The Immortal Life Of Henrietta Lacks By Rebecca Skloot

Elie Wiesel has stated “We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph” (as cited in Skloot, 2010, p. 1). This paper will examine the many ways in which Henrietta Lacks, a relatively poor African woman whose cells were extracted from her without any consent, was viewed primarily as an abstraction rather than a person by the scientific community and the media; and the consequences that ensued as a result.

The definition of power is a person or thing that possesses or exercises authority or influence. Power is gained by people over time, but it comes much easier to those born into a privilege, which is a right, immunity, or benefit enjoyed only by a person beyond the advantages of most. It is apparent that power and privilege go hand in hand. In the book The Immortal Life of Henrietta Lacks, Rebecca Skloot focuses on two stories: the development of the HeLa cells and the lives of Henrietta’s family members. While in the scientific world of HeLa cells, the power is held by the doctors such as George Gey and others because of their rank in society above common people. Being born into privilege was not a luxury the Lacks family enjoyed; the path to power for the Lacks was much more difficult.

This book kept me drawing conclusions and I could think of the good and bad too most of it. “But Henrietta’s cells weren’t early surveying, they were growing with mythological intensity…Soon, George told a few of his closest colleagues that he thought his ab might have grown the first immortal human cells. To which they replied, Can I have some? And George said yes” (40.5). Skloot gives an insight to the secret ‘deal’ between the doctors to emphasize her point, once again, that taking cells were okay at the time without consent from the patient. The audience sees and irony here as they read about Gey’s answer to his colleagues question, can I have some, as a yes. Even though Gey doesn’t own the cells, he is giving other people Henrietta’s cells as if it is his. Henrietta, herself, is not asked the question, before Gey took away her cells without asking her. “Not lont after Henrietta’s death, planning began for a HeLa factory- a massive operation that would grow to produce trillions of HeLa cells each week. It was built for one reason: to help stop polio”(93.1). This setting shows the inhumanity that had went on in the 1900’s. Henrietta’s death was considered to be nothing at all. Henrietta’s cells were the only ones that were welcomed and meaningful, who and where that they came from didn’t matter, HeLa cells were widely spread and praised for its immortality, but Henrietta was not. She probably lived through

The scientific community’s careless mistreatment of the Lacks family began with dehumanizing Henrietta’s cells in the very first lab. Generalizing people can especially be easy when one is working with their cells in a lab. The many scientists working on Henrietta’s cells must have found it easy to separate the cells from the person and reduce them to tools to aid them in the task at hand. This view may be harmless when it comes to the individual scientist, and the individual cell, but this view extended to the entire Lacks family and caused them much harm. “Meanwhile, Victor McKusick and Susan Hsu had just published the results of their research in

The non-fiction book The Immortal Life of Henrietta Lacks, written by Rebecca Skloot, details the happenings and life of Henrietta Lacks, an African American woman and tobacco farmer who became a medical miracle in the 1950’s. The book is written in an attempt to chronicle both the experiences and tribulations of Henrietta Lacks and her family, as well as the events that led to, and resulted from, research done on Henrietta Lacks’ cells. Henrietta was a very average African American woman in this period; she had only a seventh-grade level education, and followed traditional racial and gender roles by spending her time has a mother and caretaker, as well as working on farms throughout her life until the involvement of the US in World War II brought her and her husband, “Day” Lacks, comparatively better work opportunities in industrial steel mills. However, after her death in 1951 Henrietta became much more than average to doctors at John Hopkins when the discovered that cells extracted from her cancerous tissue continued to live and grow much longer than any other tissue samples. Further investigation and isolation of these thriving cells led to the creation of the first ever immortal human cell line in medical history. The incredible progress in medicine made possible by Henrietta Lack’s tissue cells were not without downfalls, though. The treatments and experiences received by Henrietta and the effects it had on her and her family demonstrate both racial and gender

The Immortal Life of Henrietta Lacks is a true story of a poor, Southern African-American tobacco farmer who died in 1951 at the very young age of 31 years old from cervical cancer. Little did she know that cells harvested from her tumor, which were obtained without her consent have lived on and on and became one of the most important tools in medicine today. Despite Henrietta’s story being full of legal and ethical issues, the story was one filled with success and anguish. Success for science as her cells served as advancement in medical research and development; yet was sorrowful for Henrietta and her family. This story occurred during a time of segregation in the United States, when Henrietta Lacks believed she

Can you imagine going to the doctor and doing whatever that doctor told you was the best for you without asking questions? Well that is what patients did in the 1950s, especially African Americans, who were still being victims of racial prejudice and segregation. In this book, the author, Rebecca Skloot tells us about Henrietta Lacks, a 31 year old African American woman who was diagnosed with cervical cancer, and trusted her doctors, who took a sample of her cells without her knowledge. These cells would help in scientific discoveries that helped millions of people. Henrietta died of cancer and her family is devastated when they find out that the cells had been taken without permission, and that they were being sold for profit.

