held all the positions of authority. On the other hand, the Hutu made up around 85% of Rwanda’s population, but held no political power, they were denied higher education and land ownership. The size of the nose and the color of the eyes were the factors that determined whether a person was Hutu or Tutsi. The Tutsis disapprove of the colonial rule of the Belgians and demanded to become more independent. After World War II, the Tutsis felt impatient and that it was time they took matters in their own hands to pursuit their independence. In 1959, the tension and violence between the Tutsis and Hutus were greatly increased.

Rwanda is a country located in Central Eastern Africa, with an extensive history of colonization, after Belgium attained control in 1924. Belgium’s rule however also marked the beginning of a lengthy ethnic rivalry between the Hutu and the Tutsi people. Belgium favored the Tutsi the minority at 14 percent of the population over the Hutu, the majority at 85 percent, simply because the Tutsis were more resembling of the Europeans. “Colonial policy helped to intensify bipolar differentiation between Tutsi and Hutu, by inscribing “ethnic” identification on identity cards, by relegating the vast majority of Hutu to particularly onerous forms of forced cultivation and corvee, and by actively favoring Tutsi in access to administrative posts, education, and jobs in the modern sector,” (Newbury, 12). Belgium’s control fueled the Hutu’s resentment towards the Tutsis because the Tutsis received superior treatment for decades. Thus, when Rwanda finally acquired independence in 1962, the Hutus fought for control over the government, highlighting the first warning sign of the genocide to come. Many Tutsis were killed afterwards, while many others fled to neighboring countries to escape the violence.

The Tutsi tribe was historically seen as the ruling class of Rwanda while Hutu were considered farmer folk. Following World War I the Belgians were authoritarian rulers in the region, fueling further disputes between the Hutu

Under the power of Tutsi King Rwabugiri, ethnic differences were established when the King implemented a system in which, in return for labour, access to land was given. However, this system only applied to Hutu farmers and exempted Tutsi farmers (Eriksson, 1996). During the German colonization and later the Belgian trusteeship, the Tutsi were also favoured and viewed as superior (Eriksson, 1996). The Belgians increased the emphasis on the distinction of ethnic identity by issuing cards bearing the nationality designations of Rwandans (Klinghoffer, 1998). The colonisation by both Germany and Belgium contributed to an ethnic jealousy in Rwanda through treatment of the Tutsi (O’Halloran, 1995). The general decolonisation in Africa led to the Hutu revolution in which Rwanda underwent the transition from a Tutsi dominated monarchy to a Hutu led independent republic, which resulted in tens of thousands of Tutsi fleeing into exile (Eriksson, 1996).

Before Rwanda became an independent African run country, it was under Belgian control. In the 1930s Belgium imposed indirect rule and put Tutsis in control of government. The Belgians did not invent the two ethnic groups, Hutu and Tutsi, but colonial intervention enforced a new meaning for the two ethnicities and thus engrained a hierarchy among the Rwandans . The Tutsis could be determined by their taller slighter build, lighter skin and thinner noses; in conclusion, they were the whitest Africans . By 1994 the two groups were visibly indistinguishable because of mixed parentage. This is portrayed in the movie Hotel Rwanda when a journalist asks two women what ethnicity they are; he discovers that one is Hutu and the other Tutsi. The journalist replies that the women could be twins. In the 1950s the newly established United Nations began to pressure Belgium to vacate Rwanda. Belgium introduced reforms to increase Hutu representation in politics, so from the 1950s until 1962, when Rwanda achieved independence a Hutu movement was born. The Hutu movement was gaining momentum and national recognition; the violence conducted during this period forced thousands of Tutsis to leave the country. In 1961 Belgium sponsored the federal election and a Hutu man, Gregoire Kayibanda was elected to power. This Hutu revolution excluded Tutsis from government and military. Kayibanda’s successor,

Someone who seemed like an ordinary man a regular face in a crowd, turned out to be a hero to thousands of lives, during a mass murder in Rwanda. The Rwandan Genocide of 1994 was between the Hutu and the Tutsis. Over 800,000 Tutsi were killed and over a 1,000,000 people died total. The Hutus always hated the Tutsis tutsis because they believed they were traitors against Juvenal Habyarimana. So one day when President Juvenal’s plane was shot down by what they thought was the Tutsis, the that was the last straw for the Hutus. They believed it was their duty to eliminate all Tutsi. There are very few differences between hutus and Tutsi such as, the width of their noses, or a slightly darker shade of skin. Hutus believed they were doing good by

