The Impact Of Beheiren And The Sixties

The 1950s and the 1960s had many similarities, though they had many differences as well. Their similarities and differences include: the politics, the economy, the society, and the culture of both decades. In the 1950s, North Korea moved into South Korea and began a civil war between the two parallel countries. The reason for this dispute was the border lines as well as guerrilla fighting in the South, which created a greater tension on the issue. The reason why the U.S entered the Korean War was so that the Soviet Union would not gain another nation and, in turn, more power. Like the 50s, our country was also at war with another country in the 60s. This time, the U.S was at war with Vietnam. The U.S entered the war because the

According to the novel Farewell to Manzanar, “I smiled and sat down, suddenly aware of what being of Japanese ancestry was going to be like. I wouldn’t be faced with physical attack, or with overt shows of hatred. Rather, I would be seen as someone foreign, or as someone other than American, or perhaps not be seen at all” (158). After the bombing at Pearl Harbor, the government saw all Japanese-Americans as enemies even though most, if not all of them, had done nothing wrong. They were taken from their homes and send to awful internment camps where they were treated as prisoners. The Japanese-Americans stayed in the camps four years, just because of where they come from. During this time Americans completely turned against the Japanese people living in their country and bombarded the news with anti-Japanese propaganda which showed how much racial discrimination there was, even back in the 1940s. While Farewell to Manzanar explores this concept, there are many questions in which the reader is left with. First, the Japanese-American Internment was fueled by more than war time panic, which reveals the question: what role did prejudice play in the Japanese-American Relocation? Then, there is the question: what modern day connections can you make with this time in American history? Lastly, this story leaves the reader with the question: do you think something like this could happen today? Farewell to Manzanar gives a glimpse of the lives of Japanese-Americans in the 1940s and

Throughout history of not only the United States but also the world, racism has played a huge role in the treatment of other humans. A dark mark in United States history, the Japanese Relocation during WWII is a prime example of this racism coming into play. Whether or not this event was necessary or even justified, however, is a constant question for historians even nowadays. The Japanese relocation of the 1920’s unnecessary and unjustified because it’s main causes: selfish economic plots by farmers, unrealistic military measures, and blatant racism.

The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese

In defining the social movement, blacks gathered around the idea of the New Negro, and distinguished their cause with “The image of a determined, assertive, and militant African American.” Defending white supremacy became imperative, generating retaliation which solidified its place as a social movement. While Japan had ulterior motives, the New Negro movement ultimately benefitted from their involvement due to the issue being pushed to the forefront of individual’s

George Takei, a Japanese-American actor and activist, discusses why he loves the country that was once unfaithful to him in his TEDTalk at Kyoto, Japan on June 2014. February 1942, Japanese-Americans were forced to stay in concentration camps by American soldiers ordering them out of their homes (Takei, 2014). George Takei and his family were once of many Japanese-American families that were sent off to the camps. After the war, everything was taken away from them, they had to build themselves up again from the beginning. Many young Japanese-Americans wanted to volunteer to fight for their country, when Pearl Harbour was bombed, but they were denied of service and categorized as the “enemy” (Takei, 2014). But when the government realized they

The Sixties, by Terry H. Anderson, takes the reader on a journey through one of the most turbulent decades in American life. Beginning with the crew-cut conformity of 1950s Cold War culture and ending with the transition into the uneasy '70s, Anderson notes the rise of an idealistic generation of baby boomers, widespread social activism, and revolutionary counterculture. Anderson explores the rapidly shifting mood of the country with the optimism during the Kennedy years, the liberal advances of Johnson's "Great Society," and the growing conflict over Vietnam that nearly tore America apart. The book also navigates through different themes regarding the decade's different currents of social change; including the anti-war movement, the civil

Despite the abrupt news of internment, the Japanese Americans managed to quickly adapt to the newly provided environment. One of the ways that the Japanese Americans adapted to their new environment was by forming communities at the camps. This is one of the first things that the evacuees did at the camps, and they, with WRA, did so by establishing