In her book, The Immortal Life of Henrietta Lacks, Rebecca Skloot discusses how the unfortunate diagnosis of cancer for one woman resulted in one of the most influential discoveries in the biomedical sciences. The use of HeLa cells has played a role in some of the largest scientific breakthroughs since George Gey discovered how well they can grow in culture. On the other hand, Skloot’s work also provides a look at the lives of Henrietta Lacks’ descendants. One characteristic that everyone in this family shares is a dedication to religion and spirituality. This juxtaposition between science and religion presents the body and its constituent cells in a unique way. It provides multiple dimensions to how people view bodies. Specifically,

In her book, The Immortal Life of Henrietta Lacks, Rebecca Skloot discusses how one woman’s unfortunate diagnosis of cancer resulted in the discovery of the first immortal human cell line, HeLa. The establishment of the HeLa cell line has proven to be one of the most influential breakthroughs in the biomedical sciences because these cells have played a major role in some of the largest breakthroughs in since they were first cultured in the 1950s. In addition to an examination of the science behind HeLa cells, Skloot also provides a look at the lives of Henrietta Lacks’s descendants. One characteristic that all members of the family share is a dedication to religion and spirituality. This juxtaposition between science and religion presents the body and its constituent cells in a unique way. It provides multiple dimensions to how people can view bodies. Specifically, Skloot’s depiction of HeLa cells presents the body and its individual cellular components as entities that exist as both scientific and spiritual beings simultaneously.

“He told them he was testing their immune systems; he said nothing about injecting them with someone else’s malignant cells” (Skloot 128). This is one of the many incidences in Skloot’s book, The Immortal Life of Henrietta Lacks, where Skloot argued that medical research and advancements were held at a higher importance than fair treatment and rights of the patients and their families. Henrietta and the Lacks family are just one example. Skloot developed her argument by including information about uninformed consent and the Lacks family, providing examples of instances where doctors took advantage of their patients for their own benefit, and gave information about the Lacks family and their current medical situations. In order to adequately

In 1951, Henrietta Lacks was diagnosed with cervical cancer at John Hopkins Hospital. Without any consent, Henrietta’s doctors took tissue samples from her cervix and attempted to grow them and keep them alive. These cells, known as HeLa cells, began to grow at an unbelievable rate; The HeLa cell became vital for the development of vaccines and other scientific research. However because of Henrietta’s race and economic standpoint, Henrietta Lacks and the rest of the Lacks family was exploited by doctors. The exploitation of the family allowed the doctors and researchers to benefit scientifically and monetarily.

Rebecca Skloot’s bestseller, The Immortal Life of Henrietta Lacks, begins with a quote from World War II concentration camp survivor Elie Wiesel, “We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own source of anguish” (Wiesel qtd. in Skloot n. pag.). This quote serves as a preview of the book and its underlying moral purposes, as Henrietta Lacks and her family are continually treated as objects without rights to their privacy and without regards to their worth or feelings. The dehumanization of the Lacks family by the media and scientific community not only resulted in consequences for the family, but influenced society, as well.

As documented in the book “The Immortal Life of Henrietta Lacks” written by Rebecca Skloot, Henrietta lived her childhood in the segregated rural south. There was no real inspiration for her to attend school, much less develop a strong interest in getting a formal education. Segregation contributed to a cycle of oppression and poverty that affected Henrietta’s knowledge, and quality of life. The unfair early education laws, impaired all black children’s potential to learn, and negatively affected their confidence. America has laws that intend on producing, equal education for all children regardless of economic circumstances, race, religion, or academic ability level. On the other hand, a studied by the Civil Rights Project at Harvard University, find that “public school, especially in the south, is becoming re-segregated at a surprising level.”(Hancock Jones) Today there is evidence that suggest public education still needs equal protection reform in order to give all children a high quality education.

In Rebecca Skloot’s The Immortal Life of Henrietta Lacks, she told the story of how a

In the Immortal Life of Henrietta Lacks, Rebecca Skloot presents multiple situations that involves Henrietta Lacks and other minorities. More importantly, Skloot talks about Henrietta’s poor treatment. The author provides the similarities between Henrietta Lacks, John Moore, and Mohan Chakraborthy’s treatment. She constantly defends minorities throughout the text because they received an awful treatment. In fact, the doctors were careless with their minority patients.