The Importance Of Organ Donation

In most cases, executed or living prisoners would be eligible organ donors. With the high demand for organ transplantations, by allowing prisoners to participate it would produce more happiness than unhappiness. In fact, it seems more appealing to allow prisoners to participate in organ donation than the alternative of doing nothing (Munson, 2012).

Over the last few decades, the number of patients on organ waiting lists in the US has continued to soar way above the number of organ donor. In some cases, patients have died waiting for organs from donors. According to available statistics, more than 100,000 patients are in the US transplant list waiting for organ donors. On the other hand, only 20% of these patients are likely to receive a legitimate organ donor and the fate of the other 80% lies in the balance (Rattenni 20). This shortage in the life saving organ transplant has led to a surge in illegal human trafficking cartels and black market vendor ready to exploit the desperate situation of these patients. In some cases, there have been cases of living donor ready to sale their organs for cash rewards.

Organ donation become more important nowadays. There are numerous of news surrounding organ donation which is shown on the newspaper and through media. Many patients are on the transplantation wish list, waiting for the organ donors to extend their lives. Therefore, the increasing number of organ donors is the most popular issue that people concerned these few years. This essay will discuss about the relationship between organ donors, transplantation and the number of the patients on the transplantation wish list. Also, the causes and effects of the increasing numbers on the wish list, and several suggestions will also be provided.

Selling organs is a rising problem in the healthcare community, government and morality. Organ sales has become the topic of discussion for numerous reasons. Some of which being lowering the wait time on the organ transplant waitlist and taking advantage of the financially disadvantaged. This issue affects many people on many different levels, some people morally or legally but mostly importantly medically. What this basically comes down to is: “Who are we to judge what people do with their bodies?”. The answer to this question lays in many different sources. The simplified answer is no we can not tell people what they can and can not tell other people what they can and can ot do with their bodies.

Faced with a loved one’s organ failure and in need of an organ donor to survive, are we concerned with the organs origin? As of July 2017, according to the Human Resources & Services Administration (HRSA), there are 117,000 people on the organ waiting list (over 82% of those require a kidney), and an average of 22 people die each day waiting for organs (HRSA, 2017). Comparatively, the amount of prisoners executed in the United States each year is relatively small, yet one organ donor can save as many as eight lives and a cadaver can be used numerous ways in research (HRSA, 2017). Additionally, prisoners can be considered as live organ donors, especially when volunteering a kidney. Allowing inmate organ donations seems simple, yet it is shrouded with moral, ethical, and possible legal concerns. Arguments favoring or opposing incarcerated donors include the prisoner’s health, vulnerabilities, retribution, deterrence, and any form of compensation by reducing sentencing or stays of execution. The ethical aspect of medical staffs and courts involved in inmate executions and the removal of organs leads to heated discussions. Remarkably, there are no federal laws concerning inmate organ donors, and only Utah enacted state laws on the issue. Subsequently, other than Utah, any prisoner’s request to take part in organ donation is decided by prison officials or the governor where the inmate is confined. As the need for organs continues to outpace

In today’s medical field there is a profuse amount of room for ethical questioning concerning any procedure performed by a medical professional. According to the book Law & Ethics for Medical Careers, by Karen Judson and Carlene Harrison, ethics is defined as the standards of behavior, developed as a result of one’s concept of right and wrong (Judson, & Harrison, 2010). With that in mind, organ transplants for inmates has become a subject in which many people are asking questions as to whether it is morally right or wrong.

When it comes to human organs and individuals buying them from prisoners that have been executed to survive, one will have to ask themselves if they are making an ethical decision. Buying and selling human organs is illegal in the United States yet it is happening right now as we enter into the year 2015, where a lot of critical thinking has gone into this industry and made a worldwide business out of it. Although China was the leading source of this crude and horrid operation, the buying and selling of human organs is happening right here on American soil. All parties involved in this

Process of transplantation: “patient is identified as ill and organ failing, doctor assesses if eligible for transplant” (Ethics of Organ Transplantation, 2004, p. 6). “If so, doctor refers patient to local transplant center to be placed on the list” (Ethics of Organ Transplantation, 2004, p. 6). “The transplant center evaluates the patient’s health and mental status as well as the level of social support to see if the person is a viable candidate” (Ethics of Organ Transplantation, 2004, p. 6). “Organs can come from recently deceased people, cadavers, or living persons” (Ethics of Organ Transplantation, 2004, p. 6). “The waiting list for donors is maintained by the United Network for Organ Sharing (UNOS)” (Ethics of Organ Transplantation, 2004, p. 6). Now that I’ve set the basic principle for what an organ transplant

