The Impact Of Replanting A Church On The United States, Jackson County, Alabama Essay

The Church I selected to evaluate is called Parkview Christian Church. Furthermore, both Churches before their inception the founder's sort guidance from God above to reach people for Christ. The concept of the Tinley Park Church of Christ (currently name Parkview Christian Church) originated in 1948 with two women on a train headed to Chicago. These two women discussed and prayed about how they could be a part of God’s plan to implement the lords work in their community. Later, after they arrive at their destination started a prayer assembly that kept expanding. Consequently, due to their increase in membership on “April 15, 1951” they formed a storefront church called Tinley Park Church of Christ (currently Parkview Christian Church). Moreover,

Many churches suffer from too few families controlling the life of the church. One of my members once said, "It's hard to get in here, but once you're in you're in." To which I replied, "And the Spirit of God weeps."

The individuals that make up a church are builders. These builders have the ability, through Christ, to define, illustrate, measure, and discuss a ministry blueprint that will help bring clarity to their church’s ministry process. This process will not only help define what the goals of their church are, but also how to reach those goals. In addition to bringing clarity to the vision of the church, having this ministry blueprint in place will help the leaders in their church communicate and be understood even more effectively.

Hillcrest Baptist Church is a body of believers located in a small mid-west city that has experienced double-digit growth for the past nine years. Over the course of the last forty-two years, God has allowed only three senior pastors to serve. The longevity of the pastorates contributes to the strong lay leadership and positive community reputation. On the surface, Hillcrest appears very healthy. A survey of the average congregants would record this overall disposition. Numerical growth and vibrant services contribute to the attitude of satisfaction. Contrariwise, the systems and structure of the organization pose a serious threat to the continuation of expansion and vitality.

2 years ago, I planted a church alone in Banning, my motive for starting a church in Banning area was that there was no Korean church in spite of what some Korean immigrants stay in that area. I really wanted to help and serve Korean immigrants, who live in marginal circumstances and think that they are strangers in the US. However, as soon as I started a church, I realized that I did not know enough knowledge and being trained for church planting although I started with strong passion for that. Fortunately, some people came into the church as members, but I want to know what are the essential parts for planting a church scholarly and practically. In my opinion, church planting hugely relates to not only leadership but also mission, so researching

The growth of the church is consistent with the original impetus for the church plant. God continues to pour His blessing through a vibrant ministry to

Our church does not like to keep a mega church with over a couple of thousand members. We would rather let other leaders to plant a new church as one of branch or sister churches. We encourage our other associate leaders to plant a new church before reaching to

The Alabama Christian Movement for Human Rights (ACMHR) and the Southern Christian Leadership Conference (SCLC) were an African American civil rights organization who joined forces in 1963 to build a campaign that would attack the city of Birmingham’s segregation system. For years, Birmingham, Alabama was considered the South’s toughest, most segregated and racist city in the south. A city where the governor of Alabama, George Wallace, and the chief of police, Eugene Connor, were both well-known racists who offered the KKK support through the Birmingham Police Department. Even though there was a great amount of barriers in this campaign, King and Reverend Fred Shuttlesworth led the campaign to accomplish its goal by placing pressure on Birmingham’s

A successful church plant must be located within the community that is being served. Malphurs states that “For your unsaved, unchurched community, the church’s

Lets utilize the concept of "flipping buildings" and apply it to the church.  Is it possible that many churches throughout Christiandom can benefit from a spiritual flip. In other words, maybe our ministry

The Metropolitan Community Church located in New York area is founded in 1971. At a first glance, with the limited sight I have, I thought the outside seemed to look like a nursery school with different colors and a flag hanging by the door. However, once someone pay more attention, the building was actually painted with Christian symbols using rainbow color paints, symbolizing gay pride. As soon as you entered the door, on your left was a narrow wooden stairway. On the first level, on the right was an entrance, where they conduct the ceremony. By the door, there were ushers waiting and greeting everyone with a smile, shacking everyone's hands and handing out the program for the month of November until the first week of December.

When I came to Christ Lutheran, Fort Dodge in January 2012 the congregational leadership had very definite ideas and goals for the congregation’s ministry. I soon found out that this was not a shared ministry with the congregation. I seemed that we soon moved through all of their ideas. We asked for synod help, both Bishop Michael Last, and Bishop Rodger Prois have had discussion with the church councils at the time. Soon all of the original congregational leadership had moved, or gave up and stopped being involved. Now the congregational leadership is in survival mode waiting for the doors to close. A transformation must take place, a transformation I can’t seem to initiate.

The main assumptions for church planting outlined in Malphurs are: it’s important how we interpret the Bible, numerical growth is important, the pastor’s primary role in the church is not pastoral care, business principles can be applied to the operation of the church, there is no exact Biblical model for doing church, innovation is important, and it’s important to understand the stages of church development (p. 50).

Growing is important in any church. Youth bringing their friends to church is a great way to grow (Miller). Kids like to bring their friends with them anywhere they go. If they bring them to church, and the guests like it, they might bring their family. There are special activities for kids like VBS. Everyone should have one, invite the whole town! It is a great way to grow (Miller). At VBS there are a lot of guests that come, some don’t belong to a church. If the guests like that church they will come again. If a church keeps growing how will they know when they’ve done a good job? Have a growth goal (Evangelism Coach). If a church doesn’t have a goal, then how do they know when they’ve accomplished something. If a church has a goal for every year, then if they succeed, they have something to be proud of. If they don’t succeed, then they know they need to have more activities that bring in people. Create a committee that is like a “growth” team (Miller). If a church has that then the staff doesn’t have to worry about growth, the committee is in charge of

Things that lay influence on various models used in planting of churches include: one is denominational ecclesiology, two is if a mission agency or church is carrying out the actual planting, three is the planting body ethos, four is the spiritual and theological planting body outlook, five being the direct correlation of factors to the context which includes a community/area sociological understanding of where the church is to be planted and six is the planting team size. The terminology employed in describing the different planting models are divergent and a lot of terms are gotten from the obstetrics or horticulture world, but others are derived from the military, nautical and astronomical worlds (Murray, Laying Foundations, 260). Christine groups planting models in terms of the body performing the sponsoring say the agency, church or any other body (Robinson and Christine, Planting tomorrow’s Churches Today, 126). Murray defines four historical church planting categories: one is the replacement planting where it is conducted in places where the church is being closed, two is the pioneer planting which is done in places where there are no Christian witnesses, three is the saturation planting that mainly concerns with ensuring that each group of people that is identifiable has unlimited church access which has relevance on a contextual basis, and the fourth and last one is the sectarian planting that ensures an