The Importance Of Evil In Heart Of Darkness

“Oh, propriety...We’re always so concerned with propriety. Even in total madness, we will stick to our hierarchies and chains of command.” This concept--human concern with fitting societal standards and hierarchies--is a clear theme in Joseph Conrad’s Heart of Darkness. Even as ivory transporter Charles Marlow journeys into Central Africa, a land described as “mad” and “savage”, those around him remain primarily interested in maintaining a set image and social standards, a strange concept amidst such perceived “madness”. This obsession with propriety in Heart of Darkness is seen through the anomalous character development of both Kurtz and Marlow, and the Company’s response. Overall, this contributes to a larger meaning explored by the novel--the question of good and evil and whether or not the two are truly distinguishable.

King Leopold was abusing his position of power to exploit the Congo for it’s raw materials, it can be said that the vivid cruel and gruesome images Conrad conveys in the book are merely mirroring the harsh reality of the brutalisation in Africa. One could therefore conclude that due to Conrad’s own experiences in the Congo he has to tell his story through a framed narrative, as it may be too difficult for him to share his story in the first person. Whether this was the case or not, it is clear than in ‘Heart of Darkness’ Conrad reveals the abuse of power to be ever present in the colonial age that Conrad lived in, and he demonstrates the abuse of power as something to be wary of and to fear, as it can result in madness.

As the Heart of Darkness snakes its way into the savage shadows of the African continent, Joseph Conrad exposes a psycho-geography of the collective unconscious in the entangling metaphoric realities of the serpentine Congo. Conrad’s novella descends into the unknowable darkness at the heart of Africa, taking its narrator, Marlow, on an underworld journey of individuation, a modern odyssey toward the center of the Self and the center of the Earth. Ego dissolves into soul as, in the interior, Marlow encounters his double in the powerful image of ivory-obsessed Kurtz, the dark shadow of European imperialism. The dark meditation is graced by personifications of anima in Kurtz’ black goddess, the savagely magnificent consort of the underworld,

as a narrator so he himself can enter the story and tell it out of his own

There is an abundance of literature in which characters become caught between colliding cultures. Often, these characters experience a period of growth from their exposure to a culture that’s dissimilar to their own. Such is the case with Marlow, Joseph Conrad’s infamous protagonist from ‘Heart of Darkness’. Marlow sets off to Africa on an ivory conquest and promptly found himself sailing into the heart of the Congo River. Along the way he is faced with disgruntled natives, cannibals, and the ominous and foreboding landscape. Marlow’s response to these tribulations is an introspective one, in which he calls into question his identity. This transcending of his former self renders the work as a whole a

Joseph Conrad 's Heart of Darkness is both a dramatic tale of an arduous trek into the Belgian Congo at the turn of the twentieth century and a symbolic journey into the deepest recesses of human nature. On a literal level, through Marlow 's narration, Conrad provides a searing indictment of European colonial exploitation inflicted upon African natives. By employing several allegoric symbols this account depicts the futility of the European presence in Africa.

In Joseph Conrad’s novel Heart of Darkness, the cultural collisions illustrates the struggles Marlow experiences as he questions the nature of evil in humanity.

Conrad uses light as a symbol of civilization. Just as darkness is defined as the absence of light, the black jungle represents the absence of white man’s civilization - a civilization marked by corruption and evil. Conrad’s description of Brussels in part one is an example of how he uses detail to convey deeper meaning. “In a very few hours I arrived at a city that always made me think of a white sepulcher.” (953) It is significant that Conrad describes the building Marlow departs from as a white coffin, because the offices in that building are driven by greed and their job is sending men out to their almost certain deaths. The white men in the white town send sailors in search of their white prize, ivory. This cycle of evil begins and ends in this town. Describing the town as white is deceptive, because the town itself possesses an ominous feeling of death. This symbolizes the deception of all the sailors who come to this town in hopes of finding fortune and are sent to their deaths. Conrad makes it clear that this is a deception not found in the darkness of the jungle. When Marlow approaches dying slaves in the darkness of a shaded cove, he states: “They were not enemies, they were not criminals, they were nothing earthly now, - nothing but black

     Heart of Darkness by Joseph Conrad is a story about a man named Marlow and his Journey into the African Congo. By reading the novel and understanding all the imagery Conrad has inserted, we can get a better understanding of the

Conrad revealed his ideas through his character, Marlow, when we read his experiences traveling down the Congo when he sees the natives and their land that has been untouched by colonialism. Conrad’s lack of concern for the natives may have been a result of his experiences with them during his journey in Africa. Assuming Heart of Darkness’ character Marlow is a representation of Conrad himself, he did saw the native people in both conditions. He experienced them in the Belgium Congo, beaten and broken from the harshness of the colonists and he saw them in their natural state before the effects of colonialism had reached them. One may argue that his lack of concern for the natives was because he had seen them in their homeland and before their home had been changed, and maybe he chose to believe that there was hope left in Africa for its tribal tradition. This statement is simply not true; Marlow fully experienced the devastation left by colonialism in Africa, yet his animosity towards colonialism was still due to the concern for his own people, the white colonists.

“The bitterest contradiction and the deadliest conflicts of the world are carried on in every individual breast capable of feeling and passion” (Raskin 116). It is possible that those with the best intentions can create some of the deadliest atrocities as passion can take control over one's emotions. This emotional instability can be seen in Heart of Darkness as Joseph Conrad illustrates how one’s “passion” of saving others slowly turns into madness that causes hundreds of fatalities. We wonder, what could cause a man, such as Kurtz, in Heart of Darkness, to enter another country with the best intentions, to become so violent and be the reason behind thousands of brutal and torturous killings without

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

In the evil yet profound novella “Heart Of Darkness” Conrad uses Imagery, Symbolism, And Similes To depict how the Congolese people were treated as inferior humans even dogs, how they didn't see them as humans preserving their life but as slaves to farm and provide wealth for them. This can be seen on page 39 When Marlow is on the Steamboat he compares it to an empty tin can and its qualities of how this boat is built. By using a Simile throughout the book. Conrad helps the reader understand the surroundings, feelings, and the thoughts of all the characters within the book by connecting it to the audiences past feelings and memories.

“The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it,” (Einstein, 2017). Evil surrounds are every day, it’s in the ungodly things of the world. While most people don’t believe in a God you can still say evil is bad and what is bad, but not good; and what is good, but God. Heart of Darkness is a notable example of the concept of evil, and the history of the world also has a few things to say about it. Evil is truly anything ungodly; meaning there is no sense of morals, there is deception, and suffering.

Throughout history we had seen numerous insane, sadistic and power driven rulers and leaders. The process of becoming this violent and evil seems to persistently surface amongst humans. But can be this darkness in each everyone's heart found?