Inmate Christian Longo was convicted of the crimes he committed and he was on death row, he wrote an appeal to have his organs donated when he was executed, however he was denied. In an editorial by Longo put in the New York Times he said, “Eight years ago I was sentenced to death for the murders of my wife and three children. I am guilty. I once thought that I could fool others into believing this was not true. Failing that, I tried to convince myself that it didn’t matter. But, gradually, the enormity of what I did speeded in: that was followed by remorse and then a wish to make amends.” “I have asked to end my remaining appeals, and then donate my organs after my execution to those who need them. And yet, the prison authority’s response to my latest appeal to donate was this: ‘The interests of the public and condemned inmates are best served by denying the petition’.” Longo went on to tell “that there are more inmates on death row that wanted to do the same and that there was no valid reason as to why they could not, but they were all denied the opportunity (Christian Longo).” There is no reason why inmates shouldn’t be allowed to donate their organs if that is what they want to do, as stated earlier, inmates who die in prison should have to donate their organs if they are healthy organs and are positive matches to anyone on the donor transplant list. Longo and many others want to give their organs to save lives, why are people telling them no, just because they are

“Organs” Satel insists, “are the rare trafficked good that saves lives.” ‘Yuan a Kidney?’ and ‘Financial Incentives for Organ Donation’ discuss opposing views of organ donation and trafficking. The National Kidney Foundation finds financial incentives for organ donation to be a form of exploitation, demeaning to society and all around unethical. Satel, however, holds a different perspective in the sense that if a citizen is informed and consenting to donating an organ to save another life for a monetary gain it could improve not only their welfare but the patient’s welfare as well. “Financial Incentives..” focuses strictly on a logical appeal; while “Yuan a Kidney?” is much more emotional while being logical. Satel provides the attention to donors as well as patients. NFK is speaking from a standpoint of legalities and ethics with no regards to donors as people willing to save a life, and little to patients in need of transplants.

Life is precious, and it is sickening when one is lost only because it was not given the chance to be saved. On average twenty people die everyday because they had not received an organ transplant, and among those twenty are prisoners, people who should have the exact same rights to organ transplants as the regular citizen. Some people assume that it is a waste of money to donate organs to prisoners who have murdered someone. However, contrary to what they believe, prisoners should be allowed to receive a transplant because withholding organs from prisoners is a violation of the eighth amendment, and it basically gives the prisoners a death sentence that they didn’t receive in court.

The author is talking to the country as a whole, the ban on paying for organs has been pronounced. They point out even if you were allowed to sell orangs for a price you might have poor people just giving up an organ for money, yet you could to an exchange like a break on taxes or maybe a little college money. Then have a long waiting period just to make sure the person is physically and mentally sound. Then after the procedure have continued checkups. Some might say it’s not ethical is should be out of the goodness of your heart not your pocket. But what the alternative watching people die, or the number of rich people obtaining organs illegally, we can save it.

Our topic is on organ transplant. We will focus on the process and ethical dilemmas surrounding it. Our group chose this topic because we care and understand that this can happen to our love ones. We want to raise our concern about this worldwide issue, and where the black market for organs come into play. The stakeholders include the people (donors or receivers), doctors, government, businesses, and experts. We will be focusing on the culture and the ethical issues that related to organ transplant, conflict of interests, ethics in the design phases, debt/ financing, and regulation. Since our topic is quite detailed, we will start with what is the precise definition of “brain death” in a heart beating body that is kept

The legalization of organ sales has been proposed as a solution to two distinct problems. The first is the problem of illegal organ trafficking and the second is the problem of inadequate supplies of organs available for transplants. Gregory (2011) outlined the case for legalizing organ sales by arguing that the current shortage of organs fuels a black market trade that benefits nobody except criminals. He further argues that such a move would add organs to the market, thereby saving the lives of those who would otherwise die without a transplant, while delivering fair value to the person donating the organ. There are a number of problems with the view that legalizing the organ trade is beneficial. Such a move would exacerbate negative health outcomes for the poor, strengthening inequality, but such a move would also violate any reasonable standard of ethics, by inherently placing a price on one's life and health. This paper will expand on these points and make the case that we should not allow people to pay for organs.

This article holds that under certain circumstances, people should be allowed to donate their body parts to those who are in need. Three metaphors are presented to support the thesis. The gift metaphor holds that there is a general consensus that the body is a gift hence it is morally acceptable to donate them to people in need as a gift. The resource metaphor states that the state, authorities and the medical fraternity tend to perceive the body as a resource. The commodity metaphor holds that body organs are acutely scarce a situation that creates an extremely high demand from potential donors who are equally desperate to donate them to those in need. These metaphors suggest that donation of body parts to those in need is not only morally justifiable but also legally acceptable. It is very rational to donate a body part when the donor is well-informed that the transplant means giving life to another and that no suffering result from it. Organs are so valuable to be wasted because individuals neither think about the possibility of living after a transplant of after death.