The Importance Of Human Suffering

Suffering is an obstacle that everyone has to confront at all times in their life. Most of time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless. It may ruin people devastatingly and even lead them to the dehumanization by drawing out their negative hidden traits. A Long Way Gone--a book of Ishmael’s dreadful memories of being a boy soldier and the atrocious truth of the war--and Othello--a tragedy of jealousy, vengeance, and love--indicate those two

Why do we suffer? Humans have spent years searching for meaning in the grievous events that happen in life. Some find comfort through religions that give reason to tragedy and teach that suffering is not always eternal. Others just accept that this is the way the world is and then do their best to adapt to that reality. Religions and philosophies, like Buddhism and stoicism, may try to teach its followers how to end their pain, because no one likes hurting. However, suffering is not necessarily a bad thing. It is painful, but suffering can bring new levels of meaning and appreciation to happiness. Pain is inevitable for anyone who cares about the people or things in his/her life. But if we were to eliminate suffering then life would become meaningless, because real joy is not possible without the risk of pain, and those who find contentment after enduring some tribulations appreciate their joy much more.

The theme of suffering will be talked about throughout this essay. Even though it isn’t the most pleasant topic to talk about, it is part of our lives. The dictionary defines suffering as “The state of undergoing pain, distress, or hardship.” This essay will examine suffering and how it shows up in different printed sources, as well as in my personal life.

When natural disasters hit an area, the only way to relieve major suffering is with the help of foreign aid. Major suffering from lack of food, shelter, and medical aid in developing countries is an easily avoidable dilemma. I will present you with Peter Singers’ Basic Argument regarding our moral obligation to relieve suffering that he presents in his paper “Famine, Affluence and Mortality”. There are two problems of spatial distance and shared obligations that help to show the universality of Singer’s Prevention-Principle. Then there are three questions Kekes asks Singer in his paper “On the Supposed Obligation to Relieve Famine” regarding the Prevention-Principle. He displays potential problems for the current principle as described by Singer. The revised version of the principle, after considering the problems, does not support Singer’s original conclusion. In Affluent Countries we should drastically change our moral conceptual schemes and give up luxuries to provide aid to those in developing nations.

Suffering is part of the human condition in which one undergoes pain, distress or hardships. When most people suffer from any sort of distress, they experience terrible agony. Depression, at times, is their end result. However, others attempt to escape suffering and become stronger individuals. They begin discovering inner strengths, which allows them to get past suffering rather than becoming weaker. The Interesting Narrative of the Life of Olaudah Equiano by Olaudah Equiano and A Narrative of the Captivity by Mary Rowlandson are both narratives written by two individuals in which they are faced with the challenge of overcoming obstacles that refrain them from growing stronger and detaining from the affliction they are met with. These obstacles include of distress, struggles and difficulties.

Imagine a world where happiness is given to you. Happiness is not worked for nor earned, you just get it. Aldous Huxley’s novel, Brave New World, is a novel written in 1932, where Huxley predicts the future of humankind. At the time, Henry Ford was famous for the cheap mass production of the T-model cars using the assembly line. Thus, Huxley predicts a future in which people from the World State(the society he predicts the future will hold) are engineered in test tubes and conditioned to be one of the castes in their society. In this society, the characteristics and emotions that makes humans human are banned. Families, love, passion, literature, natural birth, religion and monogamy are banned because

I believe suffering results from our separation from God. He is holy, all-powerful, all-loving, all that is good. Each day I find myself doing things that move me away from Him. Every time I sin, the world becomes a little bit worse. I can do no good thing apart from God. The more I separate myself from Him, the more likely I am to cause someone else harm or pain.

“The Book Thief” presented a story filled with various themes that comprised a powerful plot line. Although there were many themes in the story, there was one that stood out to me more than others. In the process of reading the book, the theme of suffering affected me the most. The definition of the word suffer is to experience or be subjected to something bad or unpleasant. Different characters within the story are subjected to dreadful feelings and are therefore suffering. Through my analyzation, I observed the three different types of suffering that the characters experienced: guilt, feelings of emptiness, and anxiety. The characters of “The Book Thief” experience these three types of suffering in different ways.

This year, we read four great works of literature. Each piece is so different from each other, yet all writing demonstrates that everybody is human and experiences harsh circumstances. At the point when life gets difficult, people read books to realize that they are not the only one. In each great piece of writing, we see and feel the characters' battles and feelings of anguish that makes it so relatable for the readers. The characters show the genuine unpredictability of life. In the pieces we read we see death, tragedy, and courage portrayed magnificently.

The theme of suffering can come in numerous varieties; under categories both physical and emotional. Suffering is presented as a key concept in ‘Othello’, ‘Wuthering Heights’ and ‘One flew over the Cuckoo’s Nest’. All three texts explore many aspects of suffering in parts, however the most obvious and concentrated facet leans towards the psychological aspect rather then the physical side. In the three chosen texts many of the characters suffer from some sort of emotional trauma. Psychological suffering and distress is a major topic in all three chosen texts as the authors use this ailment in order to drive the storyline forward,

There are many different perspectives on suffering with regard to its meaning, significance and purposes. Pope John Paul II (1984) wrote "On the Christian Meaning of Human Suffering", that it centres on the notion of redemptive suffering - to remit one’s sins in order to save the soul from eternal suffering (damnation). Personally, I believe suffering can have a purpose. It can enrich life by giving us knowledge of both the good and the bad, arguably making us more appreciative of what we have . Indeed, James Stewart (2005) purports, "If there were no suffering, would there be compassion? If there were no discipline and hardship, would we ever learn patience and endurance? Construct a universe with no trouble in it and immediately you banish some of the finest qualities in the world."

As human beings everyone suffers but we all suffer differently. Some suffer emotionally, some suffer physically, some suffer mentally. And through suffering and pain we gain different experiences, we either overcome pain and sorrows or we break down waste our lives. Edwidge Danticat present the theme of suffering in each of her stories. In all the stories the characters have to go through pain, but they all over come it in different ways. This is true in real life too. in the children of the sea that characters suffer but the outcome is that, in 1937 the outcome is inner peace, and My outcome is discovering myself.

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say

Suffering is a staple to the human condition. It can light the fire beneath and push progress, or it can lead to wallowing and a sense of helplessness. Often, helplessness leads to despair, which leads to more suffering, beginning an endless cycle of distress and anguish. Once stuck in this cycle, personal suffering begins to affect all aspects of one’s life, especially the environment around them. This feeling moves across genres and literary eras, giving a sense of human connection across generations. In Robert Browning’s Caliban Upon Setebos, Caliban is stuck in the world of an uncaring god. With an inability to please him, Caliban is helpless in his plight. Similarly, Hamm, from Samuel Beckett’s Endgame, is stuck in a cycle of