The Impact Of Westernisation And Westernization

When it comes to globalization, everyone may have a different vision of it’s outcome. For Marcelo Gleiser, the author of “Globalization: Two visions of the Future of Humanity”, a completely globalized world may result in a dystopia. In contrast, Jeffrey Wasserstrom, the author of “A Mickey Mouse Approach to Globalization” and Tanveer Ali, the creator of “The Subway Falafel Sandwich and the Americanization of Ethnic Food” may think of globalization as other cultures sharing each other’s components to interact on a new level and spurring a more “open-minded” (Ali 27) individual.

In the novel Things Fall Apart by Chinua Achebe it is demonstrated how the Ibo culture slowly deteriorated from their own culture. The Western ideas influenced a different impact on certain characters, this also included characters like Okonwo and his son Nwoye. Many from the Ibo culture were confused by the merge of the European people slowly but subtly trying to enforce and covert their religion upon them. The books ending explained why the book was written in the first place, which was to “break the silence” that existed from the unheard side of the colonized people. The novel explained the impact Nwoye encountered with Western ideas was a clear and positive one. Nwoye felt like he resonated, was wanted, and more suited in the new culture

Southernization and Westernization took hold of many of the Empires in Europe and Asia at that of 1400-1750 when the Early Modern World began to rise. Colonization, exploration, and the building up of empires were the main concerns during this period. This had quite the effect on the people and kingdoms that were being over taken. Exploration and colonization impacted many empires around the globe because, trade began to increase which spread ideas and goods, slavery affected empires by using them as laborers to build their colonies, and there is a competition between the empires of who can obtain colonies and rise to a higher power.

The development of Europe and Western Culture are highlighted by five key dates. The main four key dates and there are as follows:

Individuals of the same ethnic background share the same culture a factor that explains that there, as many cultures as there are ethnic backgrounds across the world. Globalization has, however, led to interaction of people from varied cultural backgrounds. Because of the interaction, globalization has been accused of limiting cultural diversity. It is, however, not the case in reality. The purpose of this paper is to analyze some of the factors that justify that globalization has not limited cultural diversity as its critics say. Thus, globalization should not be viewed as a hindrance to cultural diversity because the best subject of moral concern should be the individual person and not the nation, community or the society.

At this point of time, globalization has grown to be a phenomenon that is significantly important economically, politically, and culturally. The amalgamation and incorporation of the world economy around the globe has reshaped business. Not only this, it has created "new social classes, different jobs, unimaginable wealth, and, occasionally, wretched poverty" (Kiggundu 2002, p. 4) by restructuring the lives of the individuals. For some, globalization is associated to modernism and contemporary practices. Others understand it as American domination (particularly those living in Asia). On the other hand, some people believe it to be the emasculation of America (Kiggundu 2002, p. 4).

Some argue that globalization will, on the long term, bring all cultures as a unique Western, if not Americanized, culture, while others argue that some cultures will persist in order to keep their own essence and therefore avoid the homogenization of all cultures. Alongside pure tradition, global conflicts, contradictory political regimes and the diversity of economic systems, some cultures are bound to face issues when trying to fully fit in a global western culture, and that is why cultures are adaptable to one another, but with some limits that we will express in this essay.

In “The Case for Contamination”, the author, Kwame Anthony Appiah uses his article to argue that globalization isn’t always a bad thing and that forcefully preserving cultural institutions does more harm than good. He uses examples to show how the world is being ‘Contaminated’. By “Contamination’, he is referring to the mixture of values, cultures and traditions. Globalization doesn’t always mean assimilation. People tend to fear change. Appiah encourages others to learn more about different culture and traditions, and throughout the article he dismisses the idea that societies changing and adopting cultural practices of other societies are inherently negative. People should be able to choose what they value and what not to value in their

Western culture and policies have shaped the modern world, especially the Middle East, in many ways. Since the sixteenth century, the nations of Western civilization have been the driving wheels of modernization. Globalization is simply the spread of modern institutions and ideas from one high power to the wider world. Technological innovation and economic growth along with such concepts as democracy, individualism, and the rule of law administered by an impartial judiciary, set Western societies above and beyond any possible rival. Other cultures looked to the West as a model, a threat, or some combination of both. One country that was most successful in their confrontations with Western states was Japan, who incorporated Western

Western Civilization has had a tremendous influence on many different cultures worldwide. From the Hispanic cultures in South and Central America, to the Caribbean islands, and also to the various exotic African countries, and even to the distinguished cultures that reside in the continent of Asia. In many ways than one, these cultures have been molded to be as westernized as they could possibly be without losing their traditional customs indefinitely. They’re religion, fashion sense, and family structures have all been altered in some form so that it could resemble the western nation’s patriarch. Countries in North America and Europe have for centuries traveled to different continents in the world and colonized many nations, as a result of that, many of the customs and traditions of those people have been shaped to be a bit more westernized.

