The Igbo Religion

In the village of Umuofia, the Igbo people worship a religion of many deities. Their polytheistic religion consists of gods related to nature such as rain, sun, etc. The most important deity is the goddess of the Earth; Igbo people frain from committing sins against the goddess of the Earth in fear of complete genocide. The European missionaries introduce Umuofia to a monotheistic religion, Christianity. The Igbo people fear what they can’t understand, such as medicine. Igbo people feared the “white man”, however, missionaries successfully convert some Igbo people into Christian, causing them to be shamed by the hierarchy of men in the village. The conversion caused changes in Igbo culture and influenced the Igbo people to behave in a way that was unheard of before the European missionaries arrived. Enoch, a recently converted Christian, committed one of the worst crimes in

When the Christian religion is introduced, preaching universal acceptance, many members of the clan who are dissatisfied with the Ibo religion are drawn toward it. Some of the title-less men described as 'women' in the tribe are immediately drawn to it. Nwoye, who dislikes the practice

When Okonkwo was introduced to the cultural change by the British colonial missionaries, he was angry because he felt that the colonial missionaries were trying to decrease the existence of one's manliness. “The white man is clever. He came quietly and peaceably with his religion”. Now they’ve put a knife on the things that held us together and we have fallen apart.” (Things Fall Apart, Chapter 20, Page 152) With the arrival of the white missionaries, the Igbo religion came to a disagreement upon the religion that's being changed in the igbo culture. Missionaries changed umuofia's religious traditions and turned them against their gods. Okonkwo then starts acting out in random acts of violence, such as killing. To Okonkwo this was, manliness to do that sorrow act. To Okonkwo this was important because he did not want to be like his weak father, therefore, Okonkwo continues to behave this

Assimilation transpires in Things Fall Apart. The definition of assimilation is the process where a minority group gradually adopts the customs and attitudes of a dominant culture. Since the Igbo are a tribal society the most important factor is the harmony of the members of the tribe and their complete compliance to the ruling of their elders. They must also be compliant to the gods and goddesses. Later on compliance becomes absent when some of the members of the tribe accept distinct morals brought to them by the missionaries. Once these missionaries came they tried to change some of the tribe members over to their religion and while this was taking place the old members were curious of the loyalty of the other

In the novel Things Fall Apart, by Chinua Achebe, religion, an indispensable tradition is celebrated within the Igbo people. The Igbo people, hosts gatherings, worship, and celebrate their ancestors. They are polytheistic, in other words, they believe in many gods. The Igbo people also believe in sacrifices to their ancestors and crimes are considered as sins. Their ancestors and gods serve as a role model, or a sculpture, to whom they worship and sacrifice in Igbo society. However, the arrival of the European Missionaries not only brings tremendous changes to Igbo religion and culture, but also creates conflicts among them.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

    The Ibo culture in Things Fall Apart began to experience colonization, all after Okonkwo was exiled. He was sent away for seven years for killing a clansman. As soon as Okonkwo had left, Umuofia was greeted by Christian missionaries. They were there to convert the villagers to Christianity, to build churches, schools, and hospitals for them. When Okonkwo was exiled, Nwoye snuck off to be among the Christians. He enjoyed being around them and examined their religious views. But, Okonkwo was not happy about Nwoye’s decisions. Okonkwo chokes him by the neck, and demands Nwoye to tell him where he has been. “I don’t know, he is not my father.” (Achebe 137) Being almost killed by his own father really encouraged Nwoye to disassociate himself from his father completely and to head back home to Umuofia. Nwoye was drawn to Christianity because it made him feel welcomed, rather than when he was apart of his native religion.

-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.

Unexpected arrival of the missionaries, which will alter all the lives and traditions of the Igbo

“Although Nwoye had been attracted to the new faith from the very first day, he kept it a secret. He dared not go too near the missionaries for fear of his father” (Achebe 149). Nwoye refuse to go to the church and enter but everyday he would go to the marketplace and list to their short stories. “ And he was already beginning to learn some of the simple stories that they told” (Achebe 150). Eventually Nwoye summons enough courage to enter the church but one of Okonkwo’s cousins was passing by and happened to see him. So he quickly rushed to Okonkwo and told him the news. “Nwoye turned round to walk into the inner compound when his father suddenly overcome with fury, sprang to his feet and gripped him by the neck” (Achebe 151). Nwoye eventually told him where he was and Okonkwo became very angry but then he was overcome with sadness. Okonkwo didn’t know how he could raise such a weak son. The cultural collision not only changed the way Nwoye felt but also his relationship with his father and

In Chinua Achebe’s Things Fall Apart, Christianity is introduced to a tribal clan through missionaries. The clan, however, has their own religion, which comprises of a clear social structure. While the mission is beneficial to many members of the clan, others are not content with the new influence. The Agbala—men with no title—are grateful for the new religion: the mission provides them with a new opportunity to become a respected member of society. The powerful men are wary of this change, as it decreases their power and status in the society, and allows for more social freedom and movement. As many in the tribe take to the new religion, the culture is slowly forgotten, causing conflict. When the missionaries enter Umuofia and attempt

After the missionaries arrived, many Igbo people converted to Christianity; because of this, a majority of modern Igbo people are Christian, and even some Igbo people practice “a syncretic version of Christianity intermingled with indigenous beliefs” (“Igbo”). However, there were some negative effects on the religion. Christian reforms and attempts to destroy the religion caused less integration and unity between the Igbo people (Okeke et al. 9). While the religion was not completely forgotten, a majority of the Igbo have abandoned traditional

Missionaries have had a profound and resounding effect on southeastern Nigeria that remains today, missionaries still playing a significant role in the culture of the Igbo. Although missionaries were initially synonymous with colonization, European coloniasts enforcing Christian ideals on the ‘save’ natives in an effort to civilize them, missionaries remained in Nigeria even after it gained its independence on October 1, 1960 through a series of constitutions legislated by the British government. Despite the abolition of British colonial forces, missionaries remained, exerting extensive influence on local culture. Missionaries promoted western education, which was widely popular among the Igbo and viewed as a method to move up the social ladder.

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

It was Okonkwo’s uncle, Uchendu. ‘Are you mad?’ Okonkwo did not answer. But he left hold of Nwoye, who walked away and never returned”(132). The scene ironically shows both guidance and destroying. Nwoye demonstrates confidence in his new Christian faith by not yelling back to his father and simply walking away to what he believes. Okonkwo, however, is driven insane by Christianity. Since Okonkwo does not believe the Christian faith, he does not want anyone else to join. When Nwoye does join, Okonkwo takes his anger out on him. Christianity both gives confidence to people and tears apart family units.