Josef Affourtit
Affourtit.2
February 10th, 2017
CLAS1101
The Iliad: Greeks and Their Love for ‘War’
It has long been a popular scholarly opinion that the Greeks in the Iliad were lovers of war and violence. The Greeks were most definitely primal beasts, and blood shedders, a fact made abundantly clear in the Iliad. However, I think that the Greeks were not lovers of war, furthermore I think this interpretation is shortsighted. The amount of violence in the Iliad seems to be evidence for their love of war, but the ancient world was primal and passionate, and these ancient beasts were not strangers to bloodshed and violence. Thus, I think the amount of violence in the Iliad does not perpetuate the Greeks love for war, but rather shows their
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When a Greek hero kills a Trojan commander or hero, the Greeks rejoice because there was immediate honor granted to the killer. He has done well for his name and his people, which is why the kill is celebrated. If the Hero had slain a goat, the Greeks would not have rejoiced (unless they were particularly famished that day), because the Greeks do not celebrate bloodshed for the sake of red, they celebrate honor and immortality granted to those who exhibit greatness. This is also why I think Homer and other story-telling decedents choose to remember those that are bastards and those that are highborn. A bastard being less honorable than a noble highborn man, and than those born from human woman and a god for a father. I cannot accept that through millennia of retellings of the Iliad, such a seemingly minuscule detail such as bastard would be kept without reason. The description ‘bastard’ appears many times during the bloodshed of the Iliad. In Book IV, “As the javelin homed in on Democoön, Pram’s bastard son from his horse farm in Abydos” (Homer, Iliad 4), it is again mentioned the honor associated with the kill, a bastard boy, rather than a hero. Then, Meges kills Pedaeus in Book V, Homer makes sure to detail “Though he was a bastard…”. Bastard was more clearly described as being lesser and almost dishonorable in Book VII, when King Agamemnon addressed Teucer, bastard of Telamon, “…and you will save the day for the Greeks, … though you were a bastard.
Rage. The very first word of The Iliad brings with it a sense of violence in itself. When one hears the word ‘rage’, the following thought is one of aggression, of anger, of almost animalistic hatred. Yes, hatred, for one cannot have rage without it. The opening scene has the ironic hero- ironic in the sense that most would not classify him as a hero in the
The Iliad seems to celebrate war and the idea of worthy combatants. The men that aren’t successful as warriors are ridiculed in the text, men that don’t take to the idea of fighting. Consequentially these men’s families and/or lovers look down upon them as lesser beings. On the other hand, Achilles is glorified to no end considering that he would rather fight at any chance possible rather than sit back. The text appears to give these fighters a champion status. It gives an idolized view of deities like Athena and pokes fun at others such as Artemis and Aphrodite. These beings are used as comic relief. The point that the Iliad attempts to make is that honor can’t be proven without battle; that one cannot exist without the other. To avoid battle
It goes without question to state that various times in Homer’s epic poem, The Iliad, violence occurs. Violence is typically thought of as it relates to physical violence, war, a way to resolve a conflict, yet is open to various other interpretations. In addition, it is arguable that multiple types of violence occur within that classical piece of literature. The most obvious type being physical violence, but including, yet is not limited to, psychological, emotional, sexual, and linguistic violence. Emotional violence is one that pairs easily within the other types, yet is equally as important. These types of brutality all contribute to the major theme of fate versus free will. This epic poem allows for readers to question whether people are truly free or if everything that happens is due to fate. If there is such a thing as determinism, then it would be safe to say nothing that happens in someone’s life is a free choice. In Homer’s, The Iliad, multiple scenes of violence support the central theme of fate versus free will.
Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.
Before his death the Trojan leader Hector exclaims, “Well let me die⎼but not without struggle, not without glory, no, in some great clash of arms that even men to come will hear of down the years,” (22.359-362). This proclamation reveals an important theme in Homer’s Iliad. Throughout the epic poem, the concept of honor and shame constantly reappears, from being the cause of the plot to personification as Greek and Trojan heroes to the dichotomy of honor and shame within the gods. Homer uses honor and shame as a major theme of the Iliad to show how important these attributes are to the human condition.
Intro: In the Greek society, honor is found on the battlefield, amidst the glory of war. In The Iliad, with the thousands of deaths, murder and the wrath of the gods, the betrayal, the beauty of one woman which caused the war and the heroes in the story, they all fight for honor.
