The Impacts Of The Death Of Indra Gandhi

Mahatma Gandhi was born on October 2, 1869, in Porbandar, Kathiawar, India, which in that time was part of British Empire. Gandhi was unfortunately killed by a fanatic in 1948. His father and mother were Karamchand Gandhi, a chief minister and Putlibai Gandhi, a deeply religious woman who fasted regularly. Gandhi studied law and advocated for the civil rights of Indians. Gandhi became a leader of India’s Independence movement.

The essential of Gandhi is anthology of his life. It is separated into two parts. One as Gandhi the man and the other as the Mahatma meaning Great Soul. I was very much well interested in the readings of The Essential Gandhi. What I was most interested in was that he spoke with so much determination and compassion. His firm belief in nonviolence was presented very strongly. “I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. Gandhi believed strongly in non-violent civil disobedience, so he states that violence provides only temporary relief or satisfaction, but the pain it causes people and societies is much greater. There is so much violence in the world today and some believe you have to fight violence with violence but Gandhi was very successful with his method of not acting upon violence in such of as in a hatred way. He solely helped India become independent with his method of nonviolence. Before I read this story I knew very little details of him, but the main thing that always puzzled me, what gave Gandhi the courage to make such a difference in the world?

How does one free themselves from the hold of another? More importantly, how does one accomplish this without the use of violence? A revolutionary leader whose name was Mahatma Gandhi discovered and implemented a way of how this should be done and did so successfully. His methods included the use of economics to rebel against the British rule while maintaining he religious position. Although Gandhi’s plan of gaining independence for India and all of its people being united was never truly met. He still managed to help India break away from the British and allowed India to gain independence from them. The main principle of Gandhi’s economics was that it required human rights for all and was not about wealth at all. Although Gandhi was successful

(Document 5) This shows that even though Britain gave education to Indians they only gave it to who could afford it and hardly anyone could. Lalvani claims that over the 200 year span of British imperialism, India’s religions felt safer and less discriminated against. ( According to Dr.Lalvani) Although the British thought this was true it actually was not. Christians were mocking and discriminating against Muslims and Hindus. (Gandhi) Similarly Hinduism believes in nonviolence so when the protest at Amritsar took place the Indians were brutally slaughtered while being unarmed. (Gandhi) Because of their non-violence beliefs the Hindus had no defense and were killed by what they thought was their

Inspired by Mohandas K. Gandhi’s philosophy of Satyagraha during his strive for freedom from government control, Attenborough depicts this in his film. During Gandhi’s first non-violent protest in South Africa, the cross-cutting between Gandhi burning legal documents outlining the rules of the Indians and the English policemen restraining Gandhi signifies the competing political perspectives that exist on the freedom and rights that should be given to Indians. Attenborough emphasises the concept of Satyagraha through Gandhi’s patience and non-violent rebuttal regardless of the Englishmen beating him. Similarly, following the Amritsar massacre, Gandhi reiterates his idea of fighting for the freedom of his nation as he claims people would prefer ‘their own bad government to the good government of an alien power’ which contradicts to the perspective of the British rulers who feel chaos would ensure if that was to occur. Attenborough motto in the film of “peaceful, non-violent, non-co-operation” highlights Gandhi’s motivation to give his people independence. Gandhi makes a statement on non-violent protests through the symbolic salt march scene where the panning of Gandhi marching

Applebee, Arthur N. “Gandhi's - Civil Disobedience.” The Language of Literature, McDougal Littell, Evanston, IL, 2000, pp. 377–377.

The dominant idiom of Indian writing today is firmly entrenched in pain, anxiety of displacement, nostalgia, yearning to belong to roots, and so on. Arundhati Roy’s The God of Small Things and Kiran Desai’s The Inheritance of Loss are two such novels that explore the tragedy of man on several levels using different perspectives. Both the novels are about averted culture-clash tragedies, homogeneity vs. heterogeneity, and about Indian sensibilities.

Chapter 4 of the book “Gandhi and Beyond” was pretty interesting and fascinating to read and learn about. One of the sections of the chapter that impacted me the most was the section titled Learning about Gandhi found on page 76. In this section, Chavez began to learn about Gandhi and his principles of nonviolence. Chavez admired Gandhi because of his success, his commitment, and his methods of nonviolence such as boycotting and fasting. In Gandhi Chavez found a leader who inspired him to help the poor defeat the rich. Another interesting fact that I learned on this section was that Chavez began to develop nonviolent ideas and believed that in order to practice nonviolent acts one must be prepared for sacrifice. One of the quotes that I really liked on this section was Chavez’s quote found on page 79 which states “Love is the most important ingredient in nonviolent work… Love the opponent… If were full of hatred we can’t do work” (Cortright 79). Using this word Chavez says that in order to become successful and win one must love the opponent. If people begin to use acts of nonviolence against the opponent’s one must not become successful in the movement being created.

