The Importance Of Natural Rights Of The Chimpanzee

In the article, “Of Primates and Personhood: Will According Rights and ´Dignity´ to Nonhuman Organisms Halt Research?¨, written by Ed Yong, who explains the moral but unclear delma of granting Great Apes rights. Extending from Spain to the U.S., the Great Ape Project (GAP) fights for these basic sets of moral and legal rights for apes. The problem is that apes, although genetically similar to humans are still viewed as simple animals. Which makes the ability to give these non-human animals, human like rights unnecessary as it would to give rights to dogs or rats. The U.S. has also passes the Great Ape Protection Act, which stop any harmful experience to apes. Consequently also stopping any further understanding of underlying biological mechanisms,

Peter Singer has written many works in support of animal rights. In one of his greatest works Animal Liberation, Singer goes into great depths on how similar in biology animals are to human beings. Another strong point was not only the biological resemblance, but also the behavioral tendencies and traits humans and nonhuman species share. There are two major areas of focus that Singer puts emphasis on that need to be recognized for the purposes of my argument. One focus is this utilitarian approach that only the human species carry: the belief of ethical and morally good behavior should be extended to the consideration of nonhuman species. The second focus that is the basis for my argument is Singer’s argument against a huge human social construct labeled speciesism.

A highly popularized and debated topic in our modern society is the promotion of animal equality or animal rights. Many people, philosophers included, have a wide range of opinions on this topic. Two of the philosophers studied in class who discussed animal rights were Peter Singer and Carl Cohen. Singer, who has the more extreme view on animal rights, believes that all animals are equal and that the limit of sentience is the only defensible boundary of concern for the interest of others (Singer, 171). While Cohen, who’s view is more moderate than that of Singer’s, believes that animals do not have rights, stating that to have rights one must contain the ability for free moral judgment. Though, he does believe that we as

The question of the correct ethical treatment of animals has been a topic of many heated debates. The basis of this discussion arises numerous premises that justifies the treatment of animals. Whether animal do in fact have a sentient? And what is distinctive about humanity such that humans are thought to have moral status and non-human do not? Providing an answer to the correct ethical treatment of animals has become increasingly paramount among society as well as philosophers.

In the article,”Of Primates and Personhood: Will According Rights and “Dignity” to Nonhuman Organisms Halt Research?”, author Ed Yong implies that different types of primates such as apes should be treated more like human beings. He starts by stating a claim the there is some type of schism between different types of scientists and the world. Yong also explains the the Swiss law and how it protects the “dignity” of organisms. He also states that the apes are basically in “battle” Yong then starts to talk about what measures the GAP tries to take in order to give the apes some type of rights. He also explains the different measures that other countries have taken to help the apes within their country, and then he makes another claim in which

In The horse bar mitzvah: a celebratory exploration of human-animal bond, Norine Dresser describes her evaluation of the human rituals imposed on a variety of animals. These rituals were done both for the reasoning of science and law and in pet-owner’s gratefulness and care for their pets. Chimpanzees are exemplified in the use of human culture’s being imposed onto animals, but with reasoning regarding science and law. According to the author, a family adopted chimps into their family, feeding them human food, and teaching them how to communicate with sign language. These animals were conveyed as similar to a deaf child and even practiced human-like rituals such as Christmas, thanksgiving and Halloween. On the other hand, in the practice of pet-keeping, owners imposing human celebrations on

Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this

One of the most controversial topics in modern philosophy revolves around the idea of non-human animals being considered human people. Controversy over what makes up an actual person has been long debated. However, society deems it as a set of characteristics. The average person normally does not realize how complicated a question this is, and in fact many scientists, philosophers, and individuals will side differently on this specific topic. I personally do not believe that animals are capable of being human people, but throughout this argumentative paper I will address critical views presented from multiple philosophers on why this seems to be the case.

Christine M. Korsgaard argues in the article ‘PERSONHOOD, ANIMALS, AND THE LAW’ that non-human animals, although may not be categorized as ‘persons’, should be regarded as ends in themselves and the subjects of rights against human treatment.

In more recent times the rising prevalence around animal ethics, in the world itself as well as in the realm of philosophy, a multitude of people are finding connection between the somewhat hidden prejudice of speciesism and the indisputable prejudices of sexism and racism. To fully grasp this association, one must first understand the seriously

In Stanley Benn’s “Egalitarianism and Equal Consideration of Interests”, it is explained that animals and human imbeciles are distinguished not because of fundamental inequality, but solely on the basis that the two subjects are of different species. In regard to animals’ moral rights and the infringement of those rights due to the practice of speciesism, Singer employs a utilitarian style of argument to defend animals’ moral rights; in short, the interests of each being which is involved should be taken into consideration and said interests should be given the same weight as that of another being. Speciesism is morally wrong because it attempts to assign undeserved weight to the interests of beings of separate species, solely based off the difference of species. Naturally, or rather unnaturally, human beings have always awarded themselves the utmost importance due to the idea of human dignity, as in humans occupy the central spot within any earthly ranking. Logically, Singer argues that the practice of speciesism is wrong because the conditions in which it exists are synonymous to the conditions which facilitate racism and sexism, before they had been recognized as

Throughout history morality has been a topic of intense debate. Innumerable thinkers have devoted immense amounts of time and energy to the formulation of various ethical theories intended to assist humans in their daily lives. These theories set out guidelines which help to determine the rightness or wrongness of any given action and can therefore illuminate which choice would be morally beneficial. And while many of these theories differ substantially, most have at least one common underlying principle, namely that humans deserve to be treated with a certain level of respect. This idea comes from the belief that all humans have interests which are significant enough to be considered, hence no one should impede another

In his article “All Animals Are Equal,” Peter Singer discusses the widely-held belief that, generally speaking, there is no more inequality in the world, because all groups of formerly oppressed humans are now liberated. However, it often goes without notice that there are groups of nonhuman animals that continue to face unequal treatment, such as those that are consumed or used as scientific test subjects. Singer’s article criticizes the belief that because humans are generally more intelligent than nonhuman animals, then all humans are superior to all nonhuman animals. Singer argues that intelligence is an arbitrary trait to base the separation of humans and nonhumans, and declares that the only trait that one can logically base moral value is the capacity to have interests, which is determined by a creature’s ability to suffer. Singer explains that in order to stay consistent with the basic principle of equality, anything that has the capacity to suffer ought to have its needs and interests recognized, just as humans’ needs and interests are currently recognized through what he calls “equal consideration.” In this paper, I will explain Singer’s notion of equal consideration as the only relevant sense of equality and why it applies to the rights of both human and nonhuman species that are

Humans have always had a complicated relationship with non-human animals. This relationship has always benefitted the needs of humans, with little consideration for animals’ needs. Some animals are tortured for entertainment, some are butchered for food and others are taken from their habitat and family, and forced to be pets for humans. These are all examples of the ways humans have exploited animals for their own satisfaction. Hal Herzog’s essay “Animals Like Us” describes the complicated relationship that humans and animals have, and how difficult it is to determine what is ethical when dealing with animals. Jonathan Safran Foer makes a similar observation in his essay “The Fruits of Family Trees” of the ethical issues in the

Chimpanzees are a genus of the great ape of Africa, with long black hair and log protruding ears. Humans know them for their intelligence and there very similarities. They have developed family ties similar to man. Over the generations they have even had developed tools out of natural materials. Food for chimpanzees is very important to them due to the excessive amount eating.