The Importance Of Speaking Truth To Power By Helen Joseph

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

More positively, it saw the beginning of the American reform tradition and the first phase of the fight to overcome the "American dilemma,- the fundamental moral disagreement between American society's commitment to freedom, justice, and opportunity for all, and the truthful reality of inequality in race and gender and was marked by the crusade for women’s rights.” (American women’s history-Nancy A.Hewitt) Two hundred years ago, the traditional roles of leadership were not open to women. Their status was, at best, confining.

Females across the nation started speaking out against gender inequality. Discrimination in areas such as the workplace, marriage, and government had become overwhelmingly obvious and women started fighting back (Banks 207). This uprising coincided with the Civil Rights Movement. During the same time, African-Americans were standing up against segregation and for racial equality. These two movements went hand-in-hand, as they both had similar motives. Both women and blacks were fighting against oppression in their own country, and they benefitted from each other’s successes. But it wasn’t strictly these two minority groups standing up for themselves during this time, as Mexicans and Native Americans joined the cause too. They also spoke out against inequality by hosting similar protests and demonstrations as the black and women’s rallies. This showed how the 1960’s were a popular time for minority groups to take a stand and make their voices heard, and women were only one of the many groups of people who rallied for change during that time.

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

Kerber, Linda K., Jane Sherron De Hart, Cornelia Hughes Dayton, and Judy Tzu-Chun Wu. Women's America: Refocusing the Past: Rosalyn Baxandall and Linda Gordon, “The Women’s Liberation Movement”. 8th ed. NY, NY: Oxford University Press, 2016.

As the saying goes, “a woman’s work is never done,” but today’s women live a far different life than their predecessors. The women of the revolution were courageous and brave-hearted. The obstacles of their time were far more difficult to overcome than those faced by women in this day and age. Whether it was slavery, war, or racial prejudice, these women kept their heads held high and worked to break down these barriers and create change for the future. On top of having to deal with these hardships, the women of the revolution had families to take care of, mouths to feed, houses to clean, and wounds to heal. For many women of the revolution it was all about taking a stand for their rights and being

Hall 's importance on the anti-racist character of the Southern women 's anti-lynching campaign is seriously misleading. Although Hall reports the racism of white women leaders of various anti-lynching initiatives toward black women collaborators, “But the notion of “racial integrity which white woman asserted as a fundamental goal, functioned for blacks as a code word for segregation.” (100). she does not deliver a continuous examination of the contradictory, often mutually aggressive impulses these leaders displayed. However, in all fairness, Hall does report that within the white women 's movement; "spontaneity gave way to a reassertion of traditional hierarchies and assumptions…" (95). Ironically, during this influential period of women 's consciousness, the plight of black men provided a central opportunity for white women to participate in the forbidden arena of public talk about race and sex.

Power is earned, not given. There are many different types of power that people can earn. Power becomes a problem when it is not questioned or tested. Therefore, the one with the power would have total control over anything or anyone they wanted, or they would feel that way. People with power feel invincible when it is not questioned. Throughout history it has been proven that this creates a problem. For example, Richard Nixon and the Watergate scandal is similar to the scandal with Father Flynn in Doubt. Doubt, by John Patrick Shanley, exemplifies an underlying message that unquestioned faith leads to abuse of power. Specifically, shown in Father Flynn’s reputation, cover up, and resignation, which all correlate to Richard Nixon’s

Florence Kelley stands before the National American Woman Suffrage Association in 1905 to deliver a heartwarming speech, begging for a change in women’s rights and child labor. Kelley aspires to motivate the women of this meeting to stand up and fight for the equality of women and children. She unfolds the horrendous state policies and terrifying statistics to help ignite the fire under these women.

Due to the time period, one is raised in there are certain things that are considered to be the norm. In the late 1900’s women had no voice to speak out or give any of their opinions regarding any matters. In those types of society’s, the women are oppressed because the males were dominant. Edna Pontellier from The Awakening by Kate Chopin and Janie Crawford from Their eyes were watching God by Zora Neale Hurston are two women who are oppressed in the society they are brought up in.

Anne Firor Scott does not focus primarily on the Progressive Era, but instead on historical invisibility in her essay “On Seeing and Not Seeing: A Case of Historical Invisibility”. Historical invisibility in her treatise of the women’s voluntary associations is what she aims to bring awareness for, she admits that there will always be partial vision to history and asks questions what historians like herself, Mowry, and Huthmacher need to do to limit this effect. Not limiting its effect will lead to readers being fed misleading information or crucial details about their subject matters. Since her essay is not centered on changing the public’s view of the Progressive Era it does not have enough substantive information to answer if women’s associations were the most notable reformers of this era.

Gloria Steinem was one of the most important leaders of the second wave of the women’s rights movement. As both an indirect and direct leader, she embodied her story by giving speeches and writing books and articles to help empower women across the United States and beyond. As she grew up in American society where sexism was present, she told an innovative story with visionary elements to prove to women that they were more than what society said they were. Her strong and feisty personality added to her success and I will argue that these factors along with her appearance helped her to be a major player and the face of the women’s rights movement.

The origin of women’s liberation began in the 18th century with the World‘s Anti-Slavery Convention of 1840 where delegates Elizabeth Cady Stanton and Lucretia Mott were attending with ones husbands in London (McMillen, 2008). The credential committee ruled that women were unfit for public and business meetings (McMillen, 2008). The ladies were moved to a segregated area which

Women have been the most discriminated-against group of people in the entire history of humankind. They have been abused, held back in society, and oftentimes restricted to the home life, leading dull, meaningless lives while men make sure the world goes round. It seems strange that half of the world's population could be held down so long; ever since the dawn of humanity, women have been treated like second-class citizens. Only in the past 100 years or so have women started to win an equal place in society in the Western world. However, the fight for equality has not been a short one. The seeds of the liberation movement were planted hundreds of years ago, by free-thinking

Furthermore, women are often seen as a symbol of cultural preservation and a measure of family honor. In conditions of war and colonial rule, which represents an attack on men’s honor and dignity, attention to women’s roles as prescribed by cultural tradition is often intensified. However, the unusual conditions of war and resistance to colonial rule also may provide openings for women to reconfigure their roles and rights, based on new needs of society.