The Importance Of Eurocentric Beauty As Social Capital

The Beauty Myth’s central argument is the growing standards of physical beauty of women as they grow stronger. This standard has affected women in many ways, such as in the workplace, culture, and religion. The standard has taken over the work of social harassment. The beauty myth expands the belief an unbiased measurement of beauty exists and that women want to express it and men would want that women. The author, Naomi Wolf, states that the beauty myth is not about women themselves, it is about the power of men and their society. The myth supplies power to multibillion dollar cosmetics industries and it keeps women from rising too high in the workplace. Within this book, Wolf shows how the beauty myth functions and affects women in the workplace, media, sex, religion, culture, violence against women by men, and by women themselves in the configuration of cosmetic surgery and eating disorders.

As of recently, the media has been flooded with positive interpretations of beauty standards all over the world. According to various sources, beauty ideals, in women especially, are socially constructed in order to judge a person’s value based on physical attractiveness; therefore, it is highly encouraged that people pay attention to their looks and take care of themselves, in order for others to create a positive first impression of one’s character. It is no secret that beauty standards vary from one culture to the next and it is difficult to establish a universal principle of what is considered beautiful. Many countries’ ideals contrast one another and, as a result, allow for stereotypes to emerge. This is the case between American

The beauty standard is a culturally constructed notion of physical attractiveness that has become increasingly imperative for women and men. However, this standard has become extremely perilous to men and women’s self-image. Camille Paglia, a highly educated individual who earned her PhD at Yale University and became a highly acclaimed author, explicates this conception in her essay “The Pitfalls of Plastic Surgery”. Paglia suggests that the beauty standard idealizes women to look like “sex symbols with an unattainable grandeur” (776). She continues to claim that it forces her audience of higher class women to pay large sums of money in order to alter their features ultimately conforming to a very “parochial” definition of beauty (776). Although Paglia is a highly credible source, she illogically appeals to the reader’s fears in order to persuade them. Paglia fails to give any credible outside sources which affirms her preposterous beliefs. Contrary to her inconsistencies, Daniel Akst, a social journalist and graduate from New York University provides his audience with reputable sources in order to persuade his audience. Daniel Akst believes that there needs to be a “democratization of physical beauty” in which instead of attempting to alter the beauty standard, we must first change how we view ourselves. Akst provides credible sources to establish his credibility where he observes cases studies and cultural experiments from scientists and organizations including:

Throughout the course of Western civilization and the colonization of the Americas, a particular set of ideologies and customs has evolved that holds a very Eurocentric and patriarchal perspective. This perspective continues to dominate the macroculture of the United States in the present day. These ideologies are constantly recycled and continuously influence social norms as they relate to our concepts of feminine beauty, acceptable gender roles, and many other aspects of modern society. It is easy to overlook these biases if we choose not to question the status quo. However, when examined further, such biases are detectable and in many cases are blatantly apparent. An investigation

The two types of capital are cultural capital and economic capital. This is then used by showing the resulting inequalities and allocating various social slots for men and women based on said differences. This in turn legitimizes the inheritance of social privileges in societies where democracy is thought to be the right and virtuous way. (Wacquant, 1996)

The argument of The Beauty Myth is that as women have received more eminence, the standard of their personal appearance has also grown. Wolf’s position on the issue is that this type of social control is potentially just as restrictive as the traditional roles of women. The Beauty Myth discusses how society’s viewpoint of beauty is detrimental to women because it causes many emotional and psychological problems to women who strive to become “perfect”. This book is important due to the fact it raises awareness to the issues that many young women are currently facing.

Chang’s writing is focused upon from the view of a sociocultural standpoint, with discovering the internal ideas beneath beauty from the external appearance. It included an experiment with nearly 500 Asian American female participants who took part in a questionnaire package regarding both one’s personal beliefs as well as on social relations with Caucasian-American women. The results of this showed that, there are little to none ethnic group differences in the internalization of the dominant White beauty standards among Asian American women. Despite the lack in differences, the findings made contributions by showing the importance of racial identity and beauty standards in Asian American women’s body image development and psychological well-being.

The Different Shades of Beauty What is beauty? Is it determined by your body structure? Is it assessed by your skin color? Women of African American descent struggle with concepts of beauty based on complexion- dark skin or light skin. Colorism is discrimination against people based on skin color and it affects the African American women with regards to self-esteem and self-acceptance.

