The Idea Of Evangelical Environmentalism In The United States

Since the early 20th century the environmentalism movement has migrated from the struggles of consumers versus producers, or saving the planet as a whole as shown by Donald Worster in Nature’s Economy to a more socio-economic view based on urban growth and industrial health. Robert Gottlieb’s book Forcing the Spring: The Transformation of the American Environmental Movement argues that as society goes so too does the environmental movement. As the emphasis on working environments and commercial goods we buy including food changes so too does the environmental movements. It did not matter whether it was large politically prominent environmental organizations such as the Sierra Club or the Audubon Societies or any other numbers of local grassroots

Caring for this earth is a duty of our faith and a way to respect God’s creations. Regardless of a person’s background, culture, or religious preferences, we are all called to protect the planet on which we live to preserve the future of the earth. As stewards and stewardesses called by God to share the responsibility for the future of the earth, we must work to protect all of creation for the sake of future

The problem that the pro- global warming theorists have created is that of social standing and little else. While there may be scientific backing to support some of the theory, the media presents the problem with great sensationalism. Global warming and energy conservation has thus become a trend and losses some of its validity through this. The scare tactics used by the media to “promote awareness” are just that, a linguistic ploy to gain favor. “Awareness of this global threat reinforced public concern and environmental problems and thereby provided environmental activists, scientists, and policy makers with new momentum in their efforts to promote environmental protection.” (McCright, 2000) This statement draws line to the potential benefits that would be received if the pro-global warming theorists were to draw enough attention to the issue. Driven by social empowerment and conviction to environmental protection, these activists misrepresent the actual threat and paint it as being much more

As global warming intensifies, glaciers melt and forests reduced，more and more people begin to be concerned about environment problem. Environment is the fundamental of our existence，so we need protect environment. Paul H. Rubin in his article “Environmentalism as religion” says “But there is another sense in which environmentalism is becoming more and more like a religion: It provides its adherents with an identity”(399). He thinks environmentalism like a religion, and environmentalism and religion have many same characteristic. I agree Rubin’s opinion. Like religion, environmentalism has difference tribe, environmentalist like a missionary, environmentalism and religion both have food taboos and they also

The issue of Deforestation has been high on the global environmental agenda for many years, and remains a serious problem today. In the tropics and many other parts of the world, nations continue to lose the valuable biodiversity, soil and water conservation, and climate regulation that natural forests provide. Christianity can only address this matter by continuing to combine an acceptance of the command to people to ‘multiply and replenish the earth’ (Genesis 1:28) with a balancing injunction to act as stewards of the environment. Charities such as Christian Ecology Link and World Vision work to increase awareness of the current ecological crisis and encourage adherents to live sustainably and make ‘green’ consumption choices.

Love in a Time of Climate Change by Sharon Delgado Love in a Time of Climate Change: Honoring Creation, Establishing Justice by Sharon Delgado addresses the issue of climate change and how Christians should respond in a way that reflects God’s love. This book uses the Wesleyan Quadrilateral to focus on key aspects of climate change and answer the question of how to do so. First, the Wesleyan Quadrilateral is a Methodist means of understanding faith and solving issues, attributed to the founder of the Methodist Church, John Wesley. These four “sides” of the quadrilateral are scripture, tradition, reason, and experience.

The writer of the book of Ecclesiastes is correct, “What has been will be again, what has been done will be done again; there is nothing new under the sun.” (Eccl 1:9). It is especially true in America. Racial and ethnic divisions appear to be just as wide as they were during era of slavery, Reconstruction, and Jim Crow. Within the past century, Christianity in America, particularly Evangelical Christianity has endeavored to address social issues like racism but unfortunately has been relatively unsuccessful. Evangelicalism, particularly white evangelicalism must expand their understanding of cultural engagement to include more than abortion and homosexuality. To be relevant, and maintain any semblance of integrity, evangelicalism must apply different strategies regarding racism, classism, justice, and equality. As an African American evangelical preacher, I believe that Scripture had more to say about liberation other than the famous words in Exodus, “Let my people go!” The question is how is an evangelical who is committed to the sufficiency of

In 2007, 85% of Americans were convinced that global warming was happening. Ever since then numbers have been steadily lowering (Stanford University). Each year, less Americans have become aware of climate change although climate change has become a bigger threat to animals and humans. About 50% of Americans believe that action to prevent global warming should be taken right now (Yale University). However, a great deal of people do not believe that climate change is ruining the environment. They are just letting the environment get destroyed until it is too late. Americans should be aware and believe in global warming. The history and supporting information relates to the

Throughout this article, most of it pertained to how the environmental community has shown that global warming is a social problem, while the public determined that global warming is a legitimate problem and supports policies that work against it. However, during the 1990s, the United State’s policies and beliefs on global warming were put into question. This is a result of the conservative movement challenging the notion whether or not climate change and global warming are social problems. The conservative movement pushes this further by using the media, creating policy forums, and sponsoring press conferences for policy makers in order to emphasize their point on how global warming is not a serious social issue.

