Upon her arrival in France, Queenie is captured by a Gestapo agent after looking at the wrong side of the street before attempting to cross, an action that marks her as a foreigner and likely a spy. She spends the entirety of the book writing out a confession for the Gestapo, which was a real organization. Gestapo is an acronym for Geheime Staatspolizei, or Secret State Police, and they worked to stop resistance against the Nazi party in Germany. Later, the group spread out across Europe, which explains why the novel takes place in France. More specifically, Queenie is being held by men who hold the titles SS-Hauptsturmführer, SS-Scharführer, and SS-Sturmbannführer. Research proves that although the characters that hold these titles are fictional,
Yes. New France was doomed to fail. The issues in New France from 1608 to 1663 divide up into three categories; Economic issues, Territorial Issues and Political Issues. Economic issues are mainly based on the fur trade, Territorial Issues are mainly based on the trading posts, colonies and the land wars between the English and Political Issues are mainly established on the lack of people in New France compared to the English. French presence in North America was marked by economic exchanges with Aboriginal people, but also by conflicts, as the French attempted to control this vast territory.
The Jesuits attempted to convert the Indians to Christianity and to save them from the fur trappers and their endless shenanigans, and failed.
The French Nobility has been around since the beginning of the Roman Empire. Similar to the Romans, the French organized their state around the nobility and the clergy, not taking into account the massive amount of commoners. The Third Estate was finally created centuries later to help bring order and give common people their own place within society. Charles Loyseau and Isabelle de Charriere are two prime sources that compare French nobility during the 17th and 18th century, leading up to the French Revolution. Charles Loyseau, both a jurist and legal scholar evaluates French society in his writing A Treatise on Orders. In the writing of his treatise, Loyseau describes the “social anatomy of France” in an
According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however, focuses not just on the idea of love, but also on the differing kinds of love that existed in medieval society. She recognizes love as a force that cannot be avoided and that can be executed correctly or incorrectly; not all love is equal. Marie begins her collection of lais with the stor y of Guigemar, a noble knight who is cursed with the task of finding true love to heal a physical injury.
The extent to which the Lais of Marie de France can be categorized as fairy tales is dependent on the definition of “fairy tale.” Using various scholars’ definitions of “fairy tale” and conceptions of the fairy tale genre, criteria for “fairy tales” arises. Then, close-readings of three lais, “Guigemar”, “Lanval” and “Yonec”, are used as a mechanism for meeting or failing the criteria. This methodology is then evaluated and problematized. The criterion for fairy tales includes origin, form, content, style, and meaning. Etymologically, the word ‘fairy tale’ has disputed origins. Supposedly, it comes from the French “contes des fees” or “tales about fairies”, popular in French courts and salons in the seventeenth century. However, Jack Zipes argues that “conte féerique” actually translates to “fairy tales” and refers to narrative form, rather than content.
The women described in the Lais of Marie de France often commit traditionally sinful deeds, such as adultery, murder, and betrayal. However, with a few exceptions, the protagonists often end up living happily with their beloved for the rest of their lives. The Lais advocate for situational judgement rather than general condemnation of specific acts, which can be seen through Marie de France’s treatment of sinful heroines.
Throughout history males have been perceived as the dominant sex. This notion had been strong in Europe and most of the Western World. The colony of New France, however, was able to break this way of thinking and began to regard their women as an equal. Women’s roles in New France could be described as small but very important as day to day life would not be as efficient without the help of the women of New France. Both European women and Aboriginal women had jobs that were essential to everyday life, women helped contribute to the fur trade, Catholic nuns had major roles in education and health, and the women of New France went against the norm of the modern European woman.
Every summer my family and I go to our house in the cape just north of Boston. One hot summer morning, I was leaving the house to meet my family at the beach, suddenly I remembered my mother asked me to pick up a jar of “Kingfish Herring” for her and her friend to snack on at the beach.
