The Importance Of Ethnographic Film

Firstly, it is important to understand how the documentary form is best suited to illustrate the film’s theme. In order to do this, one must have an overview of the documentary style of filmmaking. Documentaries concern themselves with the “exploration of

Loretta Kopelman’s dissertation, Female Genital Circumcision and Conventionalists Ethical Relativism, takes a new approach in a global plight. Kopelman begins her thesis by elaborating on a particular tribe in southern Kenya. She describes how young girls are being mutilated for marriageability. Their fathers, eager for large dowries, perform the ritual on girls as young as nine. While some victims are able to escape and seek sanctuary, this obviously isn’t always possible and thus these girls must live with an inflicted deformity their whole life that doesn’t only cause serious health complications but sometimes even death.

We can refer to the documentary “The man who saw too much” as a primary way to seek a better understanding of what this culture has hidden within its scars. The documentary which was Directed

In the story written by Frances A. Althaus’s “Female Circumcision: Rite of Passage or Violation of Rights? She explores female circumcision within African Culture and the health complications after the ritual is completed. Female circumcision is the practice of partial or total removal of the female external vaginal area and is still practiced in several countries today , dut was ruled as illegal in America in 1997. Females did not have the option to chose if they wanted to have the procedure performed, mothers often made that decision for them. The practice is to transition a girl into womanhood and to ensure that virginity is not lost before marriage, prevention of infidelity and

As a viewer, the documentary’s intention to inform is more completely fulfilled by research conducted beyond the scope of the camera lens. Had I never written this paper, for instance, the reason for all the violence embedded within the subject matter would remain as enigmatic as the documentary itself.

For class today, we read two brief articles on genital mutilation. In class, we also watched V-Day: Until the Violence Stops. Female genital mutilation is the removal of some or all of the external female genitalia. It is performed with a blade with or without anesthesia. I have been aware of the idea of male circumcision before, but I had honestly never thought about female circumcision before the reading. It shocked me to learn that certain cultures did not want women to have sexual desires. As a teenager growing up I did not know enough about my own body, I could only imagine what it was like to not understand your own body and not understand why your community would want you to have a FGM procedure done. Leyla Hussein explained that she

Thesis: Female Genital Circumcision is a cultural procedure that is performed on young girls for a variety of reasons. Members of this culture chose to continue these traditions because they believe they will gain sociological, health and marriage benefits for their daughters, ensuring these young girls a better future is mandatory.

Female genital mutilation may be currently reaching a changing point in its history. It is a cultural practice that is considered to have long standing importance but female genital mutilation presents to most developed nations a need for education and a need to clarify ethical dilemmas regarding it. In most cases, the push for female genital mutilation to be eradicated comes from within individual cultures and communities but internationally there is also support for eradication of this problem. The main dilemma is that most groups that actively practice female genital mutilation see it as a necessary or even obligatory ritual that defines them as a culture and gives their culture or religion autonomy. It is (at the time that this paper was written) illegal to perform female genital mutilation on a child in the United Sates but not on an adult woman, which includes anyone who is who is older than 18 years old. However, ultimately, female genital mutilation is unethical regardless of who it is performed upon, so the United States’ health care providers and the laws governing them need to step beyond their traditionally followed roles on this issue. In fact, health care providers ought to join the ongoing worldwide efforts to completely eradicate female genital mutilation. Health care providers

These items are not anthropological per se, but a context can be provided for them, that is, their anthropological significance can be pointed out” (Ruby 1975, 104). Basically, Ruby is saying that anthropologists can use ethnographic films to study cultural behavior, such as, customs, values, ceremonies, rituals, and even more. The way one’s culture is represented in a film can be portrayed with biases due to motion picture production codes, if an anthropology is not involved. According to Ruby, “the ethics and politics of ethnographic film have been a topic of considerable debate for the past several decades […due to the fact that viewers] began to question the neutrality of science and the objectivity of photographic images” (Ruby 2000, 137). Considering this as an anthropology is significantly important because you are expected to understand your viewers, which are college

Female genital mutilation, also known as female circumcision, is a practice that involves the removal of part or all of the female external genitalia. It occurs throughout the world, but most commonly in Africa where they say that it is a tradition and social custom to keep a young girl pure and a married woman faithful. But to some Westerners, the practice is viewed as being primitive and barbaric. We react with disgust and find it nearly incomprehensible that female genital mutilation can occur in the world today

These films were meant to raise questions and critique colonial practices and depict transnational experiences represented through a variable use of camera techniques that may take on guerrilla filmmaking practices of Third Cinema, but they can also become part of a national cinema project changing the funding available for different cinematography practices. The different eras shown throughout the international film industry all show the mentality of that particular time while also being able to affect audience members in modern times as many issues touched upon in these eras are timeless and easily relatable on multiple levels. The film industry is able to crossover to every country as no matter the language of the film, the values shared through the film itself is what is memorable to the viewers and even though they might criticize certain cinematography or directing choices if the narrative is strong and relatable that film will not be

This shows the influence of culture on the overall film, and the subsequent narrative, plot and use of cinematic

The World Health Organization, also known by the acronym WHO, has defined female genital mutilation as “procedures that intentionally alter or cause injury to the female genital organs for non-medical reasons.” FGM (acronym for female genital mutilation) is highly prevalent in Africa and the Middle East. An estimated 200 million and counting have been victims of this practice (UNICEF New York, 2016). In the past 20 years the tradition of female circumcision has received a lot of attention from the public and mass media and has been at the center or controversial debate (Kalev, 2004). Why? Because female circumcision is extremely detrimental to a female’s health as it causes long-term and short-term health complications and psychological damage to the victim. This research paper will discuss these topics and reassure the reader that female genital mutilation has and serves no benefits and is ultimately a violation of human rights.

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who