The Importance Of Fate In SophoclesOedipus The King

In Oedipus Rex, there is nowhere for Oedipus to go but down. The active, decisive part of his life has already happened and is recounted in the play through flashbacks; now, however, there is nothing Oedipus can do about his own fate. He has already killed his father and had four children with his mother, and there is absolutely no way to change that. For that reason, there is a dreadful sense of the unavoidability of fate. Oedipus' parents tried to get away from it but obviously failed miserably; so did Oedipus. their efforts at tricking fate only succeeded in creating the very circumstances they were trying to avoid. There is really no free will or choice, because in a way, their choices are fated to lead them, in the end, to exactly what they think they are avoiding. The line uttered by Creon, "You can not judge unless you know the facts" (28) is telling. No one can judge correctly unless he has all the information; however, no one in this play has enough information to make a correct choice when it matters. Laius does not know that his son survived, so he thinks he is safe from his fate; in fact, by sending his son away, he deprives Oedipus of true knowledge of who his parents are and thus of the ability to make an effective decision himself about his fate. Without sufficient information, informed judgment is impossible, and this contributes to

In the beginning of the story, Oedipus is very taken back by the situation. He will not accept the truth of his fate and accuses Tiresias of lying to him so Oedipus’s bother- in- law, Creon, could take the throne. Oedipus is extremely dumbfounded by this news because he had no knowledge of killing his father or marrying his mother, but what he learns later is that who he thought were his parents were not his real parents. When he finally realizes that he did in fact marry his own mother and kill his father, he accepts it and punishes himself in order to uphold his promise to his people. By this point there is no way Oedipus can escape his fate. Tiresias says to Oedipus, “No man in the world can make the gods do more than the gods will” (811). Since he did kill his father, the previous king, Oedipus has to be shunned by all of Thebes. Because there is no way of changing his fate, he accepts his responsibilities by giving himself the punishment he assigned to the murderer of Laius.

Destined to marry his mother and murder his father, Oedipus was partly guided by fate. This prophecy, as warned by the Oracle of Apollo at Delphi, was absolute and would inevitably come to pass. As for free will, Oedipus’ actions, temper, impulsive nature and pride (hubris) as well as his erroneous judgment (hamartia) all

Fate is defined as the development of events beyond a person’s control. In “Oedipus the King,” Sophocles, tells us about a tragic hero (Oedipus) in which his life is predetermined by fate, because he is deprived of free will. The first act of fate on Oedipus was him being saved by a shepherd when his parents (Queen Jocasta and King Laius) left him in the mountains to die, he then met and killed his father without knowing who he was, and last, he married Queen Jocasta, later realizing that she was his mother. Every action that Oedipus took to prevent his fate, would soon be the ultimate downfall, not only for himself, but for his family and the people of Thebes.

In Oedipus the King, the theme of fate vs free will appears all through the play. Oedipus throughout the play tries to avoid his inevitable fate, which ironically seems to make his fate come

Another example of Oedipus trying to escape his fate occurs when he talks with Teiresias. Oedipus' pride is so great, he cannot stand being accused of killing Laius. Instead, Oedipus "think[s] [Teiresias] [was] complotter of the deed and doer of the deed in save for the actual killing" (441). Oedipus knows he has killed an innocent man at a crossroads before, yet he cannot admit to the murder to aid in the investigation. Instead, his hubris restricts him from doing so, he cannot be seen negatively. Oedipus' could have avoided the death of his mother, Jacosta, had he told Teiresias about his murder. Instead, due to this prolongation, Oedipus loses his vision and his wife/mother. Oedipus also shows hubris in his swift decision to kill Creon, accusing him to be the "murderer of that man [Laius]" (444). Again, Oedipus only finds blame in others, not in himself. Disaster can be averted if the severity of his tragic flaw is mitigated. Even though the claim against Creon is baseless, Oedipus' excessive pride and his trait to make swift decisions almost lead to the death of his brother-in-law. Oedipus' hubris controls the events of the play, and eventually leads to his