David Jenkins, a Christian Science writer, believes that God created planet Earth with a climate plan in mind. He references from the Bible to support his claims. Jenkins has a thought that just because God made something does not mean it was meant to be used up by man, but maybe to remain where it was originally placed. He explains that the high use of coal by people seems to be what is causing the increase in global temperatures and we need to reduce our need for fossil fuels by finding better alternatives to energy. Jenkins acknowledges that other parts of life are also being affected by such high temperatures like food shortages and water droughts. He believes that religion and nature go hand in hand to make the world work. Mr. Jenkins believes we need to respect God’s design for our planet and take into consideration how it was intended to be treated.

in the vision of Christian Ethics (Harrison) with teleological and deontological explains that equality can only be done when having one puts in place another which is impossible to do. Cultural Remix - can unite people where they are considering not only individually, but also as a community through all aspects which gives influence and believes that all persons are equal to assume responsibility. Pragmitism- prophetic vision is to human action now with a projection into the future. Not only is the environment what matters, but all things globally, because ecology and social effect on each other, should unite us. It is worrying for everyone, no matter what faith or lack of success, is assuming a responsibility. Some of the solutions that may arise are published as specific policy initiatives and reforms for the environment. Ensure habitat protection, promoting agreements, increasing regulations and achieve further restrictions as regards the ecological

Christian voice is correcting them or proclaiming the biblical model of man’s relationship to nature which: is unique and superior to the dominant free-market and environmentalist models. . According to Gardner and Stern (1996), in that place are exclusive approaches that have power to be implemented in companionships search to defend the environment. One like approach may take a closer look at holy and regarding duties beliefs and the effects of these beliefs on the environment. The idea to create values and beliefs in environmental issues are important components of having a safer and enjoyable world for its people and the world they live in. Christian and non-Christian, at hand, must see the environment and the shortcoming of business by reason of a proper conversion to an act or purpose of and preservation of the wealth the planet has to support life. Christians as the Bible originate directing the eye to what has to be published by word force in reference to human natures dependence and bounden duty to the nature and its resources. As Christians we should do what ever it takes to make sure this earth glorify God. If we are careless about science and economics — not caring about how they work and what they describe, creation’s economy will suffer (Christians Research Institute).

Even though there is evidence proving that the increasing danger of climate change and global warming is a threat to all life, anti-believers argue that although 2014 was deemed the hottest year on record, the year saw record snow and cold in all four hemispheres. Additionally, oceans are rising much less than predicted. In 2005, Al Gore predicted that oceans would rise 20 feet by 2100. However, 80% of the tide gauges show less rise than the official “global average”. In fact, many tide gauges show no rise in sea level, and almost none show any acceleration over the past 20 years (Top Ten Reasons). These statistics accurately represent how torn many are on the subject of climate change. Although there are great points to be made on each side, it is always better to be safe than sorry, and the fight against climate change, believe or not, should be in the back of one’s mind at all

“There are many different views on climate change, and how people view it. Climate change is a debated topic by many different researchers and scientists. Some people think we are causing it, some people think modern technology is causing it, and some people think that it isn’t even happening at all. Creationists don’t deny climate change, but what they do deny is, The worldview-based assumptions that determine secular scientists’ interpretations and conclusions about the evidence” (Foley, Avery. “Science Confirms Climate Change!”). As Christians we need to use the earth in ways that benefit humans because we have been given dominion over the earth. “The Lord God took the man and put him in the Garden of Eden to work it and keep it.” (New International

A meeting discussing global warming and the ongoing climate change (and the impact CO2 emissions have on the growing problem) has been in session in Peru for the past few days. Dozens of world leaders are gathering to discuss possible changes that can be implemented to halt the increase in temperature seen around the globe. However, many prominent scientists have stated that it may be too late for these world leaders to make any significant impacts (Associated). These scientists, and many other people around the world, believe that humans have contributed significantly to global warming, and as a result mankind needs to do whatever it can to combat this ongoing crisis. Nearly 3,500 miles away from Peru, United States Senator James Inhofe is in Washington D.C., representing Oklahoma in the United States Senate. Senator Inhofe is one of the loudest preachers of the belief that global warming is not the dire threat that so many scientists make it out to be. Inhofe has claimed that it is “arrogant for people to believe human beings are able to change what He (God) is doing in the climate” (Tashman). The Senator believes that only God controls the climate and the environment, and to even think that humans are impacting the earth’s climate is misguided (Tashman). These two opposing viewpoints bring with them questions of religion, politics, human responsibility, and ultimately the fate of the planet. On one side, there are those who say that the science is so concrete, and the