The Banquet Scene In The Iliad

Many people have heard of Achilles, whether in Greek Mythology or when referring to the tendon in their foot. He is well known in the Iliad as the main force for the Achaeans in the Trojan War, dubbed the “swiftest warrior,” “Achilles dear to Zeus”, and “brilliant runner.” However many do not know the story of Achilles when he walks away from the Achaean campaign over a scuffle of war prizes. His action cripples the Achaean army, costing the lives of many. The story of the Trojan War is one where Achilles ultimately leads the Achaeans to Troy and kills Hector outside Priam’s walls. However, it was Patroclus, Achilles’ brother-in-arms, who should be accredited with the Achaean victories and know for his success against the Trojans in the

Hector’s pride caused him to be clouded with negative thoughts in his quest for revenge as he brutally slaughtered the Trojans and excessively tortured Hector. Nevertheless, Priam’s sorrow causes Achilles to empathize since he could imagine what it would be like if his father had to go through a similar situation like Priam. This change of heart causes Achilles to forgo hatred in exchange for compassion. Although Achilles shows flaws in his character, his heroism even in the brink of death along with this transformative change as a person demonstrates the cultural expectations of strong leadership in terms of taking physical and emotional qualities into strong consideration.

It is interesting to note then, that the argument between Agamemnon and Achilles finds a parallel right at the end of the same book in the fight between Zeus and his wife Hera. This produces a somewhat suprising effect, the first chapter of an epic that is originally about a foreign military campaign is bookended by scenes of internal conflict: dissent within the ranks of the Greek army and a domestic dispute among the immortals. Even

In Homer's epic, The Iliad, there are many great characters, both mortal and immortal. However, no characters seem to match the greatness and importance of Achilles, the mightiest of the Greeks and Hector, Trojan prince and mightiest of the Trojans. Although they are the mightiest of their forces, their attitudes and motives for the Greek-Trojan war are completely different.

In The Iliad, Homer offers incredible insights into the themes of human interactions. While the epic narrative moves forward, these dynamics are kept intertwined with the devastating battlefield. One of the prominent themes is the father-son relationship and this Iliadic father-son dynamic is focused mostly between Priam and Hector. Looking at scenes featuring both characters, their interactions feature mutual feelings of love, concern, and, most importantly, interdependency. Priam cares for Hector, imparts values tied to the heroic code, and carries expectations for his son. On the other hand, Hector aims to meet Priam’s expectations and repay his father for all that he has done for him. In the background of this relationship, Homer

    Homer's Iliad enthralls readers with its’ valiant heroes who fight for the glory of Greece. The Iliad, however, is not just a story of war; it is also a story of individuals. Through the characters' words and actions, Homer paints portraits of petulant Achilles and vain Agamemnon, doomed Paris and Helen, loyal Patroclus, tragic Priam, versatile Odysseus, and the whole cast of Gods. Ironically, the most complete character in the epic is Hector, enemy hero, and Prince of Troy. Hector is in many ways the ideal Homeric man: he is a man of compassion and piety, a man of integrity and bravery, a man who loves his family, and above all, a man who understands and fulfills his social

Priam invokes a pity in Achilles that insights the end of the gods plan for Achilles, which the gods construct. Apollo states to Priam, “You go in and clasp his knees, and beseech him in the name of his father and mother and his son, to touch his heart” (Homer 358). In this simple action, Achilles connects to Priam on an emotional level. This human connection allows Achilles to realize the blindness of his anger, so Hector was able to go home. As Achilles’ rage passes, Achilles’ fate becomes finalized. The finalization of Achilles; fate solely occurs due to the influential actions of the gods and their creation of an emotional ploy to make Achilles relate to Priam and give up his

While idealizing the glory of war, as well as exaggerating the grief caused by it, Homer attempts to balance the dual nature of war in the Iliad; however, in an attempt to balance this duality, he winds up demonstrating that even the glory and honor of war is tainted with grief. Rather than being an epic that portrays the glory of war, The Iliad illustrates the grief that is brought by it, “‘war, in the Iliad, is a frightening and sorrowful thing’” (Giles 54). All soldiers, not only in the Iliad, attempt to attain kleos, or glory, however the damages of attaining it far outweigh the benefits. Rather than morning the deaths of their fellow soldiers, they continue on their search for kleos. This bubble of grief that was overlooked builds up, and eventually, like all bubbles, pops. In the Iliad, the pop is represented through the interaction between Achilles and Priam, and in today’s contemporary society, it is demonstrated by the Post Traumatic Stress Disorder (PTSD) that many soldiers are faced with. Through the imagery of war, Homer exemplifies how both glory and grief are forms of trauma, as the glory forces soldiers to fall victim to the pressures of being an honorable man while dealing with the grief of losing brothers-in-arms.

Before his death the Trojan leader Hector exclaims, “Well let me die⎼but not without struggle, not without glory, no, in some great clash of arms that even men to come will hear of down the years,” (22.359-362). This proclamation reveals an important theme in Homer’s Iliad. Throughout the epic poem, the concept of honor and shame constantly reappears, from being the cause of the plot to personification as Greek and Trojan heroes to the dichotomy of honor and shame within the gods. Homer uses honor and shame as a major theme of the Iliad to show how important these attributes are to the human condition.

The Iliad: Book VI is about the continued war for Troy but Homer focuses a lot of the book on Hector, Prince of Troy. The Achaeans were overwhelming the Trojans so they were forced back into their city. The Trojans were weakened so the Achaeans took full advantage and slaughtered as many as they could. However, the Trojans anticipated this weakness and Hector asked his mother to pray to Athena for the army. Meanwhile Paris, Hector’s brother, had withdrawn from battle because of the grief he caused. But his soon to be wife Helen and Hector convince him to return to battle. Just before they head into battle Hector pays a visit to his wife and child to say goodbye for maybe the last time. His wife is convinced that he is near his death and mourns. Hector then meets Paris on the way to the city gate and they prepare to fight.

Achilles can be described as a Tragic Hero in many ways. He was brave and had great strength but, he was also prideful and lacked control with his emotions, and in all the label of a tragic hero fits him. A Tragic hero is “a literary character who makes an error of judgment or has a fatal flaw that, combined with fate and external forces, brings on a tragedy” (“Tragic Hero”). To many men Achilles was god-like, and immortal, the epitome of a hero to the Greeks, he was strong, brave in the face of war, and of noble birth because he was the son of a goddess. In the Iliad, Achilles, driven by anger seeks revenge on Hector for killing his “dearest comrade” (“The Heroic Age”), Patroclus, whom he claims to have valued more than his own life. He

Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of

It is characteristic of human nature to seek glory and fame. It is written in human genes to do nearly everything possible to be glorified and renowned. From Homer’s time to current American pop culture, people have sought after glory to confirm their worth as human beings. The Iliad was written in 750 BC and the glory that Achilles pursued can be compared to the fame and success that people wish for and try to attain today. However, is glory actually the aspiration of leaving the world better than it was found or essentially pride masquerading itself as the objective to be successful and remembered as one who lived a life of accomplishment?

Pride is a natural part of a human being. It has driven us to the good and bad things in life. In Book I and VI of the “The Iliad”, the author, Homer shows the importance and existence of pride in the ancient world. Achilleus and Agamemnon were driven by pride in the decision they made. Pride had led the characters to be arrogant, make selfish decisions and self centered.

In this essay I will be discussing the significance of Achilles and King Priam’s relationship throughout the film of Troy, and will be doing this through evaluating the contrast of values within their relationship, discussing their significance to the story of Troy and furthermore explaining the director 's purpose