During his final years, Gandhi walked from town to town where Hindus were being murdered in retaliation for the killings of Muslims of Bihar. The massacres and fighting ended because of

Cars set on fire, gunfire in the street, people spreading hate. These incidents that are listed sounds like something one would find in a action packed movie based in a third world country, but some will remember the incidents that have erupted all over the United States. From Baltimore MD, to Charlotte SC, to Ferguson Mo the property damage are at a total of $29.2 million because of riots. Many people where I live say that these people just need to go home and grow up, but not one person knows what these people feel like. For a young man to be killed in the streets by a man who swore to protect him, is an appalling thought, however is the reality for some people. This Country started because men and women stood up to a corrupt government because they were tired of

Gandhi’s first hand experiences in dealing with discrimination began in South Africa. In Chapter VII ‘Some Experiences,’ Gandhi recalls on his first days of his arrival the incident at the Durban court

An event that has relation to war today is the tension in the northern region of India, Punjab, where the Sikh holy book was ripped up and thrown. Many Sikhs gathered in a peaceful protest, trying to bring to justice the people who were responsible, but the police ended up shooting and killing two peaceful protestors. Simran Jeet Singh, is one of the authors, who writes on this topic. He takes up this topic, because it represents part of the unjust that happened to Sikhs in 1984 where they were killed and murdered in the thousands by the Indian government. Singh says, “I was born in the United States in the summer of 1984, during the height of the anti- Sikh violence in Punjab” (Singh 1). He goes on to say how he feels the pain of his Sikh brothers and sisters who were killed in the year 1984, for their religious beliefs. Background about Singh shows us the importance of mediated narratives, as they show that Singh is trying to raise awareness about the issues going on in Punjab in an attempt to try to avoid the destruction that happened in 1984. Another one of these authors is Nirmala Ganapathy, who is part of The Straits Times. She takes up the same interest as Singh, as she works to raise awareness on the issues affecting her homeland of India. She writes about why Sikhs have been blocking major roads in India and the influence this has. Her curiosity is what has

Events in South Africa had made Gandhi a very well-known man in India and in 1915 he along with family in tow, arrives in Bombay, India which is where the following scene takes place. I immediately noticed that he was no longer wearing a suit, but instead the traditional clothing of the Indian people. Upon returning to India, the film depicts Gandhi taking on the English once again with the backing of millions of Indian supporters seeking independence from Great Britain. This done by once again forming a non-violent protesting organization. From here the film goes on to show violence brought to Gandhi’s followers, supporters, and the non-violent protestors by officials using force with gunfire, batons, etc. Afterwards, Gandhi was again imprisoned several times in India with one occurrence resulting in a six year sentence.

The researcher understood the specific theme chosen and was a bit au-fait with the topic, because she had a keen interest in Gandhi and all his work. In an age where violence is on the increase Gandhi’s message of non-violence is needed. It is the researchers hope that this IA will reach a wide cross section of people and will effect a change. Gandhi’s views on issues like untouchability are deeply dealt with. Never anywhere Gandhi’s views about untouchability were effectively heard. But, in this book they were dealt in detail with lots of arguments and convincing proofs of why untouchability is sin. Even his co-living with the untouchables and the resistance he faced for that is discussed. His views on religion, nationality, his movements like civil-disobedience, are also clearly shown. Even his opinions on many religions were discussed in deep; a striking

Before the Partition of India, in 1947, India was considered a country with a reasonably peaceful history. However, during and after the Partition, sexual violence, both towards men and women, escalated, resulting in the rape and abduction of over 80,000 women. Cracking India, by Bapsi Sidhwa, tells a story that highlights these violent acts by both Muslims and Hindus, through the eyes of a disabled young Parsi girl named Lenny, who witnesses first hand the violence of Partition when she mistakenly participates in the abduction of her ayah, Shanta. Throughout Cracking India, Lenny observes as the religions involved in Partition become increasingly violent towards both men and women, within their own religions and against others.