The Importance Of Slavery In The Bible

his side helps secure the notion that the possibility of a future could be sought and

“Not only did slaves believe that they would be chosen by the Lord, there is evidence that many of them felt their owners would be denied salvation” (34). Levine claimed that the slaves uses their beliefs and religion as a “means of escape and opposition” because it gave them a “serious alternative to the societal system created by southern slaveholders” (54.)

Any knowledgeable man of the bible realizes that it does indeed refer to slavery and the justification of it numerous times. Jacobs writes that the “[plantation owners] seem to satisfy their consciences with the doctrine that God created the Africans to be slaves” (44). She continues by quoting the Bible, stating “What a libel upon the heavenly Father, who ‘made of one blood all nations of men!’” (44). This statement says that all men are equal, although other verses directly contest it.

The first mention of slavery in the Bible is found in Noah's declaration, "Cursed be Canaan! The lowest of slaves will he be to his brothers" (Gen. 9:25). He said this after waking up from a naked, drunken stupor and learning that his son Ham had mocked him. Although Ham was the guilty party, Noah's statement was directed at Ham's youngest son Canaan. If he was involved with his father in this act of disrespect, the statement can be taken as the pronouncement of a curse, "Cursed be Canaan." It is possible, however, that Canaan did not join his father in making fun of Noah. If so, the statement would be in the form of a prophecy: "Cursed will be Canaan." Exodus 20:5 and Ezekiel 18:4 clearly declare that God punishes

Since before the time of Jesus Christ, religious hypocrisy has run rampant throughout those who held power. Countless lives have been affected by others twisting religious interpretation in order to fit their own needs. Slaveholders used religion and scripture to their advantage when disciplining slaves, sometimes even if they did no wrong. Religious hypocrisy is especially relevant in the life of Frederick Douglass. Frederick Douglass’s life story depicts how religious hypocrisy committed by both slaves and slaveholders diminished the rights of slaves, while at the same time allowing injustice to endure.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

The conviction among the majority is that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first-hand retelling of the suffering and cruelty that many slaves were going through. A detail of the ills committed against the slaves is clearly outlined in his account. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first-hand narrative gives us a glimpse into the connection between religion (Christianity) and slavery.

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

During the early makings of the United States, colonialist heavily relied on slave labor, particularly African slave labor. The introduction of African slave labor in the economy was seen as more efficient than indentured servitude and due to their naturally darker skin tones African slaves were easily marked, which, lead to racial discrepancies about how slaves should be treated and handled. Colonialist often used the Bible to support their opinions of slavery since rules on governing slavery can be found in both the Old and New Testaments of the bible and white slave masters often cited biblical references to justify slavery as an institution. One argument that white colonialist often used to defend the enslavement of African people came from the 15th century, Ibn Khaldun’s curse theory, which states that “Negroes were the children of Ham, the son of Noah, and that they were signaled out to be black as the result of Noah’s curse, which produced Ham’s colour and the slavery, God inflicted on his descendants. The direct result Khaldun’s medieval theory laid the foundation for racist concepts in society for the following centuries, and helped white slave owners justify the use of African slaves. From 1619-1810, Slave traders continued to import African slaves to the United States, but the relationship between slaves and Christianity would remain estranged until the late 18th century. In this essay I will examine the common biblical justification and social control associated

George Armstrong is somewhat right. In the beginning, I was very against the Bible justifying slavery because it is not something that we view as being right today. I have never read the bible or anything, so I had no idea that slavery was mentioned in the bible. In fact, we learned in class that Ham, one of the three sons of Noah, represented Africans and was cursed with slavery.

In many occassions people have used the Bible as a support for slavery. Slavery refers to individuals that are owned by others, whom have full control of their excistance. As time passed by, slavery developed and was the cause of many conflicts. In the movie "Twelve Years of Slave" we can see how slavery builds the inferno everyone burns. In an analysis of the movie for Commmonweal magazine, Richard Alleva said," To suggest that slave owners suffered as much as slaves would be obscene." In the other hand, Frederick Douglass wrote, "Slavery proved as injurious to her as it did to me." Douglass knows what it is to be a slave, and that is the reason why his statement can never be wrong. In his Narrative of the Life of Frederick Douglass, he proves that there is nothing inferior about slaves, and that is why slavery is just an injustice for the world since it ruins its people. He knows the damage is for both, slaves and slave owners.

The Bible is the best-selling book of all time, and with good reason. For the stories written in it have changed the way many think and even believe when it comes to the power greater than this world. The Bible holds very specific opinions on things such as slavery, who humans should treat each other, and ultimately social justice. It has been one of the most important foundations for allowing social reform to occur in modern day history as well as the history of the whole world. However, it is forgotten in history class how prominent the ancient texts have changed the people. When looking at the history, it is discovered to be the strength of great people who have used its wisdom to bring about a change for those who could not do it on

Slavery, a word described as the state of one bound in servitude as the property of a household. This description, along with sadness and disbelief gets brought into peoples’ minds as the chilling sensation of the explanations begins to be sought out. The New Testament brings us many different views on how we percept our personal beliefs upon Slavery, and different problems arising as aspects on this topic are perceived by Paul the Apostle in Ephesians, Philippians, Colossians, and Philemon.

Slaves (Exodus) In the book of Genesis 37 Joseph was a great Man and to the people of Israel. Joseph had a dream in Gen 37: 5-8 5 “Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.”

With the sanctity of human life comes Moses, Exodus, and the Ten Commandments. Moses delivered the Israelites from slavery and together they journeyed to Mount Sinai where God gave Moses the sacred stone tablets. These tablets were inscribed not only with the Ten Commandments, but also with new ethical laws that the Israelites were to obey. What tends to be lost in translation, however, is the specific laws regarding slavery. Hebrew men were allowed to purchase other Hebrew men as slaves, but they may only enslave them for a total of six years. The families belonging to the enslaved party will be handed over to the purchaser unless the slave was married beforehand. Men who bought Hebrew women as slaves did not have to release them after the six year period. Instead the man is only limited in the fact that he cannot sell her to foreigners. (Exodus 21:2-11 NLT.) Moses had seen the cruelties that befall slaves, so he attempted to define a more justifiable form of slavery. By freeing the Hebrew males after six years, Moses is acknowledging that there is a limit on how harsh the term of enslavement can be. In just three hundred years the morality of slavery has shifted from, “One man cannot harm another man’s slave,” to, “Slavery of certain people is only justifiable for a small number of years, and then they must be set free.”