The Importance Of Suppressing Gender And Sexuality

Instead, the article further educated me on the inner thoughts and experiences that are associated with being FTM transgender or transsexual. As a cisgender individual, or someone whose gender and biological sex are the same, I am unable to empathize or related to the experiences of transgender and transsexual people. The inside look that the article provided me was appreciated and granted me a deeper understanding of what it is like to be transgender or transsexual, especially regarding how they are socially perceived. Before reading the article, I knew that transgender and transsexual individuals did not feel that their gender matched their biological sex. Through the article, I learned that while that may be true, they do not always feel pressured to change how they physically appear to identify as a gender other than one representative of their biological sex. There are many factors they consider when choosing to transition or not. The factors include: how they want to be perceived in social interactions – as a man or not as a man -, family and friends, loss of their trans or queer identity, and feeling like their gender and sex match (Dozier, 2005). However, regardless of if they transitioned, once the individuals were accepted as their desired gender, the individuals felt more comfortable breaking gendered norms, like presenting as a male but wearing nail

Pascoe discusses how masculinity can function as a regulatory mechanism of gender in American adolescent boys. It has been found that the word ‘fag’ is not necessarily directed at a homosexual boy, but has taken on a new meaning in school age boys. It is being used as a disciplinary mechanism to police certain behaviors “out of fear of having the fag identity permanently” (Pascoe p.330). This kind of teasing and harassment can temporarily be place on any boy who shows signs of weakness or femininity. The high schoolers in the study told Pascoe that calling someone a fag was like telling them they were nothing or stupid (Pascoe p. 335). Boys could be called a fag for anything that he did that was opposite of masculine, even when it had nothing to do with his sexual preference. The fag discourse seemed to be just another way for the contest of masculinity to take

They should have the right to dress as they choose, love who they choose, and be who they choose. It angers me that people believe differently considering they’ve never been in their shoes. In the “Paradoxes of Gender” Judith Lorber states, “We need to change biological sex in order to uphold the principle that biological sex determine one character”(41). Lorber's’ preconceived notion that one’s sex dictates their personality is flawed. It proves that society is unaccepting of people outside of the “norm”. Middle Sexes speaks to a wide variety of people but is mainly directed to transphobic people. However, the film isn’t very compelling because it doesn’t take the audience’s outlook into consideration. Through biological evidence and personal stories, the film strives to persuade transphobic people to be more accepting. Thomas attempts to persuade his target audience by referencing the science behind people who blur the lines between female and male. His unique approach is more convincing than an argument that stems from one’s opinions. However, his lack of counterarguments makes it difficult for the audience to relate.

Hannah Carson, a 16-year-old high school girl, has a secret that only she and her immediate family knows because if the news would to ever be revealed, she would be regarded as a freak in the eyes of society. For as long as Hannah could remember, she has been told by her parents that she should use the female’s bathroom even though she personally identifies herself as a male. Hannah is what society calls a transgender. She and many others like her are starting to emerge into the mainstream society to express their feelings and take their rights. This can be seen in the article “Bathroom Battlegrounds and Penis Panics” which is about should people who have penises be permitted or restricted from using female restrooms. We will analyze this article through several sociological key concepts.

In American culture in the 1950s, men were the predominant head of the household and women were expected to cook, care for their kids, and clean. This is an excellent example of gender roles, and how they control certain aspects of life. Gender roles are, according to multiple sources, the way people behave, what they do or say to express being a female or male. (“Gender Identity”; Blackstone; "Understanding Gender") They are forced upon an individual from the day they are born even in the most trivial of terms of putting baby boys in blue clothes and baby girls in pink. Throughout that person’s life from then on, they will face cultural expectations every day to act according to their sex. Gender roles can often be confusing and hurtful,many stores are moving away from assigning products to a specific gender, but not only can gender roles affect a person’s behavior, it can play a huge role in transgenderism.

It is hard to challenge what is seemingly normalized in society. Especially when looking into the realm of gender and sexuality, the male and female gender accompanied by heterosexuality is often just accepted and deemed as a social norm. Social institutions such as marriage, health-care laws, and the economic system benefit those who act within the heteronormative behaviors and appropriate gender expression. The gender binary, though, is far from accurate when assuming personal identity. If someone follows the social script of the femininity, he or she is expected to be female and possess female anatomy. The same goes for men: if he or she expresses masculinity he or she is expected to be male with male anatomy. Anything outside of this expectation is deemed socially unacceptable and subject to backlash. With the strong ties Western society has to the gender binary and appropriate gender roles, it is impossible to picture anything else. The Fa’fafine in Samoa, however, present a great challenge to the norms instilled in society.