Feeling beautiful deals with many factors but it has become incumbent with focus being placed on the physical aspects of person Una Marson writes about beauty and how it drives many women into changing their features and making those features fit into the standard of beauty. Her poem, “Kinky Haired Blues” speaks about that notion, of women wanting to assimilate to what the norm is. Specifically women of ethnic minorities, she talks more about Black Women and the pressure for them to bleach their skin and to iron their hair. Matters such as race are at forefront of the issues in her society and of the society we currently live in today. Una Marson’s poem “Kinky Hair Blues” speaks to the idea of beauty and the standard of beauty. And how many

Social Capital is defined as the networks of relationships among people, enabling that society to function effectively. James Coleman’s “Social Capital in the Creation of Human Capital” examines the many benefits of social capital in a society. However, most forms of social capital are public goods and do not primarily profit the person who has to bring it about. Therefore, it’s not in his interest to bring it leading to a shortage. Coleman wants to apply economics’s principle of rational action to the social perspective to increase people’s willingness to socialize. On the other hand, Alejandro Portes’s “The Two Meanings of Social Capital” challenges Coleman’s concept by arguing that people shouldn’t

However, studies have shown that cultural identity and cues have opposite impacts on beauty notions. The transparent idea reveals that one’s cultural identity is displayed to have adjusted with the ‘normal’ beauty standards based on ethnicity. While on the other hand, the opposite was true for outside cues, thus presenting a type of contrasting effect. For example; with Chinese-American women, identification with their Chinese culture was related to a thinner body, but exposure to American cultural cues was related to a thicker body

Beauty standards are portrayed everywhere: on magazines, social media, ads, commercials, and even flaunted among peers. While the ideals are supposed to promote health awareness, fitness motivation, and self love, it unfortunately results in many unfavorable consequences. Women are constantly “penalized for not being beautiful and at the same time are stigmatized, even pathologized, for not feeling beautiful, for having low self-esteem, for engaging in behaviors like dieting and excessive exercising, or for having eating disorders” (Johnston and Taylor 954). Beauty standards are unrealistic and unhealthy to pursue, and misinforms the public on what true beauty is. While not all beauty image ideals promote negative feelings and dissatisfaction, many believe that the negative effects far outweighs any positive effects.

“You would look so much prettier with your hair straight!” is a comment my sister of mixed descent has been receiving from her classmates since childhood. Straight hair is a Eurocentric beauty standard that has been pushed onto my lighter skinned sister for most of her life. I am of a darker complexion however and therefore am complimented often on my naturally curly hair. This leads to the question; do black beauty standards differ from white ones? The answer to this query is explored in Maxine Craig’s work Ain’t I a Beauty Queen? She claims that in many regards, though not all, the answer is yes. While Craig does a good job of defining the historical moments that lead to black beauty standards today, she lacks an explanation as to why darker skin tones are stigmatized the way they are and neither does she factor in how many people consider personality when determining beauty.

It 's not a mystery that society 's ideals of beauty have a drastic and frightening effect on women. Popular culture frequently tells society, what is supposed to recognize and accept as beauty, and even though beauty is a concept that differs on all cultures and modifies over time, society continues to set great importance on what beautiful means and the significance of achieving it; consequently, most women aspire to achieve beauty, occasionally without measuring the consequences on their emotional or physical being. Unrealistic beauty standards are causing tremendous damage to society, a growing crisis where popular culture conveys the message that external beauty is the most significant characteristic women can have. The approval of prototypes where women are presented as a beautiful object or the winner of a beauty contest by evaluating mostly their physical attractiveness creates a faulty society, causing numerous negative effects; however, some of the most apparent consequences young and adult women encounter by beauty standards, can manifest as body dissatisfaction, eating disorders that put women’s life in danger, professional disadvantage, and economic difficulty.

Beauty sets standards for society through appearance, especially in younger generations due to use of social media and picture editing. “Beauty lies in the eyes of the beholder” is a saying that has been around for ages (Plato, n.p.). It is an accurate phrase because of contrasting views within particular individuals. Beauty is present in the good deeds of community members as well as the unity exhibited through dreadful events. It is a flower bud breaking through the dirt into the fresh, spring air. To clarify how beauty is viewed, it is often times the exposure of evil accounting for the new appreciation of something beautiful. After recognizing the privileges we acquire, the existence of beauty is revealed and expressed more easily. In current society, appreciating beauty is substantial to