Werewolves a very well-known fantasy creature, who have been depicted as vicious beasts who will turn on their best friends. In the lay “Bisclavret” the stereotypes of werewolves is no different. Marie de France redefines the werewolf in a very courageous tale of a man and his loyalty. Bisclavret was a very loyal man regardless being werewolf or not. This was shown in multiple scenarios, such as the interaction with his and wife and with the King. The O.E.D. defines loyalty as “Faithful adherence to one's promise, oath, word of honor” (def.1). Throughout the entire story Bisclavret is faithful to everyone he made an oath too. Others have to break
The nobility of the Kingdom of France has been evaluated by various scholars of history. There is something to be said, however, for those who chronicled their impressions while living them in the 17th and 18th centuries. The excerpts of Charles Loyseau’s A Treatise on Orders, written in 1610, and Isabelle de Charriere’s The Nobleman, written in 1763 provide two very different glimpses on the French nobility from differing time periods. From these two accounts, it is clear that there was a marked shift in the way some viewed the nobility and their role in the operation of the French state. While Loyseau praises the nobility nearly wholeheartedly,
In the basis of ancient medieval literature, there were at least three principle concepts that were guidelines for writers: the tradition of chivalry, use of power, and the art of courtly love. In her lais, or lyrical narrative, Marie de France uses all three of them, but not exactly in the traditional sense that men of her time favored. Through her writings, Marie de France has shown great focus on members of the aristocracy that were not as prominently acknowledged, which included both women and single knights, and portrayed characters that she observed in real life in ways that did or did not conform to their stereotypes. Additionally, she challenged the roles often found in 12th century writings by using ordinary heroines and heroes to work through both genuine and figurative conflicts. Through the lai of “Lanval”, Marie subtly works through the theme of courtly love in a separate ideal setting that both challenges and reverses the typical gender roles without completely letting go of the accepted cultural standards of that time.
The revolution resulted, among other things, in the overthrow of the Bourbon monarchy in France and in the establishment of the First Republic. It was generated by a vast complex of causes, the most important of which were the inability of the ruling classes of nobility, clergy, and bourgeoisie to come to grips with the problems of state, the indecisive nature of the monarch, impoverishment of the workers, the intellectual ferment of the Age of Enlightenment, and the example of the American Revolution. Recent scholarship tends to downplay the social class struggle and emphasize political, cultural, ideological, and personality factors in the advent and unfolding of the conflict. The Revolution itself produced an equally vast complex of
The main character, Hanneke, has multiple run ins with the German policemen within her town. There were many different types of police patrolling Amsterdam around this time, two of the types commonly seen being the ‘Green Police’ and the Gestapo. The Gestapo known as the Geheime Staatspolizei in German which means Secret State Police, was the official police of Nazi Germany
Versailles was not always a château or a royal palace it was also a country village on the road to Paris. Now let’s step back to when it was being built. There was a total of four campaigns each lasting around 4-20 years. The first campaign was building the garden and apartments to accommodate 600 guest invited to a celebration party and not much else happened in this campaign. The second building campaign was mainly about creating a place for the royal family to stay at. Louis XIV the king had his own room and his queen also had her own room. Louis’ XIV brother and sister-in-law had their own room as well. A hunting lodge for the royal family was also created for them to stay at as well. The second campaign was also being at
Louis XIV turned France around from an unorganized feuding country to one of the most organized, powerful, innovative monarchies in Europe. In addition, he managed to advance civil equality among the people by turning all the people into his loyal subjects (Norton, p.175). How did he do all this? The armed forces that had formerly been a private enterprise who had been fighting against each other or had hired themselves out for payment, was taken over and consolidated into one entity fighting, by the king for the king. He made war an activity of the state which produced peace and order in France while strengthening the fighting power of France against other states (Norton, p.175). In addition, he put soldiers in uniform, taught them how to march in step and housed them in barracks which assisted them in becoming more susceptible to discipline and control (Norton, p.175). There was now a hierarchy in place and was able to get a greater degree of government control that put him on the top as the commander in chief of the army due to his power and the creation of the first large civilian administration (Norton, p.176). This was the first time that ministers of war consisted of civilians and this grew the armies power exponentially. Louis XIV also overhauled the grandeur of France when he took an old village Versailles and turned it into the palace of Versailles that became known as one of the most splendid marvels in Europe so much so, that it became the envy of lessor kings.