According to the book Peacemaking in Rwanda, Hutus and Tutsis had prior hate towards one another due to “wealth, military prowess, family, and control over a precious commodity, or occupation of a prestigious social position.” (Jones, pg. 18) This meant at any time my children that Tutsis could become Hutus and Hutus could become Tutsis. Due to this my children, I come before to tell you never to hate your very own people. Clan lineage in Rwanda was were, power and status placed a role in the leading of the people as that determined who was a high authority amongst the different yet similar clans. While clan lineage played a role in who would lead the different clans, Rwanda before World War I was colonized by Germans. Sadly my kids, after World War I colonization moved on to the Belgium and this is was the day, when I saw my life flash before my eyes. The once peaceful Rwanda had changed within a day. When the Belgium came into power they “imposed on the contrary an intellectual and administrative simplification that equated “Tutsi’s” with “ruling class”.”(Jones, pg. 19) Throughout the Belgium ruling, Tutsis were the chosen ones to do all of the administrative work for the League of Nations Mandate. Due to this Belgium’s required for Tutsis to carry around cards that specifically showed and

The Belgians also decreed that Tutsis should be the only ones in power and thus removed Hutus from positions of power and excluded them from higher education (Arraras). “By assuring the Tutsis’ monopoly of power the Belgians set the stage for future conflict in Rwanda” (Arraras). The Tutsis were enjoying their status as being superior to the Hutus but all that changed in 1959 with the Hutu revolution and so in 1960 and 1961 the Hutus won the elections. Since then, ethnic tensions had always been brewing between the Hutus and the Tutsis. However the tensions escalated when Rwandan President Juvenal Habyarimana, a Hutu, was shot down above Kigali airport on April 6, 1994. I consider this to be a form of political violence because someone or a group that opposed this President which represented only the political interests as well as the viability of the Hutus had to be killed in order for another group possibly the Tutsis to fill the vacuum of power left by the Hutu president. The Hutus blamed the assassination of their president on the Tutsis and in turn sparked an all out massacre waged on to the Tutsi people.

Everything begun in the 1300s when the Tutsi became apart of what was called Rwanda at the time. The Tutsi was under the Hutu and TWA control. 85% of the population was Hutu’s, followed by the Tutsi’s, with a small number of TWA who was a pygmy group basically the original citizens of Rwanda. Around the 1600s King Ndori got the upper hand of the central Rwanda and removed some of Hutu areas. In the late 1800s Rwanda became part of the German east Africa. Before Belgians takes over Rwanda in the 1916 the Britain and Germany agreed to set boundaries that separated the German east Africa. In 1921 Rwanda was handed over to the England. July 25th 1959 King Mutara III. Monarch of Rwanda died. Also the Tutsi ruler was removed by the Hutu Majority. Around 20,000 Tutsi People was killed. Which forced the King to exile. During this time a revolution of the Hutu’s forced as many as 300,000 Tutsi’s to flee the country, making and even smaller minority. By the early 1961 the Hutu’s forces Rwanda Tutsi’s monarch into exile and declare republic.

Prior to colonial era, Rwanda had larger population of Hutus compared to Tutsis and Twa. Rwanda as a country was divided into three ethnic groups i.e. Hutu (approximately about 85%), Tutsi (14%) and Twa (1%) (United Nations). Although, Tutsis were the minorities, they belonged to the higher strata compared to the other ethnic groups; Tutsis were privileged and had power and control over the Hutus and Twas. “Hutus were formerly bound to their Tutsi patrons via client ship” (Sinema, 2012). When Rwanda was colonized by Germany followed by Belgium, they favored Tutsis as they represented the upper class prior to the colonization. These created a social system like feudal system where there was a power difference between the Hutus and the Tutsis. Tutsis were considered as lord and the Hutus on the other hand, were considered as peasants. As a consequence, this created an ethic tension between the Hutus and the Tutsis and created a system more like apartheid. Nonetheless, they managed to co exist in Rwanda until they were decolonized. Although there is no social distinction between the Hutus and the Tutsis, the conflict between these tribes increased tremendously after the independence from Belgian that led to mass murder and ethnic cleansing of the Tutsi by the Hutu.

Before the colonial period in Rwanda, there were three classifications of people. Hutus, who made up the majority of the population 84%, Tutsi who were only 17% and Twa who only made up 1%. Hutus were from less privileged families and were cultivators, Tutsis were cattle herders and from rich families, and Twa were potters and were outshined by the other groups (Stapleton 28). However, these classifications were based on the number of cattle people owned. People who owned 10 cows or more were considered Tutsi and people with less than 10 cows were considered Hutu. People could shift from being a Hutu to a Tutsi or vice versa depending on the number of cattle they had. Before colonization Tutsis and Hutus lived peacefully (Warren 19).