Heading into the postwar era, they found comfort in forming tight-knit communities that preserved cultural traditions. In 1991, a community also raised funds for a “$10 million cultural center in Ontario to honor those relocated or interned” (Mercier 4). Internment showed America how strong-willed and resilient Japanese Americans are, but it further reinforced the deeply rooted racism that is present. One of the better ways to look at the negative impacts internment has had on the American racial landscape, is to look at a state of the U.S. that did not participate in internment for the most part; Hawaii. Japanese Americans in Hawaii were not consolidated into camps, and during World War 2, many of them made “exemplary contributions in the form of volunteer soldiers and war workers” (Robinson, 2). This is just one example of how Japanese Americans could have contributed to the war effort and community development if they were not interned in the other states. Not only could they have helped during the war, but racial relations would not have been strained to the extent they are

How the United States and Japan integrated “previously despised populations into their nations in unprecedented ways, while at the same time denouncing racial discrimination and even considering these peoples as part of the national populations and, as such, deserving of life, welfare, and happiness” (Fujitani

To some people the 1960s were the best of times, to others it was a

In internment camps cultural integrity was a problem. The Issei, or first generation Japanese who were older, were used to being very well honored and respected by the younger generation. In internment camps, age had no value. To a white soldier, a Japanese man was a “Japo” and nothing more. In traditional Japanese culture, the elderly were very highly respected. However, at the camps their “traditional authority” was stripped away and this “contributed to the demoralization of the Issei” (62

Japan, forced to rebuild itself from the ashes of defeat, was occupied by Americans in the aftermath of World War II. Although it was commonly perceived through the victors’ eyes, in John W. Dower’s novel, Embracing Defeat: Japan in the Wake of World War II, Dower summarized his studies of Occupied Japan and the impact of war on Japanese society in the view of both the conqueror and the defeated. He demonstrated the “Transcending Despair” (p. 85) of the Japanese people through their everyday lives in the early stages of the occupation. In chapter three, Dower attempted to comprehend the hopes and dreams – as well as the hopelessness and realities – of the Japanese who were in a state of exhaustion and despair. In chapter four, due partly to the food shortage, crime rates rose as people began to steal. Women turned to prostitution while men turned to the black market. Some Japanese were so desperate that they stripped out of their clothing and exchanged it for food. Dower vividly conveyed the depth of loss and confusion that Japan experienced. On the other hand, Kasutori culture flourished in the 1950s as sexually oriented entertainments dominated the commercial world. In chapter five, the people of Japan turned wartime slogans into slogans for reconstruction and peace. They used witty defeat jokes as a way to escape despair. Even though they were defeated, the people of Japan pushed through the misery and sought to reinvent their identity as illustrated through prostitution, the black market, and “Bridges of Language” (p. 168).

The 1960s are frequently referred to as a period of social protest and dissent. Antiwar demonstrators, civil-rights activists, feminists, and members of various other social groups demanded what they considered to be justice and sought reparation for the wrongs they believed they had suffered. The decade marked a shift from a collective view on politics, to a much more individualistic viewpoint. The 1960s could easily be characterized as a period during which political, ideological, and social tensions among radicals, liberals, and conservatives in American society are seen to have rapidly unfolded. Due to this, the decade has had an overwhelming effect on the decades that have followed. The sixties have had the greatest impact on American society out of any decade in recent history. Whether for better or for worse, the decade has had a profound influence on politics, society, foreign policy, and culture.

The culture of a place is an integral part of its society whether that place is a remote Indian village in Brazil or a highly industrialized city in Western Europe. The culture of Japan fascinates people in the United States because, at first glance, it seems so different. Everything that characterizes the United States--newness, racial heterogeneity, vast territory, informality, and an ethic of individualism-- is absent in Japan. There, one finds an ancient and homogeneous society, an ethic that emphasizes the importance of groups, and a tradition of formal behavior governing every aspect of daily living, from drinking tea to saying hello. On the surface at least, U.S. and Japanese