The Importance Of Becoming Born Again, The Power Of Prayer, And The Church Of God

As a Christian counseling, I realize that I am an adjunct, specializing in a practice that is appropriately attached to and derived from the core practice, as it is legally defined (Clinton and Ohlschlager, p133). I also realize that I am more than a counselor; however, I have become a soul-care artisan, a disciple, a mentor, a spiritual director, and a guide into the deeper way of Christ (p132). Therefore, every Christian counseling session, I have encountered, has started with a prayer, to welcome God into the midst, as the Holy Spirit take the lead and guides what is said by me, as the counselor. As a Christian counselor, it is my hope that my knowledge of Spiritual formation reshapes the inner man, by being formed spiritually from the inside out, transforming from a selfish and carnal existence to a holy and joyful one; by one’s faith, as well as, the client’s faith, in God (Clinton and Ohlschlager, p130)

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another." When we have this kind of responsibility in the congregation, it makes a domain where we are all in this walk of life together. We appreciate great circumstances together and express gratitude toward God, yet we likewise stay with each other amid troublesome circumstances. Truth be told, if there are never troublesome circumstances, we would never reach the point of knowing whether we are submitted or not. " The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy." - Dr. Martin Luther King

Here we see David in his first major fall from grace. King David accomplished a great evil, a two-fold sin. Not only did he commit adultery, but also he also sent Uriah into battle so that he would be killed. David, being blinded by his selfishness, did not notice that he had committed a great sin in the eyes of God.

As humans, we long to be recognized. When what we are doing is ignored or looked over, it is difficult to find the will power to keep going. Without the Holy Spirit’s daily guidance, it is easy to lose passion for doing what is right.

Jerry Pipes and Victor Lee, Family to Family: Leaving a Lasting Legacy mandate that all Christian believers live an examples of worship that is powered by evangelism. Pipes, and Lee present a moving argument for the magnitude of the relationship that exists between Family and evangelism. The reader come to understand that this relationship is not initiated by mankind but one that is "designed by God for communion with His people is first and upward relationship one that reflects our worship of God and the personal relationship we have with Him. Dr. Pipes and Victor Lee said that their book Family to Family was written for “hurried parents who deeply desire meaningful family time, true significance, and long to pass the baton of their faith in Christ on to their children.” This can only come by His people having a desire for Him,(GOD) it is said that it is our desire for God that now become the fuel that is need to build a relationship with God. Throughout the book the reader will constantly see that Dr. Pipes and Victor

By acknowledging each individual’s status as a child of God, the damning effects of fear, deception, and hatred can be eradicated by the powerful love of Christ. For Thurman, the true spirit of Christian relationships rests in the ability to love one’s enemies. Although this specific teaching is not new or unique, its application to Christian relationships (especially between the “disinherited” and the “privileged”) is extremely pertinent. Enmity between two individuals or two groups of individuals causes a physical and spiritual disunion that obstructs the individual’s ability to experience the power of Christ. Therefore, I must resolve to always demonstrate an attitude of love toward my enemies in order to preserve the unity that is so vital to genuine spiritual experience. Ultimately, I found Howard Thurman’s theory on the “disinherited” to be both logically valid and extremely thought provoking. In truth, I experienced a deeper engagement with Thurman’s ideas than any other spiritual practitioner that I have explored thus far this semester. This study has caused me to reflect on my own status as a “privileged” individual, realize my need to identify with the “disinherited,” and remember to demonstrate love to my

5) Will you regard all pastoral conversation of a confessional nature as a trust between the person concerned and God?

My faith and how I lived in my faith made serves as a lasting example to believers in Christ (Lindslay, 3). In life, I believed that all work that I did was spiritual work for the betterment of the Lord’s kingdom. Whether I was writing, ministering, eating out, or simply talking with friends, all work, all things, all I did was for the advancement of the Lord’s kingdom. For the work of “a Beethoven” or the work of a “charwoman” were all the same in my eyes; for both the workers, their work should be “offered to God” and done “humbly” “as to the Lord” (Eshlemen, 2). Although I struggled with cynicism, this way of living life challenged and brought new meaning to my life (Lindslay, 3). This idea on the life I lived and how I lived the life I was given serves as an example of Colossians 3:17 for Christians who wish to live and long to live in similar fashions (The Holy, 237). This way of living my faith truly required me to be quite public and open with my thoughts and beliefs. My faith was not always outright and public. When I was young, my family was my first spiritual influence (Eshlemen, 5). My faith started when I was young, but was shattered with the death of my mother when I was ten years of age (Lindslay, 1). This tragedy shook who I thought God is. The death of my mother affected me deeply. In fact, in college, I denounced the protestant

Thompson presents a very convicting treatise on the significance of relationships in the Christian witness. This book causes the reader to examine their own relationships, as well as their lifestyle, in order to evaluate the degree of the reflection of Christ in their incarnational witness. Through his systematic process of self-examination and relational observation, combined with intercessory prayer and discipleship ministry, Thompson offers a simple, yet profound method of using personal relationships to share the gospel of Christ with family, friends, coworkers, and complete strangers. He expounds on the principle that mankind is a relational being, created to fellowship with God and other humans, to develop his approach to personal evangelism and, equally important, follow-up

The lessons I’ve received from transitioning through the church as a child, youth, and adult member have taught me a number of lessons; patience, reverence, and empathy are all traits I’ve strengthened, and they have undoubtably helped me through my high school career. Taught how to ask thoughtful questions, I’m unashamed of my curiosity. Our faith is not always one of direct answers— even our most devoted

Fay and Shepherd are to be commended for creating this thought provoking book. The authors persuasively implored Christians to encompass witnessing into their lives, then supported their points with specific biblical guidance. For example, when confronted with an individual who declines to accept Jesus because they believe they will be unable to live a Christian life the authors provided Phil. 4:13 as the scriptural response. They were successful in conveying their deep concern for unchurched and lost souls.

The authors seek to elucidate to the masses the concepts of God’s hope, amazing love and the power that emanates from god 's sake to his children. Through the entire work the writers seek to demonstrate through years of experience how people can be in possession of their thought patterns, enhance their decision-making skills to promote the physical and relational self. The book brings out very hefty discussions on life and the various engagements that people make every day of their lives. The book contains concepts like relationships and their dynamics where the authors assert that relationships ought to include God in them because he exists in them (Hawkins & Clinton, 2015 p.112).

David has known little beyond the camp fences, the little he knows about God and Christianity made him question his identity or lack off. "God of the green pastures and the still waters, please don't help me. I want to do it by myself so that You'll know I've found something I can do for You ... I am David. Amen." (Holm, 2000:106). David wants to be a Christian but he does not know how to. He speaks to God in a formal way and every time pronouncing himself as if God does not know who he is. David in reality does not know he is but as David’s journey progresses David’s Christian identity

The book Steps to Christ discusses our relationship with God. The author Ellen White describes thirteen steps we must take to enable us to have a loving and committed relationship with our Heavenly Father. In this essay I discuss each of the thirteen steps.

As religious men, we should avoid the peril of becoming so engrossed in our theological studies that we neglect our personal devotion. Warfield’s caveat to us is Christian service or work alone cannot replace the depth of Christian affection to God. Work does not equal prayer it is the combination of work and prayer that will develop as ministers. By maintaining a strong devotion to God we are setting an example of holding fast to the confession of our hope. We must frequently examine ourselves against God’s Word to verify our hearts. It is as Warfield says, we should have our hearts on fire brightly so that in our innermost being we are men of God. The greatness of our calling as ministers should flow from the depth of our understanding of the unsurpassed greatness of God. This understanding should motivate, empower, equip and direct us in our