The information present supplies an immense amount of insight into life in Ancient Greece. However, Homer’s justification and glorification of war in the Iliad must be recognized and objectified to understand Homer’s true perspective on war. Therefore, war in the Iliad is justified and glorified by Homer to portray the importance of honor and dignity to warriors, its pertinence in human society, and war as the means to a peaceful afterlife. Overview In order to obtain a complete and well developed understanding of the glorification of war in the Iliad, its reasons and justification must be explained.
According to the Odyssey, and Agamemnon, ancient Greeks value violence as a way of maintaining their society because the stories showcase how violence functions in ancient Greece polis system. The stories indicate the structure of ancient Greece society and the ideal principles that held the people together. Because works of Homer and works of Aeschylus represent a different period of ancient Greek culture, the form of society differs. However, the fundamental principles of ancient Greek society remain similar. Regardless of what period of ancient Greece, the admiration of violence by the ancient Greek can be seen from both Homer and Greek Tragedy.
The idea of kleos otherwise known as glory in Greek, and honor is one of the most essential motifs of the Iliad. For many warriors depicted in the Iliad, honor was vital and personal. For many, Glory earned in battle was more important than one’s life. Glory or the lack of, was remembered long after one’s life. Possibly the greatest fundamental part of honor to the fighters of the Iliad was courage in battle as shown throughout multiple books. Throughout the course of this book we can see how different characters display these traits and how they influence the course of the war. Even though the Achaeans and Trojans are enemies they display a similar view, the acquisition of glory is more significant than life
In almost all instances of war the cause has been related to greed, or the gaining of land and possessions. Greed is presented in the very first book of Homer’s “The Iliad.” It isn’t displayed by the cowards, but the “heroes” of the war such as Agamemnon, Achilles, and Pandarus. The entire cause of the Trojan War is the result of the greedy and cowardly behavior of Paris. There are many factors that had sparked the war, including the interference of the gods; however, the main factor to be blamed for the war is greed.
Is it possible that you can twenty year nap? If so how would you feel when you wake up? Irving Washington takes us through a journey about a man who took a twenty year nap. Waking up noticing the world he knew has changed. Washington Irving’s national mythology, “Rip Van Winkle” greatly impacts its reader through his use of unique settings, mysterious characters, and magical events.
Central to any study of the humanities is the human condition – our nature, which has historically shown that it is equally capable of both good and evil deeds – and the problem that arises from it; specifically, why do humans suffer? Many philosophies and religions have their own account for this aspect of humanity, and we find that what the accounts have in common is each explains the human condition in terms that are similar to how that institution of thought explains the true nature of reality.
Homer’s epic The Iliad, is a great tale of war and glory. It takes place during the last year of the ten year Greek-Trojan war. The Greeks have been fighting with the Trojans for quite some time, and just when peace seemed like a possibility, the youngest prince of Troy, Paris, acts out selfishly and steals the beautiful wife of Menelaus, Helen. This instigates the fighting again. Throughout The Iliad, Homer tells of two heroes, both similar, but also very different in their character; the great and powerful Greek, Achilles, and the strong, loving father, Prince Hector of Troy. In Homer’s The Iliad, Hector and Achilles differ as heroes in regards to pride, duty, and family love, the latter being self-centered and prideful, while the
Throughout The Iliad, an epic poem written by Homer, there were numerous warriors and other characters that could be looked upon as heroes; some of these heroes included Achilles, Ajax, Diomedes, Hector, and Glaucus. All of these individuals were heroes because of their remarkable mental and physical strength: they were courageous and were better fighters in war than other ordinary men. The trade of battle was a way of life to the Greeks back in Homer’s time. Children were raised to become great servicemen to their country, and warriors lived to fight for and defend their nation with pride and valor. The heroic code was a strict morality that dealt with matters relating to honor and integrity in battle.
The Iliad is a story of rages of Achilles and the War of Troy. Thanks to the techniques of the author, Homer, The Iliad is very colorful, romantic, and it makes the readers imagine the ancient Greeks and their times of war. Homer is believed to be the author of epics other than the Iliad, although their authorship remains uncertain. Historian believes that Homer probably lived in the eighth century, B.C.1 (Discovering World History). However, there are very few things that we know about him. Some historians think Homer's birthplace may have been on an island on the eastern edge of the Aegean Sea, or perhaps in a city on the nearby coast, but they don't have evidence to