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

murder. He tells Creon "you will find me a firm ally, and together we shall exact vengeance for our land and for the god?And with the help of God, we shall find success ? or ruin" (5) He knew what his duty was and that was what he wanted to follow. He needed to save thousands of people and Oedipus would go to any means to save them. This is an innocent person and a trustworthy King. "My words are uttered as a stranger to the act, a stranger to its tale"(7). He tells us that he cannot solve the "riddle the very skill that proved him great" (11). He cannot do it alone. Why is this? If he is so guilty of this crime and he is the "murderer that he seeks" then why does he go on with the search? (10). The reason is that he does not know that he has caused the grief for his people. He does not know that he is the murderer. "Ask what you wish. I am not the murderer.", is what he uttered to Creon because he believed that he was not the murderer (14). The fault behind Oedipus? fate lies partly on Apollo and on the prophecy that he was told. Had he been blind to that prophecy he would have remained in Corinth and ruled as a true ruler. He would not have wed his mother nor murdered his father. But why do these things happen to Oedipus? Why when he tries to be the best does he get the worst? His fate led him there. He was doomed to follow the prophecy at

The concept is initially hinted at near the beginning of “Oedipus the King.” Oedipus learns that his kingdom is plagued and takes it upon himself to rid his people of the disease. In his search to cure this problem, Oedipus seeks out what he must do “from the god[s],” and he learns that he must seek out the men who murdered the late King Laius and punish them accordingly (Prologue. l. 97). His task becomes the focal point of the play, and although it is seemingly straightforward, Oedipus’ quest from the Greek God Apollo also serves as the beginning of the suspicion that he never had control over his own actions. It is clear after his exchange with his brother-in-law, Creon, that throughout the whole play, Oedipus would be dictated by a task that was not decided out of his own volition—“Lord Phoebus” or Apollo decided what he must do for him (Prologue. l. 96). The protagonist, Oedipus, is led on throughout his quest because he is willed to by higher beings, and he is directed—much like an actor—to see the story to its end even if he is not aware of it himself.

Fate and free will are two topics that are often questionable because they go hand in hand. Fate is a belief that a certain event is said to happen, then that person's choice and free will lead them to what has been predicted as inevitable. Knowing whether something is fate’s fault or the fault of the person who’s going to enact the said action, is one question that has never been fully answered. In Sophocles' Oedipus Rex and Shakespeare's Macbeth, fate is determined by their own choices and free will, the character Macbeth knows of what lies ahead of him, making him alter the present to create his idealistic future, however instead he lives a life of ruins. As for Oedipus his entire actions are based on one prophecy he desperately

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

The unspeakable Truth Can we escape fate or does it always find a way back to us? In the play “Oedipus Rex”, Oedipus tries running away from fate, but ends up fulfilling his destiny anyway. Oedipus was a king of many people, but with no knowledge of his past he soon noticed that the curse which he thought was put on Thebes was actually put on him. The prophecy says that Oedipus would slay his father and marry his mother. This is the fate that was chosen for him, which he did not deserve because even though he does dreadful actions, he still admits he was the cause of it all.

Throughout Oedipus The King, Oedipus embarks on a journey to realize that he is the murderer of his father, Laius, and husband to his mother, Jocasta, making him a victim of what seems to be an inevitable fate. What makes this more tragic is that Oedipus, a seemingly good leader, tries to avoid his fate, but instead keeps inviting it over. Violating the word of gods and doing things in excess shows Oedipus’ pride that leads to his hubris. Because of his hubris, Oedipus brings his fate upon himself. In this way, fate is connected to the traits of Oedipus, known as hamartia, instead of it being a divine thing. Oedipus can’t escape his fate because it is a part of him; no matter where he goes and what he tries to do, it will always be there. Fate seems beyond anyone’s control and more of the will of gods, but Oedipus’ fate is found within his personality. Moreover, Oedipus’ traits are not something that he can control. He did not choose to let his ego take control and ultimately determine the course of his life. This means that it was inherited by the choices others made, or just by luck. Basically, fate determines Oedipus’ hubris and his hubris leads to hamartia, an element of fate. This connection between his hubris and hamartia shows that what can make him a good leader goes downfall when it becomes excessive. This is what Oedipus is blind to and does not realize. His pride that comes to identify him and makes him a hero to everyone becomes too much and is the same thing that leads to his downfall.

Could Oedipus be a victim of fate or is he responsible for his own tragedy? In the play "Oedipus the King" by Sophocles, the author displays the Greek's belief of fate controlling a man’s life despite of a man’s free will. Man was free to choose and was extremely held responsible for their own actions. Throughout Oedipus the King, the idea of fate and free will plays an important role in Oedipus' downfall. Although Oedipus was a victim of fate, he was not guided by it at all. When Oedipus was born, he was intended to marry his mother and to murder his father in the future as a prophecy warned by the oracle of Apollo.