Cultural individuality and distinctiveness is the pride of every nation. All communities rejoice in the richness and exoticness of their own cultural symbols, be it dressing, architecture, language or way-of-life. With the dawn of globalization, however, cultural variety and distinguishing characteristics are vanishing; giving rise to a monoculture common to all. While this may be a harbinger of unity and relatedness among all people of the world, it also damages the unique cultural identities they once took pride in. This paper discusses the effects of globalization on culture, along with its positive and negative effects. Since the effects of globalization on culture are non-exhaustive, it is attempted to incorporate a few of the most

A. J. Polyzoides, an honorary senior lecturer at Birmingham University, states: “The western world has adopted and developed their discoveries throughout the centuries.” (Polyzoides 1). As the Hellenistic society shifted away from the Classical ideals of perfectionism and idolization of the elites and gods in sculpture, artists began to be fixated on illustrating imperfection of a variety of individuals faced with the ruthless authenticity of their emotional struggles. Whereas, Classical architecture focused on dedicating massive structures to the gods to emphasize their divinity, but Hellenistic architecture used advanced technology to exemplify Alexander the Great’s magnificence. Thus, differences in the architecture can be seen in the sophisticated town of Alexandria with structures such as the lighthouse that show how Alexander the Great influenced town planning that was centralized on the creation of a superior city, likewise, The Altar at Pergamon expresses the loss of focus on the divine through unique sculptural techniques. Change can also be seen in the sculptures of The Boxer and The Old Market Woman as they are depicted to be imperfectly individualistic and in emotional distress.

For example, there are numerous advertisements commercialised for whitening skin care products such as ‘Fair and Lovely’ across media channels. Consequently, this acts to not only further perpetuate racism but also posits ‘white’ skin as the ideal sign of beauty, which creates a division in ethnic minorities between fair-skinned and dark-skinned people of colour. It seems that ideologies brought about by cultural imperialism has resulted in developing countries to correspond and promote the values and beliefs of the West (Schiller, 1976). Therefore, media imperialism perpetuates Western values displayed in media products, and these Western beliefs become the ideal belief to developing countries because of the desire to become more Western in the hopes of its economy to flourish financially. However, developing countries did not take into account that the relative wealth of the West compared to developing countries is due to imperialism. The Modernisation Theory dehistoricises modernisation, removing the era of colonialism which involved the exploitation of resources and labour of developing countries which had enabled the First World countries to develop and inherit wealth in the first

Globalization is commonly examined by simply dissecting its political and economic consequences. As a result, the effects on culture are often overlooked. According to U.S. Census projections, by 2043 non-Hispanic whites will become a minority consisting of 47 percent of the U.S. population (Barreto, et al 1). Examining the world as a whole, a 2015 study by the United Nations Department of Economic and Social Affairs/Population Division found that between 1950-2000, an average of 2.8 million people per year migrated to North America and Europe. From 2000-2015, that rate accelerated to 4.1 million per year. What is more, this study projects that from 2015-2050, 91 million people are expected to migrate to high-income countries and produce an 82 percent increase in population in destination countries. Clearly, the prospect of steady migration and the continuing effects of globalization are expected to produce more multicultural societies. Unfortunately for many, “foreign” has become synonymous with danger (Rothkopf). The debate between cultural unity and cultural plurality dates back to the Greeks where they questioned universal human goodness and the differences between societies. More than two millennia later, the issue of a common versus diverse human culture remains contentious. This paper argues that a diverse human culture is more desirable than a universal culture because states and societies benefit from promoting and protecting diversity.

Globalization simply defined is the intensification of global interactions. The case studies we have studied depict two of the main types of globalization. Economic Globalization, which is the production, exchange, distribution, and consumption of goods and tangible services, and Cultural Globalization, the exchange of materials and symbols that represent facts, meaning values and beliefs. When Globalization occurs it usually has a major impact on indigenous cultures. Optimists or “champions” state that the relationship between culture and globalization has positive effects as it creates a balance between nations. Conversely, critics state that relationships between the two have negative effects, leading to the loss or deterioration of a