The Illusion Of The Epoch : Neoclassical Economics As A Case Study

Contemporary economics are best explained by comparing two foundational thinkers that have contributed to the better understanding of liberalism, one being its proponent Adam Smith and the other being its most significant critic, Karl Marx. Both thinkers are profoundly important in locating and investigating the roots of neoliberalism as well as exploring alternatives ways to challenge neoliberal economics in the face of its post-cold war expansion as the inevitable and only alternative to redistribution and economic justice. This essay traces the emerging ideas of classical liberalism as articulated by Smith and their subsequent deployment in the debates that produced neoliberalism. In this context, Marx and Marxism are utilized to expose and deconstruct the shortcomings of both liberalism and neoliberalism and their limits in providing solutions to the structural symptoms of liberal and neoliberal capitalism.

Karl Marx and Friedrich Engels were also discussed. Together, these philosophers outlined the Marxist theory, a theory that involves collectivism as the mechanism to run the economy of a society. Although their efforts were recognized, it did not, however, help bring hegemony to an end, especially due to constant change in technology. The chapter continues with saying that along with the advancement in technology, social domination has become much more complex, ultimately concluding that the difference in

Modern economic society can be described as a combination of certain points from several theories combined into one. Changing dynamics and economic needs of nations has spawned a development of various, and contrasting, economic systems throughout the world. Perhaps the two most contrasting philosophies seen in existence today are that of capitalism and communism. The two philosophers most notably recognized for their views on these economic systems are Adam Smith and Karl Marx. This paper will identify several fundamental aspects of economic philosophy as described by Smith and Marx, and will compare and contrast the views of these

Marx and Hayek espouse vastly different perspectives on capitalism. While they tend to disagree on most characteristics of capitalism their ideologies’ do intersect on a few perspectives. First of all, they agree that capitalism is a powerful economic system. Secondly, both view capitalism as unpredictable. Yet, despite these similarities, Marx and Hayek disagree on most attributes of capitalism. One disagreement is the historical process of how capitalism came to be the dominant economic order. Another point of departure between the ideologies is that Hayek understands capitalism to be the most able economic system to provide for the population. Yet, Marx insists his economy is able to outperform and provide freedom for society. The economic

During the 19th century, Europe underwent political and economic change resulting in a shift from craft production to factory work. This was a time known as the Industrial Revolution, in which class division and wage labor were the most foregrounded aspects of society (Poynton). Karl Marx’s theories during this time gave way to new perspectives and different ways of viewing oneself in class positions. Comparisons between social and political structures in the 19th century and the 21st century expose the similarities that have yet to be modified. Marxist theory proved to offer a framework for society to undergo evolutionary change that would put an end to the capitalist mode of production that developed during the Industrial Revolution in Europe (Connelley). Marxism greatly outlines the struggle between different classes and groups belonging to the political world and how this class struggle affects the means of production. Broadly speaking, capitalism is a structure of political inequality and once overcome will lead to communism, inevitably weakening the boundary between classes. Although beneficial for the workers who want to live as free men, the upper class will be placed on that same wavelength. The greater political structure will form into a realm that will abolish the exploitation and oppression of workers, thus placing power in the hands of those who do not benefit from the unequal distribution of wealth. It involves a combination of political and economic factors

Material and ideological conditions are present in the modern society and those before, each influencing the other. Material conditions determine an individual’s way of life, the wages they collect, and how such earnings determine social class. It is through ideological conditions that ideas derive, which give birth to the ways civilization behaves and operates. This paper will look at a series of theoretical works by Karl Polanyi, James Rinehart, Max Weber, and Robert Heilbroner, deliberating the market society and its progression in relation to the material and ideological conditions that are constantly transforming throughout societies pivotal points in history. Each theorist offers excellent insight into the modes of production and

People have been debating the structure of the governments and the economic systems during centuries. These arguments began with the publication of The Wealth of Nations by Adam Smith in 1776. He discusses the basic principles of "Capitalism  in his book. However, in 1848, a new idea called "Communism  comes up with The Communist Manifesto written by Karl Marx. These two ideas seem to be opposite, in fact, they differ in many ways; however, they also have something in common. In this essay, first of all, I will analyze these two texts to find out the differences and similarities between the ideas of Karl Marx and Adam Smith. Then, I will move on to the effects of these two men's ideas on today's governments and

The Industrial Revolution (1750-1850) had brought about significant changes in agriculture, mining, manufacturing, transportation and technology and subsequently established an era of unprecedented economic growth in capitalist economies. It was within this era that Karl Marx had observed the deprivation and inequality experienced by men of the proletariat, the working class, who had laboured excessively for hours under inhumane conditions to earn a minimum wage while the bourgeoisie, the capitalist class, reaped the benefits. For Marx it was this fundamental inequality within the social and economic hierarchy that had enabled capitalist societies to function. While Marx’s theories, in many instances have been falsified and predictions

Karl Marx, in the Capital, developed his critique of capitalism by analyzing its characteristics and its development throughout history. The critique contains Marx’s most developed economic analysis and philosophical insight. Although it was written in 1850s, its values still serve an important purpose in the globalized world and maintains extremely relevant in the twenty-first century.

Oftentimes in society conflict arises between people over what is best for our economy and overall society. In modern day America, citizens and politicians alike debate with far-right ideas like Donald Trump along with far-left views like Bernie Sanders. Those in favor of the far-right are often in agreement with theories of the economist, Adam Smith, an inspiration to today’s capitalism. On the other end of the spectrum, the far-left have similar perspectives as those of the philosopher, Karl Marx who believe in socialism. To better understand why people, such as Marx are against our current economic system one must acknowledge that capitalism is an ideology that gives rise to inequality in the world, and human inequality is a result of

As far back as man has been on earth, he has been driven towards building a community among his peers. Whether that is a community of hunters and gatherers who share whatever the day has brought to them within their tribe, or a larger community which within its structure lie the inner dwellings of division of labor and societal classes. Adam Smith (18th Century), John Stuart Mill (19th Century), and Karl Marx (19th Century) are of the same cloth, but in modern terms their community is referenced as a government, and they each have their own distinct opinions on the 'drive' instilled within human nature that shape their personal economic theories. I will be dissecting the views of each of these economists, in regards to the role of

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

For example, when a good is scarce, the prices goes up, so consumers try to avoid buying and therefore conserving the resource. Then, the suppliers want to find more of the source as to get a better profit. The reasons behind their actions are selfish, yet they benefit all of society. Smith identified that the pursuit of profit and the power of self-interest would increase motivation and result in more advances in technology. His model of capitalism was on the basis of freedom and selfishness as a motivator for society. It was also on the basis that the economy would go through recessions and expansions but fix itself. Recessions are periods in the economy in which unemployment goes up, while profits and spending goes down; a slowdown of the economy. An expansion is essentially the exact opposite. The classical model of economics states that the economy will continue to go through these fluctuations over time and will fix itself with no help, thus not needing a government to give influence.

In their materialist reading of history, Marx and Engels proclaim that with the necessity for survival driving history/ and man to the development of social interaction and thus the establishment of the economy, staged progressions will come forth as a result. To Marx the economy will ultimately be responsible for all aspects of society. It will be from the development, and circumstance stemming forth from such development of the economy, that the stages of history will progress. And as such to Marx and Engels Capitalism will be a stopping point upon this staged progression route of history. In this way it is concluded that Capitalism is a mode of production stemming from the economy [means and relations of production], which in itself is a result of the history of materialism [the innate struggle for survival and the social relations built upon this struggle].

Karl Marx and Friedrich Engels collaborated to produce The German Ideology, which was one of the classic texts generated by the two. Even though The German Ideology stands our as one of the major texts produced by the two, it was never published during Marx’s lifetime. This was a clear expression of the theory of history by Marx and its associated materialist metaphysics. One of the main reasons this text is a classic text by these philosophers is the fact that it introduces students to the basic tenets of the philosopher’s approach. Notably, Karl Marx produced The German Ideology in 1846 as a critique of George Friedrich Hegel and his followers in Germany. The philosophers sought to differentiate their concept of socialism from existing ones and exhibit how socialism emerges ordinarily from the social conflicts embedded in capitalism.