From the moment a child is born, the society in which they are born into begins to teach the child what is normal, and what is not. If the aforementioned child has a vagina, they will be labeled a girl and assumed to be heterosexual, and the same principle applies if the child has a penis. Yet the human world is not as simple as this established gender binary. For example, there are people who identify with a gender other than the sex assigned at birth.1 There are also people who are not sexually attracted strictly to the opposite gender, or at all. Such diversions from societal normality are more often than not greeted with opposition, as what is considered normal is also deemed right. The LGBT community has had to deal with fierce societal

People with gender Identity crises do not feel their genitalia reflects who they are inside. They may feel a powerful drive to have their genitalia match their self-image opting for sex reassignment surgery. Gender expression is far more relaxed than it has been throughout our history in America, but it still poses a problems for some on a daily basis. Gender expression is one area where women have a social advantage over men. It is far more socially acceptable for a woman to dress masculine than for a man to dress feminine; although neither are without predigests.

On October 6, 2017, I woke up and for an hour I thought about what social norm I was going to challenge for this assignment. After giving it careful thought, I decided I was going to challenge the gender roles, identity, and stereotypes that society has. “Gender roles are sets of behavioral norms assumed to accompany one’s status as male or female.” (Conley, 2017, p.133) I was going to challenge this with my clothing. So, I decided I was going to dress up like a man for the whole day. Gender roles are cultural and personal. They determine and control how males and females should think, speak, dress, and interact within the context of society. In the United States, these gender roles are

We “do gender” every day, all the time. A person’s gender identity is something we do – it is a routine and an accomplishment that people put a lot of emphasize into. In “Night to his Day”: The Social Construction of Gender, an excerpt from Paradoxes of Gender written by Judith Lorber, she discusses how society denaturalizes gender and how people do not even notice the way they act because of how socially constructed our Western society is. She shows that society is to blame from depriving people from fulling expressing themselves in the way they see themselves by enforcing the “sameness taboo”. “The process of gendering and its outcome are legitimated by religion, law, and the society’s entire set of value.” (Lorber, 1994) Society’s values have constructed a two-way pathway of masculinity (males) and femininity (females) that have denied people from freedom of expression.

Covering: The Hidden Assault on Our Civil Rights, a book by a Professor of Constitutional Law at the NYU School of Law, Kenji Yoshino details a specific version of assimilation called covering. Yoshino defines covering as “[toning] down a disfavored identity to fit into the main stream” (Yoshino ix). As a gay man of Japanese descent living in the United States, Yoshino feels both internal and societal pressure to assimilate into “typical” American culture by covering himself along four primary axes: appearance, affiliation, activism and association. This societal expectation to cover one’s homosexuality

The first article is “The Social Construction of Gender” by Judith Lorber. In this essay she states that sex and gender is constructed through the society in which we live and that, “Gender is so pervasive that in our society we assume it is bred into our genes” (Lorber, 64). Lorber’s article takes the standpoint that physical gender expression is such an important topic to individuals because when the conventions of gender are shifted, “we feel socially dislocated” (65). An example of this is when people who are not used to gender shifts encounter a “transvestite,” or in modern terms a transgender person, their perceptions are disrupted. If someone does not express physical gender “normally” with their bodies—i.e. a

In today’s society people look past who someone really is. They only see what is on the exterior and not what is in the inside. What people do not know is how people who have trouble identifying their gender struggle through society. People who have this struggle in society struggle because people are not accepting of people who are different from the normal stereotypes of male and female. Therefore, society’s view on gender identity in the United States are causing people to be socially impaired, physical hardships, and poor mental health problems.

The sexual orientation identity development is a theoretical model that conceptualized the resolution of internal conflict related to the formation of individual sexual identity. For sexual minority people, it is commonly known as the coming-out process (Bilodeau & Renn 2005). There have been many different models elaborated to explain such process. All of them share similar stages: awareness, crisis, and acceptance (Loiacano 1989). When individuals become aware of their queer feelings and attraction, they try to block these homosexual feelings by constantly denying and minimizing them. This mechanism of defense leaves negative sequelae in their overall psychosocial well-being (Bilodeau & Renn 2005). Individuals tend to pass by a

Gender and sexual orientation is a topic that has been and still today is not talked about in such a way it should be because of how society has chosen to structure and control it. Social stratification is a system in which groups of people are divided up into layers according to their relative privileges (power, property, and prestige). It’s a way of ranking large groups of people into a hierarchy according to their relative privileges (Vela-McConnell 2016). People, who deviate from the norm of the “accepted” gender and sexual orientation that society has placed upon us, are stratified below the norm of a dominating binary gender and sexual orientation. People who are queer face the struggle of mistreatment and an unaccepting society that has been socialized to see and act on gender and sexual orientation